The journey into understanding Predynastic Egypt is akin to tracing the intricate patterns of a treasured heirloom, each line and curve whispering stories of resilience, artistry, and ancestral connection. For those who seek the profound origins of Black and mixed-race hair traditions, this ancient period in the Nile Valley offers a rich, fertile ground for discovery, demonstrating that care, identity, and beauty were deeply woven into human experience long before recorded history. It is a time when the very foundations of Egyptian civilization were being laid, mirroring the elemental creation of a hair strand itself—from the biological source to the vibrant expression of self.

Fundamentals
The term Predynastic Egypt refers to the period preceding the unification of Upper and Lower Egypt under a single pharaoh, conventionally dated from around 6000 BCE to 3100 BCE. This span of millennia witnessed the gradual transformation of scattered agrarian communities along the fertile banks of the Nile into a complex, stratified society, setting the stage for the grandeur of dynastic pharaonic rule. It is a time marked by significant cultural evolution, including advancements in agriculture, metallurgy, and the development of distinct artistic styles.
This era, while often overshadowed by the later pyramids and elaborate temples, holds immense importance, acting as the very wellspring from which the distinctive character of ancient Egyptian civilization emerged. The people of Predynastic Egypt were not merely proto-Egyptians; they were innovators, shaping a unique cultural landscape that resonated across the African continent and beyond.
Understanding the meaning of Predynastic Egypt requires us to look beyond simplistic timelines. It represents a foundational epoch where foundational ideas about life, death, and social order took root. The earliest phases, such as the Badarian Culture (c. 4400-3800 BCE), show evidence of sophisticated pottery and burial practices, hinting at a reverence for the deceased and an emerging sense of aesthetic refinement.
As communities expanded, particularly during the Naqada periods (Naqada I, II, and III), social structures became more intricate, leading to larger settlements and the differentiation of roles within society. This unfolding of societal complexity is deeply intertwined with the development of personal adornment, including practices surrounding hair.
The definition of this period, therefore, extends beyond mere chronology; it encompasses the genesis of a cultural self-awareness, where appearance, including hair, began to serve as a visual language. Early artifacts reveal a keen attention to personal grooming and aesthetic expression. For instance, intricately carved Ivory Combs dating back to the Naqada periods demonstrate a sophisticated understanding of hair care tools and their symbolic significance. These combs, often featuring animal motifs, suggest that such implements were not solely utilitarian but held ceremonial or ritualistic value, connecting the individual to the natural world and spiritual beliefs, This early focus on hair as a canvas for expression and a conduit for spiritual connection establishes a vital link to the heritage of textured hair traditions, where grooming rituals often embody deeper cultural meanings.
Predynastic Egypt signifies a formative era where early Nile Valley communities cultivated the societal and aesthetic foundations that would define one of history’s most enduring civilizations, with hair practices playing an intrinsic role in identity and expression.
The early inhabitants of the Nile Valley, diverse in their backgrounds, contributed to a dynamic cultural exchange during this period. Physical anthropological studies indicate that the Predynastic population reflected a blend of North African and Sub-Saharan physical traits, with hair types varying from curly to straight, showcasing a range of textures and colors. This inherent diversity in hair types within the Predynastic communities underscores the universal human inclination towards adornment and care, irrespective of hair texture.
The practices of styling, oiling, and decorating hair were likely commonplace, passed down through generations as ancestral wisdom. These practices were practical, too; combs found from these times also served as tools to remove lice, highlighting a concern for hygiene alongside aesthetics.

Early Human Connections with Hair
At its earliest points, human engagement with hair goes beyond simple aesthetics; it’s a biological given, an extension of our very being that has always carried inherent meaning. Even in the rawest phases of human societal organization, hair was a direct tactile link to the natural environment and a primary marker of individual and group identity. The way hair was kept, adorned, or modified could signal lineage, status, or spiritual alignment.
In Predynastic Egypt, this foundational understanding of hair as a living, growing part of oneself was already deeply embedded in communal life. The careful preservation of hair samples, often braided and treated with resins, in ancient burials, demonstrates a respect for this biological fiber that transcended mere physical appearance.
This early reverence for hair speaks volumes to ancestral practices that saw the body, including its crowning glory, as interconnected with spiritual and worldly forces. The practice of offering braided locks or even entire wigs in burials, dating back to the Predynastic period, suggests a belief in hair’s continued power or protective qualities in the afterlife, Such customs reveal that hair was considered a repository of vitality and personal energy, a living artifact that carried the essence of an individual into eternity. This deep spiritual connection echoes through many Black and mixed-race hair traditions today, where hair is often seen as a sacred extension of self and heritage, a tangible link to forebears.
