
Fundamentals
The Semengat Concept represents an intrinsic and ancestral understanding of textured hair, extending beyond mere aesthetic appreciation to encompass its profound biological essence, enduring cultural significance, and spiritual resonance across countless generations. This concept speaks to the deep-seated knowledge and practices carefully passed down through heritage, guiding the nurturing, styling, and honoring of textured hair as an authentic extension of identity and a direct link to ancestral connections. It is a philosophy, a lived experience, and a scientific recognition, all intricately interwoven through the story of Black and mixed-race hair.
From the earliest ancestral hearths, the understanding of hair’s unique properties, particularly within communities possessing coils and curls, began with acute observation. Our forebears intuitively recognized that textured hair, with its inherent spiraling architecture, possessed distinct needs for moisture and gentle handling. The very structure of the hair strand, shaped by the form of its follicle—round for straight hair, oval for wavy, and increasingly flat or kidney-shaped for curly and coily hair—dictates how it grows and how light reflects upon it.
This fundamental biological reality, now articulated through the language of science, was once experienced as tangible wisdom; a dryness that required particular plant oils, a fragility that necessitated protective styles. The Semengat Concept, at its most elemental, describes this foundational, inherited comprehension of hair’s physical characteristics and its implications for care.
This initial recognition of hair’s physical traits quickly became entwined with its communicative capabilities. Hair served as an early form of language, signaling tribal affiliation, social standing, age, marital status, and even spiritual devotion long before written words codified such meanings. Understanding these inherent qualities of textured hair allowed communities to develop sophisticated care regimens and styling traditions. The Semengat Concept encapsulates this earliest phase of knowledge, where hair was not just an adornment; it was a living text, speaking volumes without utterance, a testament to shared heritage and communal bonds.
The Semengat Concept clarifies that understanding textured hair begins with appreciating its distinct biological makeup and its earliest recognized role as a profound cultural communicator.

Hair’s Foundational Biology and Ancestral Insights
Our hair, at its most fundamental level, consists of a protein called Keratin, a substance also found in our skin and nails. The hair shaft, the visible part that emerges from the scalp, comprises three primary layers ❉ the innermost Medulla, the robust middle layer known as the Cortex responsible for hair’s strength and color, and the outermost protective layer, the Cuticle. The thickness and arrangement of these layers, along with the shape of the hair follicle from which the strand grows, determine its unique texture.
Curly and coily hair types originate from follicles that are oval or hook-shaped, causing the hair to bend and twist as it grows. This distinguishes them from straight hair, which springs from round follicles and grows directly outward.
Beyond the follicle shape, the distribution and arrangement of Disulfide Bonds within the keratin protein also play a significant role in dictating hair’s curl pattern. More disulfide bonds, strategically positioned, contribute to tighter curl patterns. While modern science has meticulously detailed these biological underpinnings, ancestral practices, born of generations of empirical observation, often intuited these very realities.
Ancient communities developed care routines that, without explicit scientific articulation, addressed the needs arising from these structural differences. For instance, the greater natural dryness of coily hair, a consequence of the scalp’s sebum having difficulty traveling down the twists and turns of the strand, was met with rich plant-based moisturizers and emollients.
- Hair Follicle Shape ❉ Determines the initial growth pattern, from straight to coily, acting as the blueprint for each strand’s form.
- Keratin Protein Structure ❉ The composition and internal bonding within keratin, particularly disulfide bonds, influence the degree of curl and overall elasticity of hair.
- Cuticle Layer Integrity ❉ Essential for protecting the inner cortex; in textured hair, the cuticle naturally lifts at twists and turns, increasing porosity and the need for protective care.

