
Roots
The very strands that crown us, alive with coils and bends, hold stories etched in time, carrying the whispers of ancestors who understood hair not merely as adornment, but as a living record. This wisdom, passed through hands and generations, forms a profound heritage , a deep connection to identity and belonging that remains ever potent. Yet, the journey of understanding textured hair in a formal, scientific sense has been marked by a disquieting shadow ❉ the persistence of historical biases. These biases, rooted in centuries of cultural devaluation and systemic exclusion, continue to cast a long reach over research into textured hair, shaping what questions are asked, what is studied, and how findings are interpreted.
Consider, for a moment, the landscape of scientific inquiry. For too long, the dominant lens through which hair was examined was a Eurocentric one, privileging straight hair as the universal standard. This narrow perspective sidelined the complex, unique characteristics of textured hair, deeming it an anomaly rather than a distinct, equally valid expression of human biology.
This foundational oversight created a void, a lack of dedicated investigation into the biological realities and diverse needs of textured hair. When research did touch upon it, it often pathologized normal characteristics, viewing natural dryness or tendency to shrink as flaws rather than inherent properties requiring specific, heritage-informed care approaches.

Anatomy’s Unseen Narrative
Unpacking the fundamental understanding of textured hair necessitates peering beyond surface appearance into its intrinsic biology, connecting modern scientific insight with ancestral knowledge. At its core, textured hair, particularly what is often termed Afro-Textured Hair, differs significantly at the follicular level. While all hair consists of keratin, the protein that gives it structure, the shape of the follicle from which textured hair grows is distinct. Instead of a round follicle, common with straight hair, textured hair emerges from an elliptical or oval-shaped follicle.
This shape causes the hair shaft itself to be flat or ribbon-like, rather than perfectly cylindrical. The hair then spirals as it grows, creating the characteristic curls, coils, and zig-zags we recognize. Each bend in the strand, each twist, forms a potential point of weakness, making it inherently more prone to dryness and breakage if not cared for with methods that honor its unique architecture. This biological reality, often framed negatively in biased research, is simply the hair’s natural expression, one that generations of ancestral practice intuitively understood.
Ancestral communities across Africa possessed a deep, intuitive grasp of their hair’s anatomy, expressed through practices that honored its inherent qualities. Their knowledge was not codified in scientific papers but lived within ritual, passed down through the gentle hands of mothers and elders. They understood the need for moisture, for protective styles, for ingredients that nourished the scalp and strengthened the strand. This practical, inherited wisdom often anticipated what modern science is now beginning to validate.

