
Roots
The story of textured hair, with its coils and curls, is a living saga, a resilient journey through generations. It is a tale etched into the very helix of being, a testament to ancestry and cultural persistence. Within this rich narrative, the CROWN Act emerges as a significant marker, a legislative affirmation of heritage against centuries of erasure.
It is not merely a legal document; it represents a profound societal reckoning, acknowledging the beauty, dignity, and intrinsic worth of hair that flows from African lineage. For those whose strands tell stories of distant lands and unbroken traditions, this act stands as a shield, protecting an inheritance that has often been deemed “unprofessional” or “unruly.” The meaning of textured hair runs deep, an unwritten memoir, a silent language understood through centuries of shared experience and adornment.

What is the Ancestral Understanding of Hair’s Physicality?
Across various African societies, hair was, and remains, more than just a physical attribute. It functioned as a canvas for communication, a living symbol reflecting identity, social status, and spiritual beliefs. Intricate braiding patterns, for example, could signify a person’s age, marital status, wealth, or even their tribal affiliation (Afriklens, 2024). Archaeological findings from ancient Kush and Kemet, now modern-day Sudan and Egypt, showcase combs over 5,500 years old, buried with their owners, affirming the sacred nature of hair and its tools (CurlyTreats, 2025).
These were not simple grooming aids; they were art, imbued with symbols of tribal identity, rank, fertility, and protection, highlighting how hair was a spiritual gateway and a social communicator (CurlyTreats, 2025). The very structure of textured hair, its unique curl patterns and the way light dances upon its surface, carries the echoes of these ancient understandings, a biological blueprint intertwined with cultural meaning.
The CROWN Act affirms the deep-seated cultural significance of textured hair, a heritage expressed through its physical form and styling.

How Do Hair Classifications Reflect Heritage?
The act of classifying hair, whether by curl pattern or density, has historically been intertwined with shifting societal norms, often rooted in colonial perspectives. For generations, Eurocentric beauty standards often dismissed or devalued textured hair, labeling it as “nappy” or “kinky” in derogatory ways (Halo Collective). This historical devaluation was a mechanism of dehumanization during the transatlantic slave trade, where enslaved Africans had their heads shaved in a calculated attempt to strip them of their culture and identity (CurlyTreats, 2025).
The CROWN Act directly challenges these biased classifications by expanding the legal definition of race to include hair texture and protective styles. This legal recognition stands against the historical weaponization of hair as a tool of oppression. It asserts that hair types and styles commonly associated with Black individuals—such as Afros, Braids, Locs, and Twists—are an intrinsic part of racial identity and, as such, deserve protection from discrimination (Economic Policy Institute, 2023). This legislative shift acknowledges that the language used to describe hair holds power, and that respecting the diversity of textured hair requires dismantling historical prejudices embedded in classification systems.
- Duku ❉ A traditional headwrap from Ghana. (Byrdie, 2022)
- Doek ❉ A term for headwraps in Namibia. (Byrdie, 2022)
- Jigida ❉ Glass beads used by Igbo women in Nigeria for hair adornment, symbolizing good luck and fertility. (Bebrų Kosmetika, 2024)
- Ozondato ❉ Two braids worn by young Himba girls in Namibia, symbolizing youth and innocence. (Bebrų Kosmetika, 2024)

Ritual
The journey of textured hair is marked by an enduring legacy of creativity and resilience, a testament to the ancestral art and science of styling. From the elaborate ceremonial styles of ancient Africa to the adaptive practices born of forced migration and the defiant expressions of identity in modern times, hair has always been a powerful medium. The CROWN Act recognizes this profound legacy, acting as a crucial safeguard for the continuity of these heritage practices, ensuring that the act of styling remains a source of pride, not prejudice.

How Has Hair Styling Preserved Identity Through Generations?
Before colonization, hair styling in Africa was a sophisticated practice, serving as a visual language. Braids, for example, dating back to 3500 BC, communicated a person’s wealth, religion, age, and marital status within various tribes (Flora & Curl, 2025). The communal act of styling hair was a time for social bonding, where elders passed down knowledge and techniques to younger generations (Flora & Curl, 2025).
The trauma of the transatlantic slave trade brought an abrupt rupture to these traditions. Enslaved Africans were often forced to shave their heads, a deliberate act designed to strip them of their cultural roots and identity (Royaltee Magazine, 2021). Yet, even in such brutal conditions, the spirit of hair heritage persisted.
Braids became covert maps for escape or held rice and seeds for sustenance during perilous journeys (Royaltee Magazine, 2021). This quiet defiance demonstrated ingenuity and an unbreakable connection to ancestral practices.
Following emancipation, derogatory attitudes towards natural hair continued, perpetuating Eurocentric beauty ideals (Halo Collective). The late 19th and early 20th centuries saw the rise of hair-straightening methods, sometimes involving substances that could harm the scalp (Creative Support, 2025). Madam C.J. Walker popularized the hot comb, which, while offering a means to alter texture, also contributed to the preference for straight hair as a marker of middle-class status (JSTOR Daily, 2019).
Hair has historically served as a canvas for identity and a quiet form of resistance against oppressive beauty standards.