The basic acts of cleansing, detangling, and styling hair in these early communities formed the bedrock of care rituals. While specific botanical ingredients and methods might remain shrouded in the mists of time, the principle of intentional hair maintenance was undeniably present. The discovery of various tools, such as the aforementioned combs, points to a methodical approach to hair management.
These instruments, crafted from bone or ivory, signify an understanding of the mechanical needs of hair, whether for detangling, parting, or decorative purposes. The very existence of such artifacts in Predynastic contexts suggests that hair care was not a fleeting trend but a consistent, ingrained practice, reflecting a communal commitment to grooming and presentation.

Intermediate
The intermediate interpretation of Predynastic Egypt broadens its meaning to encompass the societal shifts and cultural expressions that refined early human interactions with their environment and with each other. This period, particularly from the Naqada I (Amratian) to Naqada III (Protodynastic) Periods, saw the emergence of more sophisticated social stratification and the solidification of symbolic systems. Villages grew into towns, trade networks expanded, and the spiritual world became more articulated, all of which subtly influenced and were reflected in personal appearance, including hair. The transformation of raw materials into finely crafted objects for adornment speaks to a burgeoning aesthetic sensibility that went beyond mere utility.
The evolving societal structures of Predynastic Egypt meant that outward markers of identity, such as clothing and hairstyles, became increasingly important. While archaeological records provide only glimpses into these ancient practices, the surviving artifacts and artistic depictions offer compelling clues. Combs, for example, transitioned from simple tools to elaborate pieces of artistry, signifying status or ceremonial function. An ivory comb decorated with wild animals from the Late Naqada III period (c.
3200-3100 BCE), now housed at the Metropolitan Museum of Art, exemplifies this shift. Its intricate details suggest it was a ceremonial object rather than an everyday implement, possibly part of funerary equipment for an elite individual, Such items serve as a testament to the belief that hair and its adornments held symbolic power, extending beyond life into the realm of ancestors.
Furthermore, the meaning of Predynastic hair practices extends into the realm of ritual and belief. Early evidence points to hair offerings found in burials from the Predynastic Period in locations like Mostagedda, Abydos, and Naga el-Deir. These offerings, often braided locks or even rudimentary wigs, suggest a profound understanding of hair as a repository of personal essence and magical power.
This ancient custom speaks to a belief system where hair was not simply a physical attribute but a conduit for spiritual connection, protection, or even a tool to influence the afterlife. This depth of meaning resonates with traditional African spiritual practices where hair holds immense ceremonial and mystical weight.
The Predynastic era cultivated a deeper understanding of hair as a symbol, moving beyond utility to embody social standing, spiritual connection, and the very essence of personhood within a burgeoning society.
The continuity of certain hair-related practices from Predynastic times into the later dynastic periods highlights their enduring significance. For instance, the practice of shaving heads for hygiene or religious reasons, while wearing wigs, can be traced back to this early period, with evidence of wigs existing as early as 3400 BCE, These early wigs, sometimes made of human hair and set with beeswax and resin, provided protection from the elements and lice, while also allowing for elaborate styling that denoted status, This practical and aesthetic duality of hair practices—balancing hygiene with social expression—is a thread that connects these ancient societies to contemporary textured hair experiences, where protective styles and careful maintenance are cornerstones of care.

The Tender Thread of Care and Community
The tender thread of care and community in Predynastic Egypt, as revealed through hair practices, speaks to a collective consciousness around well-being and belonging. These early communities, while developing hierarchies, maintained close-knit social bonds, and hair care was often a shared, intimate experience. The communal act of grooming—be it braiding, oiling, or adorning—would have served not only to maintain personal hygiene and appearance but also to strengthen social ties.
It was a time for storytelling, for transmitting wisdom, and for reinforcing familial and communal connections. The discovery of combs and other grooming tools in burials alongside individuals from various social strata hints at widespread engagement in these practices, suggesting their integral role in daily life and community interaction.
The earliest forms of care for textured hair in this period would have been intimately tied to the natural resources available from the Nile Valley and its surrounding lands. Plant-based oils, animal fats, and various minerals would have been employed to cleanse, moisturize, and protect the hair. While specific recipes remain lost to time, the principle of using natural elements for hair health was undoubtedly in practice.