Early Heritage ❉ Hair as a Social and Spiritual Ledger
Long before the advent of colonial influences, African hairstyles held profound social, cultural, and spiritual meaning. These intricate styles were not random choices; they served as dynamic markers of an individual’s identity within their community. A person’s hair could immediately convey their lineage, their marital status, their age, their social rank, or even their spiritual affiliations.
This understanding of hair as a living ledger, a medium of communication, forms an indispensable component of the Semengat Concept. The artistry of hairstyling was a revered skill, passed down through generations, embodying collective knowledge and cultural continuity.
Consider the Yoruba people of Nigeria, who crafted elaborate hairstyles signifying community roles, or the Himba tribe in Namibia, whose dreadlocked styles coated with red ochre paste symbolized their deep connection to the earth and their ancestors. These practices demonstrate that hair was woven into the very fabric of daily life, ceremony, and identity. The maintenance and adornment of hair were communal activities, fostering bonds and transmitting cultural narratives from elder to youth. This collective engagement with hair deepened the understanding of its inherent cultural meaning, ensuring that the Semengat Concept was a shared, lived heritage.
The significance of hair in these societies extended to matters of spirituality and protection. Certain hairstyles were believed to connect individuals to the divine, offering spiritual fortitude or safeguarding against malevolent forces. The process of hair grooming itself was often a ritualistic act, imbued with intention and reverence.
Through these diverse expressions, the Semengat Concept emerged as a holistic framework where the physical reality of hair was inseparable from its metaphysical and communal dimensions. It was a tangible link to heritage, a visible signifier of belonging, and a conduit for ancestral wisdom.
| Hair Attribute Signified Social Status |
| Example African Culture/Practice Zulu married women's Isicholo hats or specific topknots |
| Underlying Biological Reality Addressed (Semengat Aspect) Adaptation of styling to hair density and natural volume, allowing for structured forms. |
| Hair Attribute Signified Age & Marital Status |
| Example African Culture/Practice Ancient Ghanaian women's intricate cornrow patterns |
| Underlying Biological Reality Addressed (Semengat Aspect) Manipulation of natural curl patterns to hold complex, long-lasting styles. |
| Hair Attribute Signified Tribal Affiliation |
| Example African Culture/Practice West African cornrows ("canerows") denoting specific ethnic groups |
| Underlying Biological Reality Addressed (Semengat Aspect) Utilizing hair’s malleability and resilience for distinct, identifiable patterns that endure through daily life. |
| Hair Attribute Signified Spiritual Connection |
| Example African Culture/Practice Akan people's recognition of locks for priests, symbolizing higher power |
| Underlying Biological Reality Addressed (Semengat Aspect) Understanding hair's growth cycle and ability to form coherent, durable masses (locs), connecting physical continuity with spiritual endurance. |
| Hair Attribute Signified These early practices demonstrate how a deep, intuitive awareness of textured hair’s biological properties seamlessly integrated with its social and spiritual significances, forming the bedrock of the Semengat Concept. |

Intermediate
Moving beyond the foundational understanding, the Semengat Concept at an intermediate level elucidates how this inherent knowledge of textured hair truly manifests through living traditions of care and community. It explores the myriad ways ancestral wisdom guided practical application, transforming raw observation into sophisticated routines that sustained hair health and cultural identity. The concept acknowledges that for Black and mixed-race communities, hair care has always been more than a superficial act; it is a ritualistic engagement, a communal endeavor, and a profound act of self-preservation.
The ‘Tender Thread’ of this concept illustrates how the nuanced properties of textured hair, such as its natural propensity for dryness due to the coiling structure impeding sebum distribution, were instinctively managed through the judicious use of indigenous ingredients. African plants and herbs, their properties understood through generations of empirical learning, became the cornerstone of hair health. Aloe Vera, Marula oil, Rooibos tea, and a host of other botanical treasures found their way into daily regimens, offering moisture, strength, and protection long before chemical formulations became available. This profound connection to the earth’s bounty, and the ingenious ways it was harnessed for hair, is central to the Semengat Concept.
Hair in these communities also served as a dynamic archive of history and resilience. During periods of immense hardship, like the transatlantic slave trade, hair was stripped of its cultural meaning through forced shaving, a deliberate act of dehumanization aimed at eroding identity. Yet, the Semengat Concept persisted, often in clandestine ways.
Enslaved African women, with remarkable ingenuity, used intricate cornrow patterns not just for aesthetics, but to conceal rice seeds for future cultivation and to map escape routes to freedom. This transformation of hair into a tool of survival, a silent yet potent symbol of defiance and strategic communication, highlights the enduring power of the Semengat Concept as a wellspring of resilience.
The Semengat Concept reveals how hair, beyond its biological makeup, serves as a dynamic cultural archive, its care practices embodying generations of inherited wisdom and quiet acts of resistance.

