
Roots
The very strands of our hair, particularly those with a coil or curl, hold ancestral memory. They whisper tales of sun-drenched savannas, of ancient rituals, and of communities bound by shared heritage. For generations, textured hair has served as a vibrant language, speaking of identity, status, and spirit. Yet, in modern times, this deep cultural expression has often met with misunderstanding and outright rejection, leading to a pervasive form of bias ❉ hair discrimination.
It is a bias not simply about aesthetics; it strikes at the core of one’s being, a dismissal of a legacy written in every curl and twist. Today, a growing movement seeks to unbind this injustice, weaving legal safeguards to protect what is inherently a part of one’s ancestral self.

The Architecture of Ancestry ❉ Understanding Textured Hair
To truly grasp the need for legal protections, one must first understand the fundamental biology of textured hair, recognizing its unique characteristics as a natural gift, rather than a deviation. Hair is primarily a protein filament made of Keratin, emerging from follicles nestled within the scalp. The shape of these follicles is the primary determinant of hair’s curl pattern. Round follicles yield straight hair, while oval or elliptical follicles produce waves and curls.
The flatter the follicle, the tighter the coil. For coily and kinky hair types, the follicle is significantly flattened or highly elliptical, causing the hair shaft to twist and turn as it grows.
This coiled morphology means that natural oils, or Sebum, produced by the scalp find it more challenging to travel down the hair shaft, leaving textured hair more prone to dryness. These natural bends and curves also create points of inherent fragility, making textured strands more vulnerable to breakage if handled without appropriate care. It is a delicate, yet resilient, structure, shaped by millennia of adaptation to various environments and climates. The recognition of these biological realities is not just a scientific observation; it forms the foundation for understanding why past and present biases against textured hair are not simply aesthetic preferences, but a refusal to acknowledge biological diversity and cultural inheritance.

Echoes from the Source ❉ Nomenclature and Classification through a Heritage Lens
The language we employ to describe textured hair carries historical weight. Systems for categorizing hair, often popularized by figures like Andre Walker, classify hair into types ranging from 1 (straight) to 4 (kinky/coily), with subcategories. While these systems offer a practical framework for product selection, their popularization often occurred in a context where “Type 4” hair, the most tightly coiled, was historically marginalized or deemed “difficult.”
The journey of understanding textured hair begins with acknowledging its unique biological structure, a natural inheritance deserving of dignity and protection.
Ancient African societies, conversely, possessed their own rich lexicon, not for hierarchical classification based on a linear scale of curl, but for describing styles and their profound cultural meanings. Hairstyles were not merely decorative; they were a visual language. They communicated tribal affiliation, social status, marital standing, age, and even spiritual beliefs. The “nomenclature” of hair was woven into the fabric of daily life and communal identity.
- Fulani Braids ❉ Often adorned with beads or cowrie shells, these styles historically conveyed social status and age among the Fulani people of West Africa.
- Bantu Knots ❉ These coiled sections of hair, originating from the Bantu-speaking peoples of Southern Africa, served as a protective style and a symbol of cultural continuity.
- Cornrows ❉ More than a styling technique, cornrows in many African societies were used as a map, indicating escape routes during enslavement, a hidden language of resistance.
The attempt to force textured hair into Eurocentric beauty standards—often requiring chemical alterations or extensive heat styling—was a direct assault on this historical and cultural identity. The very perception of natural hair as “unprofessional” or “untidy” stems from a long lineage of systemic racism that sought to dehumanize and control individuals of African descent.

A Disparity in Perception ❉ Historical Prejudices
The historical context of textured hair discrimination is rooted in colonialism and the transatlantic slave trade. Enslaved Africans were often stripped of their traditional hair care tools and methods, and their hair was frequently shaved or altered as a means of control and cultural erasure. The “tignon laws” of 18th-century Louisiana mandated that Black women, both enslaved and free, cover their hair with headwraps, effectively attempting to conceal their elaborate hairstyles that were expressions of their identity and beauty. This legal imposition marks an early, explicit governmental effort to suppress Black hair expression.
Even after slavery’s abolition, derogatory attitudes persisted. Tools like the hot comb and chemical relaxers gained popularity as Black individuals sought to conform to prevailing white beauty standards for societal acceptance and economic advancement. This historical pressure to alter one’s hair for acceptance, rather than celebrating its natural form, forms the painful backdrop against which current legal protections seek to rectify historical wrongs.

Ritual
The very act of styling textured hair, whether in ancient communal gatherings or a solitary morning routine, carries the weight of ritual and tradition. It is a space where knowledge is shared, where self-expression blossoms, and where the resilience of a people finds form. Legal protections against hair discrimination seek to safeguard these intimate, identity-affirming practices from external judgment, ensuring that the legacy of textured hair styling can continue to be celebrated without fear.