The Unspoken Language of Hair Classification
The language we use to categorize hair types often carries the echoes of historical bias. Systems of classification, while appearing scientific, frequently reveal underlying assumptions rooted in a narrow worldview. The very idea of a “hair typing system” as we know it today finds its origins in troubling historical contexts.
For instance, the original hair typing system, developed in the early 1900s by Eugen Fischer, a Nazi German scientist and eugenicist, was used to gauge an individual’s “proximity to whiteness” based on their hair texture. This system, deployed during the German genocide in Namibia, categorized hair in a way that contributed to the subjugation of indigenous people.
Later iterations, while not as overtly malicious in intent, still struggled to escape this legacy. The Andre Walker hair typing system, for example, categorizes hair from type 1 (straight) to type 4 (kinkiest, most tightly coiled). While useful for describing variations, the implicit hierarchy, where straighter hair is type 1 and coily hair is type 4, can unintentionally reinforce historical notions of desirability.
The terminology itself, at times, carries remnants of derogatory descriptors like “woolly” or “kinky” that were historically used to devalue Afro-Textured Hair. A shift in lexicon becomes necessary, moving towards terms that are neutral, descriptive, and honor the rich diversity of textures without judgment.
The persistent shadow of historical biases often obscures the inherent strength and beauty of textured hair, mislabeling its natural characteristics as flaws.
This historical baggage means that even contemporary discussions of hair classification must contend with the lingering influence of these discriminatory origins. Understanding the origins of these systems helps us see how deeply ingrained the bias against textured hair runs, affecting not just how hair is perceived culturally, but also how it is studied and understood scientifically.
| Historical/Ancestral Classification Aspects Tribal Affiliation & Social Status ❉ Hair styles and types denoted lineage, marital status, age, and spiritual connection in many African communities. |
| Modern Scientific Classification & Biases Hair Typing Systems (e.g. Andre Walker) ❉ Categorize hair by curl pattern (1-4, A-C), but implicitly or explicitly can perpetuate a hierarchy where straighter types are perceived as more "desirable" or "manageable". |
| Historical/Ancestral Classification Aspects Hair as a Spiritual Conduit ❉ Yoruba tradition viewed hair as the most elevated part of the body, a medium for communication with gods, shaping care rituals. |
| Modern Scientific Classification & Biases Dermatological Focus on "Problems" ❉ Research disproportionately targets "issues" like dryness, breakage, or specific alopecias, often without adequate context of hair's natural properties or culturally appropriate care. |
| Historical/Ancestral Classification Aspects Emphasis on Health & Vitality ❉ Traditional practices focused on nourishing hair for strength, length, and a clean, neat appearance as a sign of well-being. |
| Modern Scientific Classification & Biases Product Formulation Gaps ❉ Historically, products were not formulated for the unique characteristics of textured hair, leading to widespread dissatisfaction and harm, driven by research focused on mainstream, typically non-textured, consumers. |
| Historical/Ancestral Classification Aspects The journey from deeply rooted cultural understanding to scientific inquiry reveals a path still clearing the remnants of prejudicial thought concerning textured hair's heritage. |
The impact of this bias extends to medical communities, where dermatologists, often lacking education on diverse hair types, have struggled to provide equitable care to patients with textured hair. Hair and scalp disorders are concerns for people of African descent seeking dermatological care, yet limited research has led to misdiagnoses and restricted treatment options. This reinforces a sense of disconnect among these patients, who often perceive their dermatologists as lacking knowledge of their hair. This deficit in understanding is not a reflection of a patient’s hair being problematic, but rather a testament to the scientific and medical community’s historical neglect.

Ritual
The heart of textured hair care, for generations spanning continents and epochs, has beaten in rhythm with ritual. These are not simply rote actions, but mindful acts, passed from elder to child, forming a living lexicon of self-care and communal bonding. Yet, even these profound acts, deeply infused with ancestral wisdom and cultural resonance, have been historically dismissed or misunderstood by research operating under a biased gaze. The scientific world, often prioritizing chemical manipulation over gentle maintenance, has failed to give due reverence to the efficacy and inherent wisdom of traditional practices.

Ancestral Echoes in Protective Styles
Protective styling, a cornerstone of textured hair heritage, stands as a testament to ingenuity and a profound understanding of hair’s needs. These styles, which tuck away delicate ends and minimize daily manipulation, preserve length and prevent breakage. Ancient African civilizations, long before the advent of modern laboratories, developed an intricate encyclopedia of these styles. Cornrows, for instance, are not merely a fashion statement; they are a sophisticated method of safeguarding hair, with origins deeply rooted in African history, serving as markers of identity, social status, and even spiritual connection.
During the horrific transatlantic slave trade, when enslaved Africans were stripped of their identities and traditional tools, braiding practices persisted as a quiet act of resistance and a potent means of preserving African identity . These styles, sometimes used to map escape routes or convey messages, became a secret language, a testament to resilience. The evolution of these practices, from their communal origins in ancestral villages where styling was a bonding activity, to their adaptation in the diaspora under immense duress, underscores their profound cultural and practical significance.
- Cornrows ❉ Intricate braided patterns lying flat against the scalp, often signifying tribal affiliation, social status, or even conveying hidden messages during times of oppression.
- Bantu Knots ❉ Coiled sections of hair twisted into small, tight buns, a historical style used for protecting hair and creating specific curl patterns when unraveled, originating from the Bantu people.
- Braids and Twists ❉ Versatile and widely practiced, these foundational techniques protected hair from environmental damage and allowed for growth retention, central to ancestral care regimens across many African cultures.
The dismissal of such styles as merely “ethnic” or “unprofessional” in some biased contexts speaks volumes about the historical devaluation of Black cultural practices. Research, when it did touch upon these styles, often overlooked their protective benefits, focusing instead on potential tension-related issues without acknowledging the context of systemic pressures and the inherent need for length retention.

