
Roots
The journey of textured hair products, from rudimentary preparations to sophisticated formulations, is deeply entwined with the lived experiences and enduring spirit of Black and mixed-race communities. One cannot speak of a product’s evolution without acknowledging the ancestral practices that first tended to kinky, coily, and wavy strands, nor without recognizing the social movements that, out of necessity and a profound yearning for self-determination, compelled new innovations. Our hair, truly, is a living archive, holding whispers of ancient wisdom, stories of resilience, and the powerful echoes of collective identity. To truly grasp the shaping forces behind these products, we must first descend to the very source, understanding the deep heritage that grounds every strand and every potion conceived for its care.
Long before commercial bottles graced shelves, and certainly before the concept of ‘product development’ in a modern sense existed, African civilizations held sophisticated knowledge of hair care. Hairstyles often conveyed intricate narratives—social status, age, tribal affiliation, and even spiritual beliefs found expression through meticulous braiding, twisting, and adornment. These practices were not mere aesthetics; they formed a ceremonial aspect of daily life, connecting individuals to their community and their lineage. Ingredients harvested from the earth, like shea butter, various plant oils, and potent powders, were the original elixirs, known for their nourishing and protective properties.
The Basara Arab women of Chad, for instance, have for centuries relied on Chebe Powder, a mixture of indigenous herbs and seeds, to maintain exceptionally long, thick hair. This practice, passed through generations, speaks to a heritage of botanical understanding and consistent hair retention rituals, demonstrating that foundational product development began as an act of community preservation and ancestral wisdom, far removed from industrial laboratories.
The tragic rupture of the transatlantic slave trade brought with it not only physical chains but also a deliberate assault on cultural heritage, including hair practices. Enslaved Africans, stripped of their traditional tools and ingredients, faced immense challenges in maintaining their hair. The very concept of ‘good hair’ began to take root during this period, correlating straighter textures with European beauty standards and creating a deeply ingrained hierarchy that devalued natural Black hair. Yet, even under such oppressive conditions, a resilient spirit persisted.
Black individuals adapted, using whatever was available – lard, kerosene, or simple oils – to care for their hair, signaling an unwavering connection to self-preservation despite societal disdain. This era of forced adaptation laid a silent groundwork for future product needs, as the community sought solutions for both hair health and a semblance of belonging in a world that sought to deny their inherent beauty.
The journey of textured hair product development begins not in laboratories, but in the ancestral wisdom and resilient adaptation of Black communities across millennia.

What Ancestral Hair Practices Influenced Early Product Concepts?
Ancestral hair practices, particularly those stemming from various African societies, laid the groundwork for what would become textured hair product development. These were not random acts but carefully observed and passed-down rituals, often involving the use of local botanical treasures. Before the industrial age, women would craft preparations from readily available natural elements to cleanse, condition, and protect their hair.
- Shea Butter ❉ Extracted from the nuts of the shea tree, indigenous to West Africa, this butter was used for centuries as a deeply moisturizing agent for both skin and hair. Its emollient properties made it ideal for conditioning and sealing moisture into coily textures, a practice now validated by modern science.
- Coconut Oil ❉ Across many African and diasporic communities, coconut oil served as a versatile hair treatment for lubrication and shine, providing a barrier against environmental stressors and aiding in detangling.
- Aloe Vera ❉ Valued for its soothing properties, the gel from the aloe plant was applied to the scalp to alleviate irritation and promote a healthy environment for hair growth, echoing its modern use in scalp care formulations.
- Chebe Powder ❉ As mentioned, this Chadian blend of herbs and seeds was traditionally mixed with oils and applied to hair to reduce breakage and promote length retention, directly influencing contemporary interest in natural hair growth solutions.
These traditional ingredients and methods, honed over generations, highlight a deep-seated understanding of textured hair’s unique needs for moisture, strength, and protection. They represent the earliest forms of ‘product development’ born from necessity and a profound connection to the earth’s bounty, a heritage that continues to resonate in today’s natural hair movement.

Ritual
The transformation of textured hair care, from a realm of self-sufficiency to a burgeoning industry, is a story steeped in ritual—both personal and collective. In the early 20th century, the landscape of Black hair care began to shift, propelled by the ingenuity of pioneering Black women who recognized the unmet needs of their communities. This period, against the backdrop of racial segregation and prevailing Eurocentric beauty standards, saw the birth of entrepreneurial ventures that would redefine hair care and ignite nascent social movements.
Annie Turnbo Malone and Madam C.J. Walker stand as monumental figures in this narrative. Malone, born to formerly enslaved parents in 1869, understood that hair health could uplift the lives of African American women. She began experimenting with chemistry, developing products like “Wonderful Hair Grower” that focused on scalp health and hair growth, aiming to address the damage caused by harsh straightening techniques.
Her Poro College Company, established in 1902, was not merely a business but a comprehensive training center for Black beauticians, offering a path to economic autonomy for countless women at a time when opportunities were scarce. This network of Poro agents, who sold products door-to-door, built a community of empowered women, mirroring a distribution model later adopted by mainstream companies.
Madam C.J. Walker, a former Poro agent mentored by Malone, built upon this foundation, creating her own line of hair care products, including her renowned “Wonderful Hair Grower” and “Glossine and Pressing Oil”. Her enterprise, the Madam C.J. Walker Manufacturing Company, became a symbol of Black economic power and self-determination.
Walker’s emphasis on self-confidence and self-care, coupled with her empowering network of “Walker Agents,” created a social movement within itself—one that celebrated Black women’s beauty and financial independence. These early entrepreneurial efforts, born from the very communities they served, directly shaped the initial development of textured hair products, addressing specific needs with formulations designed for Black hair, often incorporating traditional ingredients with new scientific understanding.
Early Black women entrepreneurs, like Annie Malone and Madam C.J. Walker, pioneered textured hair product development as a radical act of self-sufficiency and economic empowerment amidst systemic oppression.