The very landscape provided a pharmacy for the hair, offering solutions for detangling, promoting growth, and enhancing its appearance. This ancestral wisdom, gleaned from generations of observation and experimentation, forms the hidden curriculum of hair care passed down through time.
Beyond mere aesthetics, hair in Predynastic Egypt also played a role in communal rites and expressions of mourning. Iconography from later periods, but with roots in these early traditions, shows mourners pulling or shaking their hair as gestures of grief. This connection between hair and deep human emotion underscores its importance as a universal symbol.
The communal expression of sorrow through hair reinforces the idea that hair was not merely an individual attribute but a shared cultural symbol, capable of conveying profound human experiences. This collective understanding of hair as a medium for emotional and social expression links back to the intrinsic human need for community and ritual.
- Herbal Infusions ❉ Early Egyptians likely utilized various herbs and plants indigenous to the Nile Valley for their cleansing and conditioning properties, perhaps soaking them in water to create rinses or infusing them into oils.
- Natural Fats and Oils ❉ Animal fats and plant-derived oils, such as castor oil, would have been common emollients, used to moisturize the scalp, add sheen to strands, and perhaps aid in styling intricate forms.
- Protective Styles ❉ Given the warm climate and the evidence of early braiding, protective styles were likely practiced, safeguarding hair from environmental damage and allowing for longer wear between intensive grooming sessions.

Academic
The academic delineation of Predynastic Egypt demands a rigorous, evidence-based interpretation, moving beyond anecdotal observations to a granular examination of cultural phenomena within a complex, evolving societal framework. The period’s definition, spanning roughly from 6000 BCE to 3100 BCE, represents a critical crucible in human history where the foundations of one of the world’s most enduring civilizations were forged through successive cultural phases, including the Badarian, Amratian (Naqada I), Gerzean (Naqada II), and Protodynastic (Naqada III) Periods. Its profound significance lies not merely in chronological precedence but in demonstrating the endogenous development of Egyptian statehood, iconography, and socio-religious practices, many of which held deep symbolic associations with the human body, particularly hair. This detailed understanding of Predynastic Egypt allows us to explore how early human groups, often characterized by diverse hair textures, conceptualized selfhood and belonging through their most visible biological attributes.
Archaeological findings provide substantial empirical grounds for asserting that hair care, styling, and adornment were intrinsic to Predynastic life, signifying more than superficial embellishment. The meticulous preservation of human remains in the arid climate, both mummified and naturally desiccated, alongside an abundance of funerary goods, offers direct insights into these ancient practices. For instance, the systematic analysis of hair samples from Predynastic burials has revealed the consistent application of fatty substances, likely styling products, indicating a widespread commitment to hair maintenance that extended even into death, This practice points to a deep-seated cultural reverence for hair’s role in personal presentation and spiritual readiness.
A powerful illumination of Predynastic Egypt’s connection to textured hair heritage and ancestral practices is found in the archaeological evidence of ancient combs. These artifacts, dating as early as the Naqada I period (c. 4000-3500 BCE), exhibit forms and functions profoundly resonant with tools developed for caring for coily and kinky hair textures. A compelling example is the analysis of Predynastic Lice Combs, which, while utilitarian in purpose, demonstrate a morphology distinct from later, finer-toothed combs more suited for straighter hair.
As documented in a study by G.J. Tassie, the discovery of small, round balls of human hair in Predynastic tombs at Mostagedda by Brunton (1937), alongside accompanying needles and forehead hooks, suggests a connection to sympathetic magic or ritual protection. These hair balls, often found in child burials, were likely treated with resins or fats, signifying their importance beyond simple hygiene. Further, a multidisciplinary project tracing the history of the African Comb from the Predynastic period to the twentieth century notes that traditional African combs, often called “African picks” or “rakes,” have played a central role in the creation, maintenance, and decoration of hairstyles across Africa and the African Diaspora, symbolizing status, group affiliation, and religious beliefs. This historical continuity directly links the specialized tools and hair care practices of Predynastic Egypt to the enduring heritage of textured hair communities today, underscoring an ancestral knowledge of managing diverse hair types effectively and ceremonially.
Predynastic archaeological records, particularly the design and frequent presence of combs, reveal a sophisticated engagement with hair care that speaks to a deep ancestral understanding of diverse hair textures and their symbolic significance.
