
Roots
Stepping onto the ancestral pathways of textured hair reveals a heritage rich with meaning, resilience, and artistry. For generations, Black and mixed-race communities have used hair not simply as a personal adornment, but as a living testament to identity, status, and spirit. From the intricate coiling patterns that whisper of ancient rituals to the protective styles that speak of survival and continuity, hair has always been a powerful expression. Yet, for too long, this heritage has faced pressures to conform, to diminish, to hide its intrinsic beauty within societal expectations.
The question of what modern legislation supports Black hair heritage and protective styles becomes not merely a legal inquiry but a profound exploration of how societies are beginning to honor and safeguard this deeply personal and cultural legacy. It is a recognition that the strands of hair are not just biological filaments; they are conduits of history, memory, and profound identity. Understanding this legislative landscape means understanding the journey from the source of our coils and kinks, through the lived experiences of discrimination, to the collective will to protect and celebrate what has always been sacred.

Anatomy and Identity in Textured Hair
The very structure of textured hair, with its unique elliptical cross-section and varying curl patterns, distinguishes it from straight hair. This biological reality, often misunderstood or maligned in the past, holds deep connections to our ancestral practices. In ancient African societies, hair was a visible marker of tribal affiliation, marital status, age, and spiritual beliefs. Complex braiding patterns, for example, could signify a person’s lineage or position within a community.
(Omotoso, 2019) This historical context shapes how we view modern hair science. What current understanding can reveal about the fundamental biology of textured hair in relation to ancestral practices?
Modern legislation recognizes the deep connection between hair texture, heritage, and identity.
Our coils, kinks, and waves possess a distinct biological architecture. Each strand emerges from the scalp with a particular trajectory and shape, influencing its strength, moisture retention, and styling versatility. Scientific exploration now affirms what ancestral wisdom understood implicitly ❉ textured hair possesses inherent qualities that require specific care and appreciation. This scientific lens, when applied with reverence for heritage, allows us to articulate the structural integrity and aesthetic complexity that have always been present in these hair types, defying historical attempts at devaluation.
Historically, hair discrimination often centered on the perception of textured hair as “unprofessional” or “unclean,” a narrative steeped in colonial efforts to strip away cultural identity. This historical burden underscores the urgency of legal protections today. The recognition of hair as an immutable racial characteristic, as legislation now often posits, directly challenges these long-held biases.

Classifying Textured Hair
While modern hair typing systems categorize hair into numerical and alphabetical scales based on curl pattern (e.g. 3C, 4A, 4B, 4C), it is important to remember that these systems are relatively new. Traditional communities, particularly in Africa, developed their own intricate ways of describing and classifying hair, often tied to social roles, aesthetic ideals, and ritualistic purposes. What ways have textured hair classification systems evolved, and what cultural biases have influenced these changes?
The historical classification of hair, particularly within a Eurocentric framework, often positioned straight hair as the standard, with textured hair falling outside this perceived norm. This bias contributed to the discriminatory practices that have been challenged by recent legislation. The intent of modern laws is to dismantle these discriminatory structures, affirming that all hair textures, particularly those historically associated with Black and mixed-race identities, are valid and deserving of protection. The legal affirmation of protective styles like locs, braids, and twists within anti-discrimination laws serves as a direct counter-narrative to centuries of colonial and post-colonial attempts to diminish the cultural significance of these styles.

Ritual
For Black and mixed-race communities, hair care has always extended beyond mere aesthetics; it is a ritual, a tender thread connecting us to our past, our community, and our holistic well-being. Modern legislation, particularly the CROWN Act, has stepped into this intimate space, offering a layer of protection that speaks directly to the profound cultural significance of Black hair heritage. The CROWN Act, an acronym for Creating a Respectful and Open World for Natural Hair, directly prohibits discrimination based on hair texture and protective styles.
This legislative movement, initiated in California in 2019, has since expanded to twenty-four states by June 2023, with a federal bill passed by the House of Representatives but awaiting Senate consideration. These laws recognize that policies banning natural hair or protective styles, such as locs, cornrows, twists, or Bantu knots, disproportionately affect Black individuals, hindering their educational and employment opportunities.