The Ancestral Roots of Styling ❉ Techniques and Transformations
For centuries, the styling of textured hair has served as a cultural anchor, a practice steeped in communal bonding and ancestral wisdom. In many African communities, braiding was not simply a stylistic choice; it was a communal activity, strengthening familial bonds as mothers, daughters, and friends gathered, passing down not only the physical skill but also oral histories. Styles like cornrows, Bantu knots, and twists hold origins deeply seated in African history, serving as practical protective measures and symbolic declarations.
These ancestral methods often prioritize the health and protection of the hair, minimizing manipulation and environmental exposure. Protective Styling, such as braiding or twisting hair to safeguard the ends, has roots in these long-standing practices, allowing hair to grow and retain length. The tools themselves, from wide-tooth combs carved from wood to natural materials used for adornment, speak to a deep connection with the natural world and a thoughtful approach to hair care.

How Does Hair Discrimination Influence Styling Choices?
The pervasive nature of hair discrimination has, for too long, influenced the styling choices of Black and mixed-race individuals. Policies deeming natural hairstyles “unprofessional” have forced many to alter their hair to conform to Eurocentric standards, often at the expense of hair health and personal identity. This pressure has been a silent yet powerful force, compelling individuals to chemically straighten their hair or wear wigs and weaves, even when those options might cause physical discomfort or detachment from cultural roots.
Consider the profound historical impact of the “Comb Test” or the “Pencil Test” in certain historical contexts, particularly in the United States and apartheid South Africa. These egregious practices literally used a comb or a pencil to determine racial classification or social acceptability based on whether one’s hair could be easily combed or if a pencil could be held within it. Such tests explicitly codified hair texture as a racial barrier, directly linking the natural state of textured hair to perceptions of inferiority and denying access to opportunities. This historical precedent lays bare the deep-seated discriminatory intent behind appearance policies that target textured hair today.
The legacy of textured hair styling is a living testament to resilience, adapting ancient wisdom to modern expressions in the face of persistent societal pressures.
The CROWN Act, “Creating a Respectful and Open World for Natural Hair,” directly addresses this historical burden. It prohibits discrimination based on hair texture and styles, such as locs, cornrows, twists, braids, Bantu knots, and afros. This legislation directly supports the right to wear traditional and natural styles, allowing individuals to embrace their heritage without fearing professional or educational repercussions.

A Toolkit of Tradition ❉ Tools and Techniques
The traditional toolkit for textured hair care reflects ingenuity and an intimate understanding of its unique needs. Wide-tooth combs, often handcrafted, were essential for detangling and minimizing breakage, a stark contrast to the fine-tooth combs sometimes used in historical discrimination. The use of natural materials for adornment, such as beads and cowrie shells, transformed hair into a canvas for storytelling, each piece carrying meaning.
Modern legal protections, particularly the CROWN Act, directly name and protect styles like locs, braids, and twists, acknowledging their cultural weight. This is significant because, historically, court rulings sometimes struggled to extend race discrimination protections to hairstyles, arguing they were a choice and not an “immutable racial characteristic.” The CROWN Act directly challenges this legal fiction by expanding the definition of race to include traits associated with hair texture and style, providing a clearer path for legal recourse. It affirms that cultural expressions through hair are not mere choices, but extensions of one’s racial identity and heritage.

Relay
The journey of legal protections for textured hair is a continuum, a relay race against centuries of systemic bias. It is a story not just of recent legislative wins, but of ongoing advocacy, scientific validation, and a deeper cultural understanding that connects elemental biology to ancestral wisdom. We observe how the legal landscape is evolving, recognizing hair discrimination as a direct extension of racial bias, and how global movements are amplifying this call for change.

The Legal Tapestry ❉ Woven Protections Today
Today’s legal protections against textured hair discrimination are primarily anchored by the CROWN Act, a legislative initiative that has gained significant traction across the United States. This Act, an acronym for “Creating a Respectful and Open World for Natural Hair,” explicitly prohibits race-based hair discrimination in employment and educational settings. Its strength lies in its explicit inclusion of culturally significant hairstyles, such as afros, braids, Bantu knots, locs, and twists, recognizing them as integral expressions of racial identity.
Before the CROWN Act, federal laws such as Title VII of the Civil Rights Act of 1964 prohibited employment discrimination based on race, color, religion, national origin, and sex. However, courts historically varied in their interpretation of whether hair discrimination fell under these existing protections. Some rulings, notably in the 11th Circuit Court of Appeals, determined that banning dreadlocks under a “race-neutral” grooming policy did not constitute intentional race-based discrimination, viewing hairstyles as mutable characteristics rather than intrinsic racial traits.
This interpretation presented a significant loophole, allowing discriminatory practices to persist. The CROWN Act directly addresses this interpretive gap, clarifying that discrimination based on hair texture and culturally significant hairstyles is indeed prohibited.