The prevalence of hair adornments, such as beads and decorative pins, also suggests a conscious engagement with hair as a medium for visual communication. Diadems made of gold, turquoise, garnet, and malachite beads dating to 3200 BCE have been discovered, indicating a sophisticated level of craftsmanship and an appreciation for intricate hair decoration even in early periods. These adornments, often found in elite burials, point to hair serving as a canvas for displaying social status, wealth, and perhaps even tribal or familial affiliations. The meticulous arrangement of these elements within hair, sometimes involving braids or extensions, underscores a purposeful articulation of identity.
The interpretation of hair within Predynastic iconography also offers valuable insights. While stylistic conventions of ancient Egyptian art evolved, early depictions often show variations in hair length and style that correspond to gender, age, and social position, Although the precise interpretation of hair texture from stylized representations remains a subject of academic debate, the consistent presence of tightly coiled or voluminous hairstyles, particularly in connection to “sidelocks of youth” or ceremonial adornments, provides a visual lineage to the diverse hair types prevalent in African populations. The significance of specific hair arrangements extended to symbolic domains, such as the depiction of kings seizing enemies by their hair as a sign of absolute domination—a clear indication of hair’s perceived power and vitality. This symbolic weight underscores hair’s role as a potent representation of an individual’s essence and strength.

Cultural Underpinnings of Hair as Identity
The cultural underpinnings of hair as identity in Predynastic Egypt were complex and deeply interwoven with emerging social structures and spiritual beliefs. Hair was not merely a biological attribute but a potent signifier, a visible language communicating intricate details about a person’s place in the world. This understanding of hair as a dynamic medium for expressing selfhood resonates strongly with Black and mixed-race hair experiences throughout history, where hairstyles have consistently served as declarations of cultural pride, resilience, and personal autonomy in the face of systemic challenges. The meticulous care, shaping, and embellishment of hair in Predynastic times laid an early blueprint for this profound connection.
The early development of the state in Egypt, marked by increasing societal stratification, meant that hair styles began to reflect social standing. While natural hair was common among non-elites, particularly those engaged in outdoor labor, elite individuals frequently wore wigs or had their hair meticulously styled, often using extensions to achieve desired voluminous or braided looks. This distinction in hair presentation signaled social distance and authority.
Elite men, for instance, might wear elaborate wigs with strands, curls, or braids, while their sons wore shorter, rounder wigs, denoting a junior status. This meticulous attention to hair as a status marker speaks to a collective recognition of its power as a visual cue.
Furthermore, hair carried significant ritualistic and protective meaning. The inclusion of hair offerings in tombs, dating back to the Predynastic era, reveals a belief in hair’s enduring vitality beyond earthly life, These offerings, often treated with resins and carefully placed, suggest a desire to equip the deceased with continued power or protection in the afterlife. Such practices resonate with numerous ancestral traditions across Africa, where hair is considered a sacred conduit for energy, spirit, and connection to the divine. The symbolism of hair in ancient Egyptian funerary contexts highlights its role as a bridge between the living and the ancestral realms.
The very act of hair styling was likely a communal activity, passed down through generations, embodying traditional knowledge and familial bonds. The practicalities of maintaining complex hairstyles, especially those involving braids or extensions, would have necessitated assistance, fostering intergenerational learning and communal interdependence. This communal aspect of hair care, seen in Predynastic times, echoes the shared experiences within Black and mixed-race communities, where styling sessions often serve as moments for bonding, storytelling, and cultural transmission. The methods used, the tools employed, and the styles created would have been deeply rooted in ancestral wisdom, reflecting a cumulative knowledge passed down through generations of hands.

Evolution of Hair Tools and Techniques
The trajectory of hair tools and techniques across the Predynastic periods offers a unique lens into the ingenuity of these ancient societies. From the simplest bone fragments used for detangling to the intricately carved ivory combs, each artifact testifies to an evolving understanding of hair’s properties and its aesthetic potential. The early combs, often made of bone or ivory, not only served as practical instruments for personal hygiene but also as canvases for artistic expression. Many of these combs feature animal figures, suggesting a connection to the natural world and perhaps symbolic associations that held significance for the wearer.
During the Naqada I period, flat, smooth combs with animal profiles at the top were characteristic. These were followed by more decorated varieties, such as the famous ivory comb with rows of wild animals from the Naqada III period, indicating a progression in both craftsmanship and the symbolic weight attributed to these objects. The very form of these combs, often with widely spaced teeth, suggests their efficacy for managing and styling diverse hair textures, including those with more curl or coil. This practical adaptability points to an intimate knowledge of different hair types within the Predynastic population.