The Sacred Act of Nighttime Sanctuary
Nighttime care, a often overlooked aspect in mainstream hair discourse, forms a crucial ritual within the textured hair heritage. The delicate nature of coiled strands necessitates protection during sleep to prevent friction, tangling, and moisture loss. This understanding led to the widespread practice of covering hair at night. The bonnet , a seemingly simple fabric cap, carries deep historical and practical weight, a quiet sentinel guarding the legacy of hair health.
For generations, this practice was passed down, a wisdom born from experience rather than scientific study. When scientific research on hair was scant, particularly for textured hair, communities relied on empirical evidence, observing what worked to maintain health and prevent damage. The bonnet, often made of silk or satin, minimizes friction against coarser fabrics like cotton pillowcases, which can absorb moisture and create frizz. This simple garment, therefore, serves as a barrier, preserving the hair’s natural oils and the integrity of its structure, thereby supporting the hair’s own resilience.
The humble bonnet, a guardian of nocturnal hair care, holds centuries of ancestral wisdom, quietly protecting the delicate strands from friction and loss.
The very need for such protection points to the distinct structural properties of textured hair, properties that were often ignored or misinterpreted by research that favored hair types less prone to mechanical damage. The long-standing tradition of protecting hair at night, a testament to inherited knowledge, highlights the adaptive ingenuity within the community.
| Traditional Tool/Practice (Heritage Context) Fine-toothed Combs (e.g. wooden picks) ❉ Used for detangling and styling, emphasizing gentle handling to avoid breakage, a deep understanding of hair's fragility. |
| Modern Scientific Link/Cultural Evolution Wide-toothed Combs & Denman Brushes ❉ Modern tools echo this need, recognizing that textured hair requires larger gaps to prevent snagging and tearing, aligning with ancestral insights on gentle detangling. |
| Traditional Tool/Practice (Heritage Context) Natural Oils & Butters (e.g. shea, coconut) ❉ Applied for moisture, conditioning, and scalp health, practices passed down through generations across Africa and the diaspora. |
| Modern Scientific Link/Cultural Evolution Formulations with Natural Emollients ❉ Scientific formulations now incorporate these same ingredients, validating their occlusive and moisturizing properties, connecting modern chemistry with inherited ingredient wisdom. |
| Traditional Tool/Practice (Heritage Context) Threading Techniques ❉ An ancient African method for stretching and styling hair without heat, preserving moisture and preventing damage. |
| Modern Scientific Link/Cultural Evolution Heatless Styling Methods ❉ Modern natural hair movements prioritize heatless methods, recognizing the damage heat causes, a re-discovery of ancestral techniques through a scientific lens. |
| Traditional Tool/Practice (Heritage Context) Hair Adornments (e.g. cowrie shells, beads) ❉ Signified status, spirituality, and tribal identity, integral to the aesthetic and communicative heritage of hair. |
| Modern Scientific Link/Cultural Evolution Cultural Celebration & Identity Markers ❉ While less about scientific function, modern use of adornments in textured hair styles reinforces cultural pride and historical continuity, showcasing the enduring power of heritage. |
| Traditional Tool/Practice (Heritage Context) The evolution of hair care tools and practices reflects a continuous dialogue between ancestral wisdom and contemporary understanding, both striving for optimal hair health. |

Relay
The current state of textured hair research, despite its recent advancements, still grapples with a legacy of historical biases. This means the very pathways of scientific inquiry—from funding allocations to the design of studies, from the language of academic journals to the training of specialists—are often built upon a foundation that implicitly or explicitly marginalized textured hair for centuries. To genuinely understand why this bias persists, we must journey into the deeper layers of cultural and institutional inertia, tracing the echoes of devaluation through the corridors of scientific thought.