How Does Federal Legislation for Hair Discrimination Compare to State Protections?
While a federal CROWN Act bill passed the U.S. House of Representatives in 2022, it failed to advance in the Senate. This means that, as of now, there is no nationwide federal law explicitly banning hair discrimination. However, the movement has seen substantial success at the state and local levels.
As of 2024, at least 25 U.S. states have enacted their own versions of the CROWN Act or similar legislation. These state-level protections vary in scope, but generally amend existing anti-discrimination statutes to include hair texture and protective hairstyles in the definition of race.
The impact of these state laws is profound. They empower individuals to challenge discriminatory policies in schools, workplaces, and public accommodations, affirming their right to express their racial and cultural identity through their hair. For instance, California was the first state to sign the CROWN Act into law in 2019, expanding the definition of race in its Fair Employment and Housing Act and Education Code.
Other states swiftly followed, building a patchwork of protections across the country. Puerto Rico also enacted a law in 2024 prohibiting discrimination based on hairstyles and hair textures associated with racial and national identities.
The CROWN Act stands as a beacon, converting ancestral resilience into tangible legal rights against bias rooted in appearance.
Beyond the United States, conversations are unfolding in other nations. While countries like France and Belgium have existing laws prohibiting discrimination based on physical appearance, direct legal cases addressing hair discrimination against Black women are less common in their court systems. Nevertheless, initiatives inspired by the CROWN Act are sparking discussions and legislative proposals in regions like the UK and Europe, pushing for clearer, explicit protections for Afro-textured hair. This global dialogue signifies a growing awareness of hair discrimination as a worldwide issue with deep historical and cultural underpinnings.

The Weight of Experience ❉ Case Studies and Statistics
The need for legal protections is not abstract; it is borne out by lived experiences and stark data. Hair discrimination disproportionately affects Black individuals, particularly Black women and girls. A study cited by Paycor indicates that Black Women’s Hair is 2.5 Times More Likely to Be Perceived as Unprofessional in the Workplace.
Another study found that Black women are 1.5 times more likely to be sent home from work because of their hair. These statistics paint a picture of ongoing bias that impacts economic and educational opportunities, forcing many to choose between their authentic selves and their livelihoods.
A powerful historical case that illuminates the direct connection between hair discrimination and racial bias is the 1981 American Airlines case. A Black woman took the airline to court because the company demanded she not wear her hair in braids. The court, regrettably, sided with the airline, reasoning that braids were not an “immutable racial characteristic” unlike the afro.
This ruling highlighted a crucial flaw in existing anti-discrimination laws, demonstrating how a narrow interpretation could ignore the cultural and historical significance of hairstyles. This very case serves as a powerful historical example that directly informed the necessity and scope of the CROWN Act, which explicitly includes protective styles like braids within its protections.
The repercussions of such discrimination extend beyond employment. Black students often face discipline or humiliation in schools because of their hairstyles. These experiences, from being denied entry to school events to job offer rescissions, contribute to significant mental and physical health implications, situating hair discrimination firmly within the broader context of social determinants of health.

Societal Repercussions of Hair Bias
The systemic nature of hair discrimination has created societal structures where Eurocentric Anglo-Saxon cultural norms are considered the default, often forcing conformity. Policies that prohibit natural hairstyles preserve “white spaces” and advance a particular standard of “professionalism.” This creates a chilling effect, where Black individuals are compelled to invest time, money, and potentially harmful chemicals to alter their hair to meet these biased expectations, sometimes risking severe health issues such as increased risk of uterine cancer linked to chemical hair straightening products.
- Economic Impact ❉ Hair discrimination leads to job loss, denial of employment, and limited career advancement for individuals who choose to wear natural or protective styles.
- Educational Barriers ❉ Students are disciplined or removed from classrooms, disrupting their learning and perpetuating a sense of unwelcomeness in academic environments.
- Psychological Harm ❉ The constant pressure to conform and the experience of being judged or “othered” due to one’s natural hair contribute to stress, anxiety, and a diminished sense of self-worth.
The ongoing legislative efforts and public discourse around the CROWN Act and similar laws are vital steps toward rectifying these historical and contemporary injustices. They are a recognition that the fight for racial equity must encompass the right to self-expression, starting with the very hair that grows from one’s head, an enduring symbol of heritage.