The use of resin and beeswax as styling agents is another significant technical detail emerging from archaeological analysis of ancient Egyptian hair, These natural compounds would have provided hold and shine, allowing for the creation of more elaborate and lasting styles, including early forms of wigs and extensions. The discovery of hair extensions dating to circa 3400 BCE at Hierakonpolis provides early evidence of the ingenuity involved in augmenting natural hair to achieve desired aesthetic effects, a practice deeply cherished in textured hair communities globally. This historical practice underscores a continuum of creativity and adaptability in hair styling, bridging millennia.
Moreover, the presence of razors from Predynastic times points to the practice of shaving or trimming hair, indicating a conscious approach to personal grooming and hygiene that extended to the entire body. This comprehensive approach to hair management—from growth and styling to removal—demonstrates a holistic understanding of the body and its presentation. These tools, though simple in their early forms, laid the groundwork for the more specialized instruments and sophisticated techniques that would become hallmarks of later dynastic Egyptian hair artistry.
- Naqada I Combs (Amratian) ❉ These often featured smooth, flat designs with animal profiles, like ostriches or gazelles, at the top, reflecting both utility and early artistic expression in hair ornamentation,
- Naqada III Decorative Combs ❉ By this phase, combs exhibited intricate carvings, such as the Metropolitian Museum of Art’s “Hair Comb Decorated with Rows of Wild Animals,” indicating a ceremonial or status-related use alongside practical function,
- Early Hair Extensions (c. 3400 BCE) ❉ Discovered in a female burial at Hierakonpolis, these are among the earliest examples of false hair use, showcasing the early adoption of hair augmentation practices that continue to shape textured hair styling.
| Tool/Technique Ivory/Bone Combs |
| Archaeological Evidence/Period Naqada I-III (c. 4400-3100 BCE), discovered in various burial sites, often with animal motifs. |
| Connection to Textured Hair Heritage The wider spacing of teeth on some Predynastic combs suggests their suitability for detangling and styling diverse hair textures, akin to modern picks or rakes. |
| Tool/Technique Hair Offerings/Bundles |
| Archaeological Evidence/Period Mostagedda, Abydos, Naga el-Deir (c. 4500-2900 BCE), often braided locks or rudimentary wigs. |
| Connection to Textured Hair Heritage Highlights a reverence for hair as a sacred element, resonating with ancestral practices across Africa where hair is considered a source of spiritual energy and protection. |
| Tool/Technique Beeswax and Resin Use |
| Archaeological Evidence/Period Analysis of preserved hair and wigs, dating back to early periods. |
| Connection to Textured Hair Heritage These natural emollients provided hold and moisture, mirroring traditional conditioning and setting agents used in textured hair care for centuries. |
| Tool/Technique Hair Extensions |
| Archaeological Evidence/Period Hierakonpolis burial (c. 3400 BCE), earliest known examples. |
| Connection to Textured Hair Heritage Demonstrates an ancient practice of augmenting natural hair for volume or length, a cornerstone of many protective and elaborate textured hair styles today. |
| Tool/Technique Razors for Shaving |
| Archaeological Evidence/Period Predynastic times, initially asymmetrical then spatula-like forms. |
| Connection to Textured Hair Heritage Suggests practices of partial or complete hair removal, often for hygiene or ritual purity, paired with wig wearing, showing a deliberate management of natural hair for specific purposes. |
| Tool/Technique These early innovations in hair care tools and methods lay bare the enduring ancestral wisdom that informed practices deeply connected to the unique requirements and cultural expressions of textured hair. |

Hair as a Source of Power and Symbolism
The deep meaning of Predynastic Egypt’s hair practices extends into a symbolic understanding of hair as a profound source of power, both protective and commanding. This ancient worldview saw hair not merely as biological growth but as an extension of one’s spiritual and vital essence. This powerful symbolism, documented through iconography and burial customs, echoes through many Indigenous African and diasporic communities, where hair is considered a living entity deserving of reverence and protection. The enduring presence of this belief system from such an early period speaks volumes about its deeply ingrained nature.
One striking manifestation of this understanding is seen in the iconography of domination, where Egyptian kings are frequently depicted seizing their bound enemies by their hair before striking them down, This visual motif, present from the Predynastic Period and continuing throughout Egyptian history, is not arbitrary. It suggests that control over an opponent’s hair signified a complete subjugation, a capture of their very vitality and spiritual power. The act of grasping hair was thus a symbolic act of annihilation, stripping the enemy of their protective essence. This emphasizes the perception of hair as a potent, almost magical, aspect of an individual’s being, beyond mere physical form.