Traditional Hair Care ❉ An Echo of Ingenuity
Across various African societies, hair care was a sophisticated endeavor, deeply integrated into daily life and seasonal rhythms. These practices, rooted in the Semengat Concept, reflected an intuitive understanding of hair’s needs. Communities utilized readily available natural resources to cleanse, condition, and adorn hair. The knowledge of these botanical properties was transmitted orally, from elder to child, forming a living library of hair wellness.
Consider the use of yucca root by Indigenous communities for shampooing, valued for its skin and hair benefits, including anti-inflammatory properties. Similarly, juniper roots were steeped in water to condition hair, and bearberry leaves were prepared as poultices for scalp discomfort. These examples show a profound reciprocity with the natural world, where the earth provided the remedies, and human hands, guided by generations of observation, transformed them into effective treatments. The application of oils, too, was a time-honored practice for promoting hair growth and maintaining scalp health, a tradition that continues in the African diaspora today.
The Basara tribe of Chad offers a compelling testament to the Semengat Concept in action. For generations, the Basara women have practiced a unique hair care ritual involving what is widely known as Chebe Powder. This blend of herbs and fats is applied to the hair and then braided, traditionally once a week, for the expressed goal of extreme length retention. While the scientific mechanisms of Chebe’s efficacy are still being explored in contemporary research, the consistent outcomes observed by Basara women for centuries demonstrate a profound, empirically derived understanding of hair maintenance and growth.
This ancestral practice, passed down through oral tradition and lived experience, embodies the Semengat Concept’s emphasis on embodied knowledge, where results speak louder than formalized theories. The continuation of this practice, despite minimal external validation, speaks to the deep trust and cultural importance placed on such inherited wisdom.
| Ingredient (Common Name) Aloe Vera |
| Traditional Use/Application Soothing scalp, moisturizing hair |
| Modern Scientific Link (Where Known) Anti-inflammatory, moisturizing properties, rich in vitamins. |
| Ingredient (Common Name) Marula Oil |
| Traditional Use/Application Nourishing hair and scalp |
| Modern Scientific Link (Where Known) High in antioxidants, fatty acids, moisturizing and protective. |
| Ingredient (Common Name) Rooibos Tea |
| Traditional Use/Application Rejuvenating hair |
| Modern Scientific Link (Where Known) Antioxidant properties, potentially promotes hair growth. |
| Ingredient (Common Name) Yucca Root |
| Traditional Use/Application Natural shampoo, reducing dandruff and hair loss |
| Modern Scientific Link (Where Known) Contains saponins, natural cleansing agents. |
| Ingredient (Common Name) Chebe Powder (Basara Tribe) |
| Traditional Use/Application Length retention through weekly application and braiding |
| Modern Scientific Link (Where Known) Protective styling combined with herbal benefits for strength and reduced breakage; specific scientific understanding still developing. |
| Ingredient (Common Name) These ingredients and practices exemplify how the Semengat Concept manifested through centuries of empirically validated natural hair care within various African communities. |

Hair as a Symbol of Resilience and Resistance
The journey of textured hair through history is marked by profound challenges, particularly with the advent of the transatlantic slave trade. The systematic shaving of enslaved Africans’ heads upon capture was a deliberate act of profound dehumanization, intended to erase cultural identity and sever connections to heritage. This violent imposition sought to dismantle the very essence of the Semengat Concept, attempting to strip individuals of their spiritual and social linkages through hair.
Yet, against such immense odds, the spirit of the Semengat Concept endured. Hair became a covert canvas for survival and communication. During the harrowing period of the transatlantic slave trade, enslaved African women ingeniously braided rice seeds into their hair as a means for survival and to preserve the agricultural legacy of their homelands.
Furthermore, some used intricate cornrow patterns to delineate and share escape routes from plantations, effectively transforming their hair into living, ambulatory maps—a profound demonstration of resilience, coded communication, and the Semengat Concept as a dynamic, life-sustaining heritage (BLAM UK CIC, 2022; Byrd & Tharps, 2014). This extraordinary ingenuity, where hair became a vessel for escape and cultural continuity, showcases the depth of knowledge and purpose embedded within ancestral hair practices.
The ‘good hair’ versus ‘bad hair’ dichotomy, a byproduct of colonial beauty standards, further illustrates the ongoing assault on the intrinsic value of textured hair. Straight, Caucasian-type hair was lauded as ‘good,’ while the tightly coiled and spiraled hair of Black people was often denigrated as ‘bad’ or ‘woolly,’ perpetuating a legacy of internalized negativity. The Semengat Concept confronts this historical narrative directly, asserting the inherent beauty and strength of all textured hair.
The later emergence of movements like the American Civil Rights Movement ushered in a resurgence of natural hairstyles, particularly the Afro, which became a powerful symbol of Black pride, defiance against Eurocentric beauty norms, and a collective embrace of identity. These moments of reclamation underscore the Semengat Concept’s role in reaffirming the deep, unbroken connection to African heritage through hair.