Reflection
To journey through the intricate landscape of textured hair legal protections is to walk a path deeply etched with the footsteps of ancestors, their wisdom, and their resilience. It is a profound meditation on how something as intimate as a strand of hair can hold the weight of history, the vibrant hues of cultural identity, and the urgent call for justice. The legislative victories, though significant, are but milestones in a much longer narrative—a living, breathing archive of human spirit asserting its right to simply be.
This exploration, at its heart, is a testament to the enduring power of textured hair heritage. It speaks to the undeniable truth that our coils and curls are not merely biological phenomena; they are elemental expressions of a lineage, a chronicle passed down through generations. To protect these strands in law is to safeguard a sacred part of self, allowing the radiant spectrum of Black and mixed-race identities to shine without impediment. The work continues, surely, to ensure that the soul of every strand finds its rightful place, honored and unburdened, in every corner of our shared world.

References
- Legal Defense Fund. (n.d.). Hair Discrimination FAQ.
- Afriklens. (2024, November 1). African Hairstyles ❉ Cultural Significance and Legacy.
- Economic Policy Institute. (2023, July 26). The CROWN Act ❉ A Jewel for Combating Racial Discrimination in the Workplace and Classroom.
- McLane Middleton. (2023, April 19). Understanding Hair Discrimination and the CROWN Act.
- Kodd Magazine. (n.d.). African Hair Tells a Story and Inspires the Future.
- Carra. (2021, March 26). The Science of Textured Hair.
- Umthi. (2023, September 14). The Cultural Significance and Representation of Afro-Textured Hair.
- Curl Witch. (2024, September 30). The Science of Hair Texture ❉ Understanding Curl Patterns.
- Paycor. (2024, August 20). The CROWN Act and Race-Based Hair Discrimination.
- SHRM. (n.d.). CROWN Act ❉ Does Your State Prohibit Hair Discrimination?
- Minnis & Smallets LLP. (2025, March 4). Do Protections Against Employment Discrimination Include Hairstyles?
- 22 Ayur. (n.d.). The Ancient Natural Ways of Hair Care Across Continents.
- Hairdressing Live. (n.d.). The Science of Hair ❉ Understanding Hair Types & Textures.
- Noma Sana. (2025, March 28). The Science Behind Textured Hair ❉ Why It Needs Different Care.
- Orlando Pita Play. (2023, November 17). Haircare Rituals Around the World ❉ Exploring Global Traditions.
- JSTOR Daily. (2019, July 3). How Natural Black Hair at Work Became a Civil Rights Issue.
- Reddit. (2021, August 26). No raw oils and butters vs. Traditional African hair care? ❉ r/Naturalhair.
- Croda Beauty. (2025, March 26). Advancing the Future of Textured Hair Solutions.
- Karam, R. (n.d.). Why it’s not “Just Hair” ❉ The History of Discrimination Against Black Women’s Natural Hair.
- Wikipedia. (n.d.). CROWN Act of 2022.
- Halo Collective. (n.d.). End Hair Discrimination.
- The Education Trust. (2023, August 3). It’s Time for a Federal Ban on Hair Discrimination.
- Elom African Braids. (2023, December 21). The History and Cultural Significance of African Hair Braiding.
- Lawline. (2023, October 9). Overview of CROWN (Create a Respectful and Open World for Natural Hair) Act Legislation.
- Africa Imports. (2025, January 13). Traditional African Secrets For Long And Healthy Hair.
- JSTOR Daily. (2019, July 3). How Natural Black Hair at Work Became a Civil Rights Issue.
- VinciWorks. (2022, October 25). Don’t Touch My Hair! ❉ A Guide to Investigating Race-Based Hair Discrimination.
- Ius Laboris. (2025, March 27). Crowned With Curls ❉ Intersectionality and Women of Colour in the Workplace.
- PMC. (2023, August 2). The Person Beneath the Hair ❉ Hair Discrimination, Health, and Well-Being.
- Wikipedia. (n.d.). Discrimination Based on Hair Texture.
- Robinson, D. E. & Robinson, T. (2021, March 26). Between a Loc and a Hard Place ❉ A Socio-Historical, Legal, and Intersectional Analysis of Hair Discrimination and Title VII.
- General Code. (n.d.). Trending Legislation ❉ Hair Discrimination.
- VinciWorks. (2024, December 20). Guide – Hair Discrimination.
- Littler. (2022, April 27). Hands Off My CROWN! What Employers Should Know About the Rise of Hair Discrimination Laws.
- OnLabor. (2017, March 9). Hair and Employer Regulations ❉ Redefining Race-Based Discrimination.
- Orlando Pita Play. (2024, September 5). Puerto Rico ❉ Law Against Discrimination Based on Hairstyles (Senate Bill 1282) enacted.