Moreover, hair was believed to hold protective qualities, especially for vulnerable groups like children and the deceased. The “sidelock of youth,” a distinctive hairstyle worn by children until puberty, often appears in connection with the god Horus and was cut off in a rite of passage marking entry into adulthood, This lock, believed to offer protection, was sometimes offered to deities or deposited in tombs, suggesting a transfer of its protective energy. The practice of hair offerings in burials, dating back to the earliest Predynastic sites like Mostagedda, Abydos, and Naga el-Deir, further reinforces this belief in hair’s role in safeguarding the individual in the afterlife, These carefully preserved braided locks or rudimentary wigs were likely imbued with ritualistic purpose, intended to accompany and aid the deceased.
The intrinsic property of hair to grow and regenerate also held symbolic weight, aligning with ancient Egyptian beliefs in rebirth and renewal. Hair’s continuous growth would have made it a natural symbol of vitality and recreation, linking it to themes of fertility and the cyclical nature of life and death, For women, long hair, which was predominant across all social statuses, was sometimes connected to their perceived role in procreation and fecundity. This connection between hair and life-giving forces further cemented its profound symbolic standing within the Predynastic worldview. These layered meanings of hair—as a marker of identity, a source of power, and a conduit for spiritual connection—reveal a sophisticated understanding that continues to resonate with contemporary textured hair heritage, where hair is often seen as a crowning glory, a source of strength, and a tangible link to ancestry.

Reflection on the Heritage of Predynastic Egypt
To journey through the Predynastic era of Egypt is to unearth a profound truth ❉ the essence of textured hair heritage is not a contemporary construct, but an ancient, unbroken lineage. From the elemental biology of the hair strand, its coil and curve holding stories untold, to the careful hands that shaped it, we discern the enduring spirit of care and identity. The nuanced exploration of this period reveals that the meticulous grooming practices, the symbolic weight placed upon hair, and the communal rituals surrounding its adornment were not mere adornments; they were profound acts of self-definition and connection to the world, both seen and unseen.
The archaeological whispers from Predynastic tombs—the delicate bone combs, the preserved bundles of human hair, the subtle traces of natural styling agents—speak to a deep, intuitive wisdom. They remind us that the ancestral practices of nourishing, protecting, and celebrating hair were birthed from necessity, refined by artistry, and elevated by spirituality. These early inhabitants of the Nile Valley, diverse in their hair textures, laid a timeless foundation for understanding hair as a sacred extension of self, a living archive of identity and belonging. This ancestral knowledge is a beacon, illuminating the path for present-day textured hair communities who continue to honor these traditions through their own acts of care and creative expression.
The legacy of Predynastic Egypt, when viewed through the lens of hair, becomes a testament to human resilience and ingenuity. It tells a story of how individuals, long before the rise of empires, found ways to voice their deepest selves and their communal bonds through the very fibers that grew from their scalp. This ancient dialogue between self, community, and the divine, expressed through hair, is a continuous melody playing across millennia.
It reminds us that every braid, every curl, every careful application of oil to textured hair today carries the echoes of these ancient practices, an unbroken thread of heritage connecting us to the earliest expressions of beauty and identity in the Nile Valley. This deep past offers a profound sense of grounding, a reaffirmation that our contemporary hair journeys are interwoven with ancestral wisdom.

References
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- Fletcher, J. & Salamone, F. (2016). An Ancient Egyptian Wig ❉ Construction and Reconstruction. Internet Archaeology, 42.
- Robins, G. (2020). Hair, Gender, and Social Status in Ancient Egypt. JSTOR Daily.
- Tassie, G. J. (2005). The Social and Ritual Contextualisation of Ancient Egyptian Hair and Hairstyles from the Protodynastic to the End of the Old Kingdom. Ph.D. dissertation, University College London.
- Tassie, G. J. (2013). Hair-Offerings ❉ An Enigmatic Egyptian Custom. Golden Journal of Tourism and Hospitality Management, 1, 60-70.
- McCreesh, N. & O’Donnell, M. (2011). Study Finds Ancient Egyptians Cared About Hair. Biblical Archaeology Review.
- Irish, J. D. (2005). Who were the ancient Egyptians? A dental anthropological approach. In W. M. Davies (Ed.), Egyptian Archaeology.