Protective Styles and Ancestral Wisdom
Protective styles are not a contemporary invention; their roots stretch back to ancient African civilizations, where they served practical purposes alongside their deep cultural and spiritual meanings. These styles shielded hair from environmental elements, preserved moisture, and minimized breakage, while also communicating identity, social status, and spirituality. How has modern legislation acknowledged the ancestral roots and functional heritage of protective styling?
The movement behind the CROWN Act understood that for Black people, hair is often a profound declaration of personal identity, a symbol of heritage and ancestry. Many Black individuals signify their cultural heritage through braids, locs, or curls, styles that manifest in the absence of chemical intervention. Legislation, such as the CROWN Act, lists specific protective styles like Braids, Locs, Twists, and Bantu Knots as protected racial characteristics, directly linking them to Black identity. This directly contradicts historical practices where such styles were deemed “unprofessional” in workplaces and schools.
A significant statistic highlights the impact of this ongoing discrimination ❉ a 2019 study by Dove discovered that Black women are 1.5 times more likely to be sent home from work due to their hair. This stark reality underscores why legislative backing for protective styles moves beyond mere aesthetics. It’s about protecting a fundamental aspect of self and heritage from arbitrary judgment. The historical context of hair as a tool of oppression during slavery, where enslaved Africans were often forced to shave their heads or conform to Eurocentric beauty standards, makes these modern legislative protections even more poignant.
| Historical Practice Intricate braiding patterns for social status and tribal affiliation in ancient Africa. |
| Modern Legislative Link Recognition of braids, locs, and twists as protected cultural expressions under CROWN Act. |
| Historical Practice Hair as a spiritual connection and medium to ancestors. |
| Modern Legislative Link Legal protection affirming hair as an immutable racial characteristic, honoring its deep cultural tie. |
| Historical Practice Forced shaving or covering of hair during the transatlantic slave trade as a means of dehumanization. |
| Modern Legislative Link Prohibition of discrimination based on natural hair texture and styles, countering historical oppression. |
| Historical Practice Legislation works to reverse centuries of racialized hair bias by honoring the cultural significance of hair. |

Natural Styling and Definition Techniques
The natural hair movement, gaining prominence in the 2000s, encouraged Black individuals to embrace their natural textures, moving away from chemical straighteners that often caused damage and carried health risks. This movement was not simply a trend; it was a reclaiming of heritage, a statement of pride and resistance against imposed beauty standards.
What are the key elements of modern legislation that safeguard the right to wear natural hair, reflecting a deeper societal understanding of hair heritage?
The CROWN Act explicitly includes natural hair textures like Afros, Curls, and Kinks within its protected categories. This legal inclusion acknowledges that these textures are inherent to Black identity and should not be a barrier to employment or educational opportunities. The importance of this cannot be overstated. Before these laws, a study conducted by Michigan State University and Duke University in 2020 indicated that Black women with natural hairstyles were less likely to receive job interviews compared to white women or Black women with straightened hair.
They were also perceived as less professional. Such perceptions directly harm economic advancement for qualified individuals. This legislation directly challenges those perceptions, aiming to dismantle the systemic racism embedded in appearance policies.

Relay
The movement for legislative support of Black hair heritage is a complex relay, passing the baton from ancestral wisdom to modern legal frameworks. It represents a collective determination to codify respect for textured hair, translating cultural understanding into enforceable rights. The CROWN Act, a cornerstone of this modern legislative response, aims to end race-based hair discrimination in schools and workplaces. This law broadens the definition of race to encompass traits historically associated with race, including hair texture and protective hairstyles.

The Interplay of Legal Precedent and Societal Shift
The struggle for legal protection of Black hair is not a new phenomenon. Cases alleging hair discrimination have appeared in courtrooms for over forty years, yielding mixed results. Early cases often faced challenges due to the argument that hairstyles, unlike skin color, were not immutable racial characteristics. For instance, in a 1981 case, a federal court ruled against a Black woman whose job offer was rescinded because she refused to cut her locs, stating that braids were not an immutable racial characteristic.
This legal landscape began to shift as advocacy groups and growing social awareness highlighted the deep connection between hair and racial identity. The New York City Commission on Human Rights, in early 2019, declared its commitment to protecting the right to wear locs, afros, and braids, arguing that natural hair is inextricably tied to race and thus protected under Title VII of the Civil Rights Act. How has the legal understanding of racial characteristics evolved to encompass hair, and what role has heritage played in this evolution?
The CROWN Act’s definition of race to include hair texture and protective styles represents a significant legal evolution. It acknowledges that discrimination based on hair is, in essence, discrimination based on race. This policy strengthens protections against hair-based discrimination for employees and students, addressing a long-standing loophole where employers and schools could engage in race-based discrimination without direct legal consequence. The passage of these laws recognizes that regulating hair based on Eurocentric standards contributes to systemic racism.
For example, a 2023 study found that Black women’s hair is 2.5 times more likely to be perceived as “unprofessional,” and approximately two-thirds of Black women change their hair for a job interview, with 41% specifically changing from curly to straight styles. These statistics paint a clear picture of the pervasive pressure to conform, impacting not just personal expression but also economic opportunity. The legislative response attempts to dismantle these biased expectations, allowing individuals to present their authentic selves in professional and educational settings. The cultural understanding of hair as a marker of identity and heritage is at the core of this legislative push, moving beyond superficial interpretations to recognize deeper connections.

