
Roots
Consider, for a moment, the intricate spiral of a single strand of textured hair. Its form, a marvel of natural engineering, holds within its very structure the whispers of epochs past, a silent lexicon of identity and lineage. Before the brutal ruptures of the transatlantic slave trade, hair in African societies was far more than mere adornment. It served as a living canvas, a public record telling stories of a person’s heritage, their social standing, their marital status, even their age and spiritual leanings.
In the Wolof, Mende, and Mandingo communities, a glance at a coiffure could reveal a clan, a village, or a significant life event. The Karamo people of Nigeria, for example, were known by a specific coiffure featuring a shaved head with a single tuft remaining. Hair care was a communal activity, a time for bonding and the transmission of knowledge across generations. Skilled hands would spend hours, sometimes days, sculpting hair into complex braids, intricate patterns, and adorned forms, using natural elements as their palette.
When the first African people were forcibly brought to the Americas, one of the earliest and most vicious acts of dehumanization was the shaving of their heads. This wasn’t a practical measure; it was a deliberate, violent severing of identity, an attempt to strip individuals of their profound connection to their homeland and their ancestral self. The rich botanical resources of their native lands—the shea butter, the coconut oil, the countless herbs known for their nourishing properties—were suddenly inaccessible. The communal rituals, the specialized tools, the very continuity of their hair care traditions were shattered, leaving a void where ancient practices once thrived.

Initial Adaptations in Captivity
Despite this profound loss, the inherent resilience of African peoples, and their understanding of their textured hair’s unique needs, persisted. The quest for care in an alien land became a powerful act of defiance. Resources were scarce, often nonexistent, leading enslaved individuals to improvise with whatever was at hand on plantations. This period marked a profound shift, forcing an ingenuity born of sheer necessity.
The ingredients that became part of their hair care regimens were a stark contrast to the intentional, beneficial botanicals of their homelands. These were not choices for optimal health but desperate adaptations for survival and the preservation of a threatened self.
The involuntary shaving of heads upon arrival in the Americas was a brutal act designed to erase the deep cultural meanings tied to African hair.
The initial landscape for hair care in bondage was one of profound deprivation. Those with textured hair, inherently prone to dryness and breakage without proper moisture, faced immense challenges. The very environment of forced labor, with long hours under the sun and exposure to harsh elements, further compounded the difficulty of maintaining hair health.
Yet, in this desolate environment, fragments of ancestral wisdom, combined with an urgent resourcefulness, began to form a new, adaptive approach to care. This was a testament to the enduring human spirit, finding ways to honor heritage even in the face of profound adversity.

Ritual
The stolen mornings, the stolen evenings, the scant pauses in relentless labor—these were the small windows when enslaved individuals could attend to their hair. Sundays, often the only day of rest, became particularly sacred for this communal care, a tradition that continued for generations. Here, amidst the hardship, the echoes of ancestral wisdom adapted to the harsh realities of plantation life. The ingredients used were a testament to incredible resourcefulness, a stark departure from the shea butter, coconut oil, and aloe vera commonly used in their African homelands.

What Sustained Textured Strands?
With access to traditional African botanicals severely curtailed, enslaved people turned to the materials available in their immediate surroundings. Animal fats emerged as primary conditioners and emollients.
- Bacon Grease ❉ Frequently used for its lubricating qualities, helping to soften and slick down hair. Its rich fatty content provided a makeshift moisture barrier.
- Butter ❉ Another readily available fat, applied to hair for conditioning and to achieve a desired sheen.
- Lard and Goose Grease ❉ These animal renderings were also utilized, providing a similar emollient effect to butter and bacon grease, aiding in managing texture and adding a semblance of order.
The aim was often to make textured hair appear straighter or more manageable, influenced by the imposed Eurocentric beauty standards that linked lighter skin and straighter hair with preferential treatment within the brutal hierarchy of the plantation. Some accounts even mention the use of Kerosene as a conditioner, a desperate measure that certainly would have had detrimental effects on hair health, yet speaks to the extreme lack of suitable alternatives. For a dry cleansing method, Cornmeal sometimes served as a rudimentary dry shampoo.
Beyond these fats, some enslaved women resorted to even harsher methods to achieve a straighter appearance, such as applying Lye to their hair. This highly caustic chemical, often derived from wood ash, would have caused significant scalp burns and severe damage to the hair structure. These extreme practices underscore the immense pressure and the lengths to which individuals were driven to conform to oppressive beauty ideals linked to survival.