The Unseen Hand of Eurocentric Norms
One of the most profound and enduring historical biases affecting textured hair research stems from the pervasive influence of Eurocentric beauty standards. These standards, which prioritize characteristics like light skin and straight hair, were not merely aesthetic preferences; they were tools of social control and hierarchy established during the colonial period and through the era of enslavement. As early as the 18th century, British colonists classified African hair as akin to “sheep wool,” fundamentally dehumanizing and devaluing it. This deeply ingrained prejudice created a narrative that positioned textured hair as less desirable, less manageable, and even “inferior”.
This historical narrative seeped into academic and scientific institutions. For decades, dermatological literature and hair science curricula either ignored textured hair or approached it through a problematic lens, often focusing on conditions seemingly unique to Black individuals without understanding the context of styling practices driven by societal pressure, or the inherent structural differences of the hair itself. Research budgets, grant opportunities, and academic interest often gravitated towards areas perceived as “mainstream,” which, given historical demographics of researchers and the beauty industry, meant hair types most prevalent among Caucasian populations. This created a profound knowledge gap.
A powerful statistic illustrating this bias appears in a 2011 study on skin lightening in Tanzania, revealing that a significant motivation for product use was the desire to appear “more European” (Phoenix, 2014). While this speaks to skin, the underlying sentiment reflects the widespread impact of Eurocentric beauty standards on self-perception and choices across the African diaspora, including hair. This drive to conform often led to the use of harsh chemical straighteners and high-tension styles, which, in turn, contributed to dermatological issues like traction alopecia and central centrifugal cicatricial alopecia (CCCA), conditions disproportionately affecting Black women. Instead of recognizing these as consequences of societal pressure and product deficiencies, the medical community sometimes framed them as inherent vulnerabilities of textured hair, further perpetuating a biased understanding.

Deconstructing Research Methodologies and Data Gaps
The very methodology of scientific research, intended to be objective, can inadvertently carry the weight of historical biases. Clinical trials and studies on hair products, for instance, historically failed to include diverse hair types, leading to a situation where products were developed and tested primarily on straight or loosely wavy hair. This meant that products marketed to consumers with textured hair were often ineffective, or worse, damaging, because their formulations did not account for the unique characteristics of coiled strands, such as their propensity for dryness, their unique cuticle structure, or their coiling pattern’s impact on moisture distribution.
The impact of this oversight is quantifiable. Black women have historically been pressured to use more hair care products to meet Eurocentric beauty standards, and these products, often tailored to straighten or alter texture, have been found to contain higher levels of harmful chemicals. A 2023 survey study indicated that Black respondents reported the most frequent use of chemical straighteners compared to other races, with 61% reporting they used them because they “felt more beautiful with straight hair”.
These relaxers contain substances like parabens and phthalates linked to increased risks of early puberty, uterine fibroids, and certain cancers. This data underscores a critical point ❉ research bias did not simply create a lack of knowledge; it inadvertently contributed to health disparities by failing to investigate the safety and efficacy of products for textured hair.

Why Have Traditional Hair Care Practices Been Ignored?
Traditional hair care practices, steeped in generations of communal wisdom and handed-down knowledge, have consistently been sidelined in scientific discourse. This is largely because they often defy the Western scientific framework’s emphasis on single, isolated active ingredients and quick, standardized solutions. Ancestral practices, in contrast, frequently involve holistic approaches, multi-ingredient blends, and time-intensive rituals that nourish the hair and scalp over time, interwoven with cultural significance.
For instance, the use of natural butters, herbs, and powders for moisture retention and scalp health has been central to hair care in Africa for centuries. Consider the Chebe Powder tradition of the Basara women of Chad, an ancient practice involving a mixture of herbs and oils applied to hair for extreme length retention. This practice, rooted in observable results over centuries, was initially met with skepticism by Western-trained scientists, as it did not fit neatly into a reductionist model of single-ingredient efficacy. The lack of formalized “studies” in the Western academic sense meant these practices were deemed anecdotal or primitive, despite their demonstrated effectiveness within their communities.
The persistent dismissal of ancestral hair practices by mainstream science reveals a narrow gaze, often overlooking centuries of empirical wisdom for the sake of reductionist inquiry.
The very notion of “evidence-based practice” in much of Western science implicitly devalues knowledge systems that do not produce peer-reviewed publications or randomized controlled trials. This structural bias ensures that a vast body of empirical, lived expertise, central to textured hair heritage, remains outside the recognized scientific canon, limiting what is considered valid research and hindering the development of truly appropriate care.