The CROWN Act A Movement
The CROWN Act is a prime example of modern legislation supporting Black hair heritage and protective styles. Its very name, Creating a Respectful and Open World for Natural Hair, encapsulates its purpose. As of July 2024, twenty-three states have passed CROWN-related legislation, demonstrating significant momentum across the nation. These laws typically expand the definition of race in employment and education statutes to include hair texture and protective hairstyles.
What are the implications of the CROWN Act’s state-by-state adoption, and what are the remaining challenges for federal protection?
While the CROWN Act has seen success at the state level, a federal version has been proposed and passed by the House of Representatives multiple times (2020, 2022), but it has yet to pass the Senate. The absence of a federal law means that protections remain fragmented, leaving individuals in states without such legislation vulnerable to discrimination. This creates a landscape where an individual’s right to wear their natural hair or protective styles depends on their geographical location, an inequity that the federal bill aims to rectify.
The continuous reintroduction of the federal CROWN Act emphasizes the ongoing need for universal protection. As Representative Bonnie Watson Coleman articulated during a news conference, “no worker, no student, no person should ever face discrimination because of how their hair grows out of their heads.”
The movement also tackles the economic impact of hair discrimination. The forced conformity to Eurocentric beauty standards often requires Black individuals to invest time and money in straightening products and processes, which can be expensive and even carry negative health implications, with some studies linking straightening products to breast and uterine cancer. The CROWN Act aims to alleviate this burden, enabling individuals to make choices about their hair that align with their personal well-being and cultural heritage, rather than societal pressures. The legacy of ancestral practices, which prioritized health and natural forms of care, is therefore echoed in the modern legislative push for hair freedom.
- California Crown Act ❉ The pioneering state to enact the CROWN Act in 2019, setting a precedent for other states.
- New York City Commission ❉ Instrumental in recognizing natural hair as a protected racial characteristic under human rights law.
- Texas CROWN Act ❉ An example of a state that joined the movement in 2023, expanding protections for textured hair.

Reflection
The journey of modern legislation supporting Black hair heritage and protective styles is a testament to the enduring spirit of textured hair itself ❉ resilient, complex, and deeply rooted. The CROWN Act, in its various state-level manifestations, represents a societal awakening to the profound cultural and personal significance of hair. It moves beyond superficial understanding to acknowledge that hair is not merely a biological attribute; it carries the weight of history, the joy of identity, and the power of ancestral memory.
When we speak of a strand, we speak of a legacy, a living archive of generations who have braided, twisted, and celebrated their crowns against prevailing winds. These laws are a crucial step in ensuring that the natural helix of textured hair is not merely tolerated, but honored, allowing every individual to walk through the world with their true self, their heritage visibly celebrated.

References
- Byrd, Ayana, and Lori Tharps. Hair Story ❉ Untangling the Roots of Black Hair in America. St. Martin’s Griffin, 2002.
- Dabiri, Emma. Twisted ❉ The Tangled History of Black Hair Culture. Harper Perennial, 2020.
- Flowers, Ebony. Hot Comb. Drawn & Quarterly, 2019.
- Gordon, Mark. “Hair ❉ The Political Significance of a Woman’s Hair in Africa.” Journal of Pan African Studies, vol. 11, no. 5, 2018.
- King, Vanessa, and Dieynaba Niabaly. “The Politics of Black Women’s Hair.” Journal of Undergraduate Research at Minnesota State University, Mankato, vol. 13, no. 1, 2013.
- Omotoso, Sharon Adetutu. “Gender and Hair Politics ❉ An African Philosophical Analysis.” Du Bois Review ❉ Social Science Research on Race, vol. 16, no. 1, 2019, pp. 195-209.
- Rooks, Noliwe M. Hair Raising ❉ Beauty, Culture, and African American Women. Rutgers University Press, 1996.
- White, Deborah Gray. Ar’n’t I a Woman? ❉ Female Slaves in the Plantation South. W. W. Norton & Company, 1999.