How Did Early Product Development Shape Identity Rituals?
The advent of specialized hair products in the early 20th century deeply impacted identity rituals within Black communities, particularly concerning the pursuit of straightened hair. The hot comb, popularized by figures like Madam C.J. Walker, offered a means to achieve a smoother texture, which for many, was a practical response to prevailing Eurocentric beauty standards and the need for assimilation in professional and social settings. This was not a simple matter of style; it became a complex negotiation of identity, aspiration, and societal pressure.
For decades, the ritual of straightening hair, whether with hot combs or later, chemical relaxers, dominated Black hair care. The demand for products that could achieve these styles fueled significant product development, from various pressing oils to different relaxer formulations. These products became central to a daily or weekly ritual that, for some, represented conformity, yet for others, provided a sense of polish and professionalism in a discriminatory society.
The salon, or even the home kitchen where hair was pressed, became a crucial social space—a sanctuary where Black women gathered, exchanged stories, and navigated the complexities of their identities, often discussing politics and social issues beyond hair. These spaces, supported by the very products they used, served as hubs for community organizing and cultural exchange, making the seemingly personal act of hair styling a collective experience tied to broader social realities.
| Historical Era Pre-Colonial Africa |
| Dominant Hair Practice Braids, twists, locs |
| Associated Product Development Natural butters (e.g. shea), plant oils, herbal pastes (e.g. Chebe) |
| Societal Context & Heritage Link Cultural identification, spiritual significance, community bonding, ancestral knowledge. |
| Historical Era Late 19th – Early 20th Century |
| Dominant Hair Practice Hot combing, early straightening |
| Associated Product Development "Hair Growers," pressing oils, early pomades (e.g. Madam C.J. Walker's, Annie Malone's) |
| Societal Context & Heritage Link Assimilation pressures, Jim Crow laws, Black entrepreneurship as a means of economic independence and self-reliance. |
| Historical Era 1960s – 1970s |
| Dominant Hair Practice Afros, natural styles, braids, cornrows |
| Associated Product Development Limited commercial products for natural textures, reliance on homemade remedies, growth of black-owned brands like Afro Sheen. |
| Societal Context & Heritage Link Civil Rights Movement, "Black Is Beautiful" movement, reclaiming Black identity, political statement through hair. |
| Historical Era 2000s – Present |
| Dominant Hair Practice Embrace of diverse natural textures, protective styles |
| Associated Product Development Explosion of natural hair care lines (e.g. Shea Moisture, Carol's Daughter), focus on moisture, curl definition, specific curl types, expansion of Black-owned businesses. |
| Societal Context & Heritage Link Social media influence, CROWN Act legislation, broader inclusivity, economic empowerment, continued celebration of heritage and self-acceptance. |
| Historical Era This table highlights how textured hair product development consistently responds to, and is shaped by, the prevailing social and cultural tides affecting Black and mixed-race communities, always echoing a deep connection to heritage and self-expression. |
The introduction of chemical relaxers, first developed by Garrett Augustus Morgan Sr. in 1913, further altered the hair care landscape. These chemical straighteners, initially containing harsh ingredients like lye, became a popular choice for achieving bone-straight hair.
The widespread adoption of relaxers brought with it new rituals—the burning scalp, the precise application, the careful upkeep—and a continued conversation about beauty standards within the community. This period, from the 1920s through much of the 20th century, saw significant product innovation in the chemical straightening sector, as companies sought to create safer and more effective formulations, even as the debate about their impact on natural hair and identity simmered beneath the surface.