Addressing the Disconnect ❉ Moving Forward
The pathway forward demands a conscious shift away from these historical biases. This means a multi-dimensional strategy that includes:
- Rethinking Research Funding ❉ Allocating specific grants and resources to studies focused on textured hair’s unique biological properties, scalp health, and culturally resonant care practices.
- Curriculum Transformation ❉ Integrating comprehensive education on diverse hair types, their anatomical and physiological nuances, and their historical and cultural significance into medical and cosmetology school curricula. This includes exploring the origins of hair-related conditions that disproportionately affect Black patients, like Central Centrifugal Cicatricial Alopecia (CCCA), within a context that accounts for historical styling pressures and product deficiencies.
- Interdisciplinary Collaboration ❉ Fostering partnerships between hair scientists, dermatologists, anthropologists, and cultural historians. Such collaborations can bridge the gap between biological understanding and the profound cultural context of hair, validating both scientific rigor and ancestral knowledge.
- Community-Engaged Research ❉ Prioritizing research designs that actively involve individuals and communities with textured hair. This ensures that studies address relevant concerns, gather authentic data, and interpret findings through a culturally informed lens, moving beyond assumptions rooted in bias.
By dismantling the historical biases that have long shaped textured hair research, we begin to heal not only the hair itself, but also the enduring legacy of marginalization. This deliberate pursuit of culturally responsive science allows for a more complete, more honest understanding of textured hair—its resilience, its complexity, and its sacred place within individual and collective identities.

Reflection
To journey with a strand of textured hair is to walk through a living archive, each coil and curve a testament to enduring heritage , resilience, and a profound connection to ancestry. The whispers of historical biases, though persistent, are now met with a growing chorus demanding recognition and reverence for hair’s inherent beauty and profound cultural weight. This exploration of why those biases still affect research reveals a complex interplay of power dynamics, scientific oversight, and the unwavering spirit of communities who, for centuries, have understood their hair with an intimacy no laboratory could initially replicate.
The Roothea ethos compels us to approach hair not merely as a biological structure but as a vital part of self, woven into the fabric of identity and tradition. When we truly see and honor the textured strand, we begin to mend the fractures created by historical neglect. We hear the echoes from the source, recognizing the elemental biology and ancient practices that sustained generations. We acknowledge the tender thread of care, the rituals and tools passed down, adapting and enduring.
And we finally see the unbound helix, a symbol of freedom, self-acceptance, and a future where research is guided not by outdated prejudice, but by genuine curiosity and respect for every unique expression of hair. This unfolding understanding is a continuous commitment to a more inclusive, more compassionate science, one that celebrates the profound legacy of textured hair and champions its future vibrancy.

References
- Rodriguez, Aliya & Jackson, Brooke. (2023). What Every Dermatologist Must Know About the History of Black Hair. Practical Dermatology, 20, 35-38.
- Donaldson, Star. (2021). The History and Evolution of the Hair Typing System. Byrdie.
- Nyela, Océane. (2021). Braided Archives ❉ Black hair as a site of diasporic transindividuation. YorkSpace, York University.
- Phoenix, Ann. (2014). Skin, Hair, and Identity. In A. Phoenix & S. Singh (Eds.), Beauty and the Body. Palgrave Macmillan.
- Byrd, Ayana, & Tharps, Lori L. (2014). Hair Story ❉ Untangling the Roots of Black Hair in America. St. Martin’s Griffin.
- Mayo, TT, & Callender, VD. (2021). The art of prevention ❉ It’s too tight-Loosen up and let your hair down. International Journal of Women’s Dermatology, 7(2), 174-179.
- Walden University Research. (2025). African American Women’s Experience of Wearing Natural Textured Hair. ScholarWorks.
- Rosette, Ashleigh Shelby, & Dumas, Robert. (2027). The Crown Act ❉ A Historical Overview. Duke University Fuqua School of Business.
- Hassan, Shamsa, & Kaltum. (2021). Afiya Beauty Interview with The Queen’s Journal. The Queen’s Journal.
- Alexis, Andrew F. & Callender, Valerie D. (2020). Hair Loss in Women of Color ❉ The Facts. Journal of the American Academy of Dermatology, 82(2), S39-S48.