Academic
The Semengat Concept, viewed through an academic lens, constitutes the Ontological Recognition of Textured Hair’s Inherent Biological Characteristics and Its Interwoven Cultural, Spiritual, and Communal Significance, Passed down through Generations within Black and Mixed-Race Communities. This sophisticated understanding transcends mere aesthetic preference, delving into the deep empirical wisdom, adaptive ingenuity, and enduring symbolic power that textured hair embodies. It represents a living archive of human adaptation and cultural persistence, where ancestral practices, often intuitive, align with contemporary scientific insights to offer a comprehensive interpretation of hair as a profound element of self and collective identity.
This conceptual framework necessitates a multi-disciplinary examination, drawing from anthropology, ethnobotany, sociology, and the molecular biology of hair. It argues that the Semengat Concept is not a static definition; it is a dynamic, evolving comprehension shaped by historical encounters, diasporic shifts, and ongoing reclamation movements. Unpacking its full implication requires us to acknowledge the inherent intelligence embedded within ancestral hair care systems, recognizing that what may seem like anecdotal practices often reflect a deep, empirically validated understanding of biophysical realities.
Academically, the Semengat Concept delineates the profound, multi-generational understanding of textured hair’s biology and its indelible connection to cultural identity, resilience, and spiritual lineage.

Echoes from the Source ❉ Biological Underpinnings and Ancestral Intuition
The distinct morphology of textured hair, characterized by its elliptical to flattened follicular cross-section and the resulting helical growth pattern, presents unique structural considerations. Unlike straight hair, which originates from a round follicle and grows perpendicularly to the scalp, coiled and curly strands emerge from follicles that are often angled or curved, leading to a tortuous growth path. This inherent curvature means that the hair shaft undergoes multiple twists and turns, creating points of natural weakness where the cuticle, the hair’s protective outer layer, tends to lift. Consequently, textured hair generally exhibits higher porosity, making it more prone to moisture loss and dryness, and rendering it inherently more susceptible to mechanical damage compared to straighter hair types.
The Semengat Concept posits that ancestral communities possessed an intuitive grasp of these biophysical realities, even without the vocabulary of modern molecular biology. Their care regimens, often developed through centuries of trial and error, served to mitigate these vulnerabilities. The consistent application of natural oils and emollients, derived from indigenous flora, directly addressed the moisture deficit inherent in coiled structures. Similarly, the widespread adoption of protective styles such as braids, twists, and locs served to minimize manipulation, thereby reducing breakage at the hair shaft’s fragile points.
This empirical knowledge, accumulated and transmitted across generations, represents a sophisticated, applied understanding of hair biology that predates Western scientific formalization. The ancestral wisdom, therefore, did not merely mask problems; it fostered practices that worked in harmony with the hair’s natural inclinations, nurturing its health and integrity.
- Follicular Morphology ❉ The unique shape of the hair follicle for textured hair creates a distinct growth pattern, contributing to its coiling and bending.
- Cuticle Layer Vulnerability ❉ The cuticle of textured hair tends to lift at the points of curvature, increasing its porosity and proneness to dryness.
- Disulfide Bond Configuration ❉ The arrangement and number of disulfide bonds within the keratin protein dictate the hair’s curl intensity, impacting its elasticity and strength.