Ingenious Tools of Perseverance
Traditional combs and implements from Africa were lost or broken. Enslaved individuals fashioned tools from what they could find. Accounts reveal that eating forks were sometimes used as combs, and these forks were even heated over a fire to serve as rudimentary straightening tools, a precursor to the hot comb.
For detangling the often matted and tangled hair, sheep fleece carding tools, designed for wool, were ingeniously adapted. These improvised tools, coupled with the available ingredients, formed the basis of their hair care routine.
| Material Category Animal Fats |
| Examples Used Bacon grease, Butter, Lard, Goose grease |
| Purpose or Effect Conditioning, moisturizing, slicking, temporary straightening. |
| Material Category Chemicals (Makeshift) |
| Examples Used Kerosene |
| Purpose or Effect Used as a conditioner; potentially damaging. |
| Material Category Cleansing Agents |
| Examples Used Cornmeal |
| Purpose or Effect Dry cleansing, as a dry shampoo. |
| Material Category Caustic Substances |
| Examples Used Lye |
| Purpose or Effect Used for extreme straightening; highly damaging to scalp and hair. |
| Material Category Improvised Tools |
| Examples Used Eating forks, Heated butter knives, Sheep fleece carding tools |
| Purpose or Effect Combing, rudimentary straightening, detangling. |
| Material Category These materials, acquired under duress, allowed for the continuity of care and identity in profoundly difficult circumstances. |

The Living Archives of Braids
Despite the severe limitations on ingredients, traditional African hair styling practices, particularly braiding, continued as a powerful act of resistance and cultural preservation. These styles were not merely aesthetic; they served as clandestine communication channels. Braids could become maps, indicating escape routes or safe havens within their physical contours. A coiled braid might signify a mountain, a sinuous braid a water source, while a thick braid could point towards a soldier or a meeting spot.
Hair served as a profound repository of ancestral knowledge and a clandestine canvas for resistance.
In a remarkable instance of cultural survival, some African women, especially rice farmers, braided rice seeds into their hair before being transported across the Middle Passage. This allowed them to carry a vital part of their homeland, a source of sustenance and cultural practice, into the unknown territories of the Americas. This enduring act ensured the continuity of not only a crop but also a piece of their agricultural heritage. The hair itself, therefore, became a living vessel, a silent archive of their origins and a tool for survival.
Headwraps, too, became an important element, initially used by enslaved people as a spontaneous act of reaffirming their identity and protecting their hair from harsh labor conditions. Later, however, these head coverings were sometimes mandated by oppressive laws, such as the Tignon Law in Louisiana in 1786, which forced Black and biracial women to cover their hair as a marker of inferior status. Even then, the creative ways these headwraps were tied continued to convey messages of pride and defiance, echoing Afro-centric fashions distinct from Euro-American styles.

Relay
The ingenuity displayed by enslaved people in caring for their textured hair, often with the most basic and even harmful of substances, laid an undeniable foundation for Black hair care in the diaspora. This legacy stretches beyond the specific ingredients, extending to the adaptive spirit and the enduring power of hair as a marker of identity and resilience. The challenges faced centuries ago echo, in subtle but persistent ways, in the contemporary landscape of textured hair care and its complex relationship with Eurocentric beauty standards.

Echoes in Contemporary Practice
Today, the natural hair movement celebrates the inherent beauty and versatility of textured hair, moving away from chemical alterations that dominated previous eras. This movement, in many ways, represents a reclamation of ancestral pride and a reconnection with the inherent wisdom of hair types that were historically devalued. The very emphasis on moisture retention and scalp health, central to modern textured hair care, mirrors the intuitive needs that enslaved individuals attempted to address with their limited resources. While bacon grease has rightly been abandoned, the underlying goal of sealing moisture and enhancing pliability remains a constant.
We now have access to a wealth of ingredients that mirror, in efficacy, the traditional African botanicals that were lost to enslaved people. Shea butter, a fatty extract from the karite tree, known for its deep moisturizing properties, is a staple in many textured hair products, validating centuries of African use. Coconut oil, another traditional African staple, finds wide use for its penetration and conditioning abilities.
Aloe vera, celebrated for its soothing and hydrating qualities, reflects another plant-based approach rooted in historical African wellness traditions. The return to these ingredients marks a journey back to the source, a conscious effort to restore what was forcibly taken.

Science Affirming Ancestral Wisdom
Modern hair science offers validation for many ancestral approaches. The unique helical structure of textured hair, with its elliptical cross-section and numerous bends, makes it inherently prone to dryness and breakage. Ancestral practices, even those adapted under enslavement, sought to address this by providing moisture and protective styling. Today’s understanding of humectants, emollients, and occlusives in hair products directly correlates with the historical application of fats and oils to seal in moisture and provide a protective layer.
| Historical Adaptation (Enslavement Era) Use of animal fats (bacon grease, lard) |
| Purpose in History Moisturizing, slicking, temporary straightening. |
| Modern Parallel or Scientific Link Emollient properties, lipid barrier support. Modern oils (e.g. shea, coconut) offer cleaner, more beneficial alternatives. |
| Historical Adaptation (Enslavement Era) Braiding hair (e.g. cornrows for maps) |
| Purpose in History Clandestine communication, preserving culture, protecting hair. |
| Modern Parallel or Scientific Link Protective styling, reducing manipulation, preserving length. |
| Historical Adaptation (Enslavement Era) Communal hair care on Sundays |
| Purpose in History Limited time for self-care, social bonding, cultural continuity. |
| Modern Parallel or Scientific Link The social and therapeutic value of hair care rituals, self-care practices. |
| Historical Adaptation (Enslavement Era) Adapted tools (e.g. heated forks) |
| Purpose in History Necessity for detangling and straightening. |
| Modern Parallel or Scientific Link Evolution of styling tools, understanding of heat effects on hair. |
| Historical Adaptation (Enslavement Era) The resourcefulness of enslaved individuals forged a path that continues to influence and find resonance in today's understanding of textured hair care. |