Relay
The ongoing story of textured hair product development is a testament to the powerful relay between social consciousness and market response, particularly as it relates to heritage. The mid-20th century saw a dramatic shift with the rise of the Civil Rights Movement and, subsequently, the Black Is Beautiful movement in the 1960s and 1970s. This was more than a political statement; it was a profound reclamation of identity, challenging Eurocentric beauty ideals and asserting the inherent beauty of Black features, including natural hair. Figures like Angela Davis, with her iconic afro, transformed hair into a symbol of Black power and resistance, directly influencing style choices and, by extension, the demand for products that supported natural textures.
This cultural renaissance created a new demand for hair products. Previously, the market was saturated with straightening agents. Now, consumers sought solutions that would nourish and define their curls, coils, and kinks.
While some early products like Afro Sheen emerged, the market for natural hair care was still nascent, often leading individuals to return to or adapt homemade remedies. This period marked a critical juncture, where social movement directly compelled product innovation, albeit slowly at first, moving away from alteration towards celebration of natural hair.
The early 2000s witnessed a second wave of the natural hair movement, amplified significantly by the advent of social media. Platforms like YouTube and Instagram became virtual salons, empowering Black women to share hair care journeys, tutorials, and product recommendations. This organic, community-driven exchange of information filled a crucial void, as mainstream beauty companies still largely overlooked textured hair needs.
Whitney White, known as Naptural85, pioneered this digital space, sharing her journey and remedies, eventually launching her own brand, Melanin Hair Care, directly influenced by her online community. This grassroots activism, powered by digital connectivity, not only disseminated knowledge but also created a tangible market force, proving the economic power of Black consumers.

How Does Social Media Accelerate Product Development and Heritage Reclamation?
Social media platforms have undeniably accelerated the pace of textured hair product development by creating a direct conduit between consumers and brands, fostering a powerful community-driven ecosystem. This connectivity allows for immediate feedback on product efficacy and ingredient preferences, leading to more responsive and targeted innovation. Consumers, armed with knowledge shared through online tutorials and reviews, began demanding products free from harsh chemicals and those that specifically catered to the diverse needs of their natural textures. This transparency and collective voice prompted both established brands to expand their offerings and new, often Black-owned, businesses to emerge, prioritizing ingredients and formulations aligned with holistic hair health and ancestral wisdom.
The influence of social media extends beyond product formulation, significantly contributing to the reclamation of textured hair heritage. Visual platforms celebrate the diversity of natural styles, from intricate braids and locs to various curl patterns, normalizing and elevating aesthetics that were historically marginalized. This pervasive positive representation creates a powerful feedback loop, encouraging more individuals to embrace their natural hair, which in turn fuels further demand for supporting products.
The economic empowerment inherent in this movement is also significant, with Black consumers spending over $2.5 billion annually on hair care products, much of which now supports Black-owned brands that authentically represent their heritage. This shift demonstrates a profound move towards beauty standards defined from within the community, rather than imposed from without.

What Legal and Legislative Movements Affirm Textured Hair Heritage?
Beyond individual and communal choices, a significant legal movement has emerged to protect and affirm the right to wear natural textured hair. The CROWN Act (Creating a Respectful and Open World for Natural Hair) is a legislative effort that prohibits discrimination based on hair texture and protective hairstyles associated with race. First introduced in California in 2019, this bill has since been signed into law in several states and has been introduced at the federal level.
The CROWN Act directly counters a historical legacy of hair discrimination in schools and workplaces, where natural Black hairstyles were often deemed “unprofessional” or “distracting”. This legal movement underscores the deep connection between hair and identity for Black and mixed-race individuals, recognizing that hair practices are not merely cosmetic choices but expressions of cultural heritage and racial identity. The existence and spread of this legislation signals a societal shift towards broader acceptance and respect for textured hair, providing a protected space for consumers to wear their hair naturally without fear of adverse consequences.
This legal affirmation, in turn, reinforces the market for natural hair products, as more individuals feel liberated to embrace their authentic textures, driving continued innovation in product development to meet these needs. It signifies a powerful culmination of social activism translating into legal recognition, deeply influencing the future trajectory of the textured hair care industry.
- Activism ❉ Legal challenges against hair discrimination in workplaces and schools.
- Legislation ❉ Passage of the CROWN Act in various states and federal introduction.
- Impact ❉ Legal protection for natural hair textures and protective styles, reinforcing self-acceptance and market demand for heritage-aligned products.

Reflection
The journey of textured hair product development, from ancient traditions to contemporary innovations, is a living testament to the unwavering spirit of Black and mixed-race communities. It reveals a profound, continuous dialogue between heritage and expression, necessity and artistry. Every bottle, every jar, carries within it the echoes of ancestral knowledge, the whispers of struggles overcome, and the vibrant declarations of identity.
Our strands are not merely biological fibers; they are storytellers, chronicling a rich and complex past, and pointing towards an unbound future. This exploration illuminates that the products we use today are more than just cosmetic aids; they are a tangible manifestation of social movements, collective resilience, and a deep-seated reverence for the soul of a strand.

References
- Bundles, A’Lelia Perry. On Her Own Ground ❉ The Life and Times of Madam C.J. Walker. Scribner, 2001.
- Byrd, Ayana, and Lori L. Tharps. Hair Story ❉ Untangling the Roots of Black Hair in America. St. Martin’s Press, 2001.
- Dabiri, Emma. Twisted ❉ The Tangled History of Black Hair Culture. Harper Perennial, 2020.
- Gill, Tiffany M. Beauty Shop Politics ❉ African American Women’s Activism in the Beauty Industry. University of Illinois Press, 2010.
- Massey, Lorraine. Curly Girl ❉ The Handbook. Workman Publishing Company, 2001.
- Ellington, Tameka N. and Pamela P. jokingly. Black Hair in a White World. The Kent State University Press, 2021.