The Tender Thread ❉ Living Traditions and Cultural Significance
The Semengat Concept finds its most vibrant expression within the lived traditions of Black and mixed-race communities, where hair has consistently served as a powerful medium for cultural expression and identity articulation. In pre-colonial African societies, hairstyles were far from casual adornments; they were integral components of a sophisticated communication system, conveying an individual’s age, marital status, social rank, ethnic affiliation, and even spiritual beliefs. The precise construction of braids, the direction of cornrows, or the addition of specific adornments, each carried layers of communal meaning, understood by all members of the society.
This symbolic richness was severely threatened during the transatlantic slave trade and subsequent periods of colonization. The forced shaving of heads and the imposition of Eurocentric beauty standards, which often deemed textured hair as ‘unruly’ or ‘primitive,’ represented a deliberate attempt to dismantle this profound cultural connection. Hair became a site of oppression, leading to internalized racism and the widespread adoption of damaging straightening practices designed to conform to dominant aesthetics.
The enduring impact of this historical trauma is still observed in contemporary attitudes towards textured hair, with a 2017 study by McGill Johnson et al. noting a 34% decrease in the market value of chemical relaxers since 2016, indicating a significant shift towards natural hair care, but also highlighting the long legacy of enforced conformity.
Despite these systemic efforts to erase cultural identity through hair, the Semengat Concept persisted as a quiet force of resistance and reclamation. Ancestral practices continued, sometimes in secret, carrying with them the indelible memory of collective identity. For instance, the Zulu Isicholo —a distinct, wide circular headdress once fashioned from human hair and dyed with ochre and fat—was a powerful marker of married female status in the 19th and early 20th centuries. This practice, which evolved from an elaborate cone-shaped topknot hairstyle, exemplifies the dynamic nature of ancestral hair traditions, adapting forms while maintaining profound cultural significance.
The shift from direct hair styling to intricate headdresses, sometimes incorporating hair from various sources, reveals how the Semengat Concept is not rigid but adaptable, finding new expressions to preserve its meaning despite changing circumstances. It represents an intricate blend of material culture, social signaling, and deep spiritual connection, affirming the enduring power of hair as a marker of identity.
| Period/Context Early 19th Century Zulu |
| Hairstyle/Practice Shaved heads with a cone-shaped topknot, colored red |
| Cultural Significance/Semengat Expression Direct display of married status, spiritual connection through the crown of the head. |
| Period/Context Late 19th Century Zulu |
| Hairstyle/Practice Isicholo (circular headdress) replacing topknot, often made with human hair |
| Cultural Significance/Semengat Expression Adaptation of status marker, maintaining cultural continuity through a material object incorporating hair, signifying enduring community values. |
| Period/Context Contemporary Zulu Ceremonies |
| Hairstyle/Practice Continued wearing of Isicholo, constructed with basketry frame and yarn |
| Cultural Significance/Semengat Expression Preservation of traditional identity in modern contexts, demonstrating the resilience of inherited cultural forms. |
| Period/Context The evolution of Zulu married women's head adornments showcases the adaptive yet enduring nature of the Semengat Concept, preserving identity through changing forms. |

The Unbound Helix ❉ Voicing Identity and Shaping Futures
The contemporary resurgence of the natural hair movement across the African diaspora stands as a powerful testament to the ongoing vitality of the Semengat Concept. This movement represents a collective journey of decolonization, a deliberate rejection of imposed beauty standards, and a profound re-embrace of ancestral aesthetics and self-worth. It aligns with a deeper cultural reawakening, where individuals seek to reconnect with the historical and spiritual meanings embedded within their hair.
This contemporary shift reflects a desire to move beyond merely superficial styling choices, instead fostering a holistic approach that acknowledges the deep connection between hair health, mental wellbeing, and cultural heritage. The focus is not only on physical health; it is on psychological liberation and the affirmation of a diverse, authentic beauty.
The Semengat Concept also prompts a critical examination of modern hair care practices and product development. It advocates for a return to principles rooted in ancestral knowledge, emphasizing nourishing ingredients and gentle techniques that respect the unique structural integrity of textured hair. This perspective encourages a discerning approach to the beauty industry, urging consumers to seek products and practices that genuinely support hair health, rather than those perpetuating outdated or harmful norms. It seeks to harmonize scientific understanding with traditional wisdom, leading to innovative solutions that honor both the hair’s biological needs and its cultural legacy.
Moreover, the Semengat Concept extends to the legal and social spheres, advocating for policies that protect individuals against hair discrimination. The CROWN Act (Create a Respectful and Open World for Natural Hair) in the United States, which prohibits discrimination based on hair texture and protective hairstyles, embodies the societal recognition of hair’s profound connection to racial identity and heritage. This legislative action acknowledges that hair is not merely an aesthetic choice; it is an intrinsic aspect of personhood, deeply tied to the Semengat Concept of cultural belonging and ancestral pride. The pursuit of such protections reflects a broader societal movement towards inclusivity, validating the inherent dignity and beauty of all hair textures.
The historical context of textured hair reveals a constant interplay between biological reality and cultural interpretation. Hair’s inherent malleability, its capacity to be braided, twisted, or sculpted into myriad forms, meant it could carry layers of personal and communal information. This unique feature, often amplified in hair of African descent, allowed it to become a profound medium for coded messages and resistance during times of oppression.
As documented by Johnson and Bankhead (2014), the very texture of Black hair, capable of holding complex styles, facilitated its use as a means to convey information about the wearer, extending to strategic communication during periods of enslavement. The deep value attributed to hair in various African societies meant that its manipulation, whether for adornment or for covert messaging, was a powerful act, demonstrating the intricate connection between hair, intellect, and survival.
This historical dimension underscores the enduring relevance of the Semengat Concept today. It informs not only how we approach hair care science but also how we perceive beauty, identity, and social justice. By understanding the intricate journey of textured hair—from its elemental origins and ancestral care practices to its role as a silent witness to history and a vibrant symbol of contemporary self-acceptance—we gain a deeper appreciation for the rich heritage it carries.
The Semengat Concept encourages us to look beyond superficial appearances and recognize the profound stories, resilience, and wisdom woven into every strand. It is a call to honor the past, celebrate the present, and shape a future where every textured hair journey is seen as a source of strength and pride.
- Decolonization of Beauty Standards ❉ A widespread societal shift away from Eurocentric ideals, driven by a re-evaluation and celebration of natural hair textures and traditional aesthetics.
- Holistic Wellness Integration ❉ Recognition that hair health extends beyond physical appearance, encompassing mental and spiritual well-being, often through practices rooted in ancestral wisdom.
- Legislative Advocacy ❉ Legal frameworks such as the CROWN Act, which address hair discrimination, exemplify a societal recognition of hair as an integral part of racial identity and heritage.