How Do Past Struggles Shape Current Hair Experiences?
The enduring societal biases against textured hair, stemming from the era of slavery where hair texture was weaponized to create a caste system, continue to affect Black and mixed-race communities. Historical pressure to conform to Eurocentric beauty standards—where straighter hair was deemed “good” hair—led to widespread use of harsh straightening methods. This legacy continues to manifest in concerning ways. A 2023 survey indicated that a significant portion of Black respondents, 61% specifically, reported using chemical straighteners because they felt “more beautiful with straight hair”.
These chemical straighteners, also known as relaxers, contain harmful chemicals like parabens and phthalates, which are linked to increased risks of early puberty, uterine fibroids, and cancer. This statistic powerfully highlights how the historical trauma and imposed beauty ideals of enslavement continue to inflict health disparities upon descendants, underscoring the deep, enduring connection between historical oppression and contemporary wellness challenges.
The journey towards embracing and nourishing textured hair is a testament to cultural resilience, moving from the enforced hiddenness and harsh treatments of the past to a celebration of natural form.
The recognition of Black hair as a source of strength, beauty, and identity is a powerful counter-current to centuries of systemic devaluing. The ongoing conversation about textured hair, its scientific needs, and its cultural place is a living continuation of the dialogue started by those who, against all odds, maintained their connection to their heritage through their hair.
- Shea Butter ❉ A rich fat from the karite tree, known for its incredible moisturizing properties, used historically across West Africa and a staple in modern natural hair products.
- Coconut Oil ❉ A versatile oil valued for its ability to penetrate the hair shaft and provide deep conditioning, a long-standing ingredient in many African hair care traditions.
- Aloe Vera ❉ A plant with soothing and hydrating properties, recognized for its use in traditional wellness practices that would have extended to hair and scalp care.
These ingredients, once largely unavailable, now symbolize a global re-engagement with ancestral wisdom, bridging the gap between historical deprivation and contemporary abundance in hair care.

Reflection
The legacy of textured hair, from its profound symbolic meaning in ancient African societies to the crucible of enslavement and its persistent presence today, is a profound testament to the human spirit. The scarce, makeshift materials employed by enslaved people—the animal fats, the heated implements, the hidden seeds within braids—are not merely historical footnotes. They form a living record of defiance and ingenuity. Each strand of textured hair carries within it a deep wisdom, a history of adaptation, and an unbroken lineage of self-expression.
Roothea’s ethos, ‘Soul of a Strand,’ finds its deepest resonance in this journey. It is a commitment to seeing textured hair as a sacred part of self, a living archive that holds the collective memory of survival and triumph. The quest to understand what traditional African hair care ingredients were used by enslaved people is not simply an academic pursuit; it is an act of honoring, of remembering, and of empowering.
It connects us to an ancestral wisdom that, even when stripped of its original forms, found ways to persist, to nourish, and to communicate across generations. This ongoing dialogue between past resilience and present understanding illuminates the path forward, ensuring that the heritage of textured hair continues to shine, unbound and beautifully authentic.

References
- Byrd, A. & Tharps, L. (2001). Hair Story ❉ Untangling the Roots of Black Hair in America. St. Martin’s Griffin.
- Covey, H. C. (2008). African American Slave Medicine ❉ Herbal and non-Herbal Treatments. Lexington Books.
- Heaton, S. (2021). Heavy is the Head ❉ Evolution of African Hair in America from the 17th c. to the 20th c. Library of Congress.
- Kamara, Y. (2024). Hair as Freedom. Buala.org.
- McMichael, A. J. & Williams, M. S. (2023). What Every Dermatologist Must Know About the History of Black Hair. Cutis.
- Penniman, L. (2020). Roots of African American Herbalism ❉ Herbal Use by Enslaved Africans. Herbal Academy.
- Rose, S. (2020). How Enslaved Africans Braided Rice Seeds Into Their Hair & Changed the World. Blackpast.org.
- Tshoba, Z. M. (2014). The psychological significance of shaving hair as a ritual during mourning within the Ndebele. University of South Africa.
- White, S. & White, G. (1995). Slave Hair and African American Culture in the Eighteenth and Nineteenth Centuries. The Journal of Southern History.
- Williams, D. G. (2025). Historical Perspectives on Hair Care and Common Styling Practices in Black Women. Cutis.