Reflection on the Heritage of Semengat Concept
The Semengat Concept, in its expansive scope, serves as a profound meditation on the enduring heritage of textured hair, its meticulous care, and its interwoven narrative within Black and mixed-race communities. It calls us to look beyond the superficial, inviting a deeper appreciation for the nuanced story held within each strand, a story of survival, artistry, and persistent cultural identity. This concept is a living, breathing archive, constantly being written and re-read through the choices we make, the traditions we honor, and the wisdom we pass on.
The journey of textured hair is one of inherent strength and remarkable adaptability. From ancient African kingdoms, where hair served as a vibrant language of social status and spiritual connection, to the harrowing passages of the transatlantic slave trade, where it became a clandestine map to freedom, and into the modern era of reclamation and celebration, textured hair has consistently mirrored the resilience of its wearers. The Semengat Concept allows us to understand that the care of this hair is not merely a regimen; it is a ritualistic act of honoring ancestry, a tangible link to those who came before us, and a bold declaration of self in a world that often sought to diminish it. It fosters a connection that is both deeply personal and universally resonant, reminding us that true beauty springs from a place of profound self-acceptance and a reverence for one’s unique lineage.

References
- Byrd, A. D. & Tharps, L. D. (2014). Hair Story ❉ Untangling the Roots of Black Hair in America. St. Martin’s Press.
- Johnson, S. & Bankhead, A. (2014). Hair It Is ❉ Examining the Experiences of Black Women with Natural Hair. Open Journal of Social Sciences, 2, 86-100.
- McGill Johnson, C. et al. (2017). The Shifting Black Beauty Landscape ❉ From Relaxers to Natural Hair. Mintel Group Ltd.
- Sieber, R. & Herreman, F. (2000). Hair in African Art and Culture. The Museum for African Art.
- Essel, O. Q. (2023). Dansinkran Hairstyle ❉ Exploring Visual Cultures. International Journal of Arts and Social Science.
- Omotoso, S. A. (2021). Gender and Hair Politics ❉ An African Philosophical Analysis. Journal of Pan African Studies, 14(7), 178-192.
- Fashola, J. O. & Abiodun, H. O. (2023). The Ontology of Hair and Identity Crises in African Literature. IASR Journal of Humanities and Social Sciences.
- Tshiki, N. (2021). African Hairstyles – The “Dreaded” Colonial Legacy. The Gale Review.
- BLAM UK CIC. (2022). The History of Black Hair.
- Essel, O. Q. (2023). Historical Roots of Makai Hairstyle of Elmina People of Ghana. International Journal of Arts and Social Science, 6(10), 219-228.