What Role Does the CROWN Act Play in Protecting Traditional Hair Styles?
The mid-20th century brought a powerful resurgence of Black hair pride with the Civil Rights Movement and the “Black is Beautiful” movement. The Afro became a potent emblem of political change, self-acceptance, and a defiant statement against Eurocentric beauty standards (Creative Support, 2025). Later, styles like Braids, Cornrows, and Locs gained popularity, spurred by celebrities and a renewed connection to cultural roots (JSTOR Daily, 2019).
However, these traditional styles often led to discrimination. Case in point ❉ the 2013 lawsuit by the U.S. Equal Employment Opportunity Commission (EEOC) on behalf of Chastity Jones, whose job offer was rescinded because she refused to cut her locs (Economic Policy Institute, 2023).
The court, in that instance, sided with the employer, asserting that locs were a “mutable” or changeable characteristic, unlike an immutable racial characteristic (JSTOR Daily, 2019). This legal precedent underscored a systemic blind spot in existing anti-discrimination laws.
| Historical Perception (Before CROWN Act) Black hair and styles often deemed "unprofessional" or "unruly." (Economic Policy Institute, 2023) |
| CROWN Act's Affirmation of Heritage Recognizes hair texture and protective styles as inherent traits of race. (Economic Policy Institute, 2023) |
| Historical Perception (Before CROWN Act) Pressure to straighten hair for employment or educational opportunities. (Dove and LinkedIn, 2023) |
| CROWN Act's Affirmation of Heritage Prohibits discrimination based on hair texture and styles like braids, locs, and twists. (Economic Policy Institute, 2023) |
| Historical Perception (Before CROWN Act) Legal challenges often failed, categorizing styles as "mutable characteristics." (JSTOR Daily, 2019) |
| CROWN Act's Affirmation of Heritage Expands legal definition of race, providing explicit protection against hair bias. (McLane Middleton, 2023) |
| Historical Perception (Before CROWN Act) The CROWN Act bridges the historical gap between cultural hair expression and legal protection, securing a vital aspect of Black identity. |
The CROWN Act emerged from this very history of hair-based discrimination. It explicitly states that “race is inclusive of traits historically associated with race, including, but not limited to, hair texture and protective hairstyles” (Economic Policy Institute, 2023). By doing so, it codifies protection for Afros, Braids, Locs, and Twists, among others, ensuring that individuals are not penalized for expressing their cultural identity through their hair. This law directly confronts the racial bias embedded in subjective notions of “professionalism” and ensures that the art and science of textured hair styling can continue to be celebrated without fear of reprisal.

Relay
The care of textured hair extends far beyond mere aesthetics; it embodies a holistic practice, a ritual steeped in ancestral wisdom that links physical well-being to communal bonds and self-respect. For generations, the methods of nurturing textured hair have been passed down, often through intimate family moments, speaking to a deeper wisdom about nature’s bounty and the body’s rhythms. The CROWN Act, in this context, acts as a modern-day protector of these inherited care practices, asserting the right to maintain routines that are not only beneficial for hair health but are also profoundly tied to cultural heritage.

What Ancestral Wisdom Guides Hair Care Regimens?
Ancestral hair care was a thoughtful process, often relying on natural ingredients found within the local environment. Shea butter, for instance, sourced from the shea tree native to West Africa, has been used for centuries for its moisturizing properties. Various natural oils, plant extracts, and herbs were regularly applied to nourish the scalp and hair, recognizing the unique needs of textured strands (Obé Headwear, 2024). These practices were not random acts; they formed coherent regimens, a deliberate alignment of natural resources with hair health, a wisdom conveyed through lived experience.
Beyond the physical applications, traditional hair care was interwoven with social rituals. The time spent styling and caring for hair was a communal activity, fostering connection and the sharing of knowledge (Creative Support, 2025). It was a time for storytelling, for instruction, for building bonds that strengthened the fabric of family and community. This collective aspect of hair care reflects a holistic understanding of well-being, where individual care is a thread in a larger communal quilt.
- Shea Butter ❉ A rich emollient, traditionally used for its moisturizing and protective qualities on skin and hair, originating from West Africa.
- Natural Oils ❉ Various indigenous oils, such as palm oil or argan oil (though argan is North African, often integrated into broader African hair care), used for deep conditioning and sealing moisture.
- Herbal Rinses ❉ Infusions from specific plants and barks, historically used for cleansing, strengthening, and promoting scalp health.

How Do Nighttime Rituals Preserve Hair Heritage?
The ritual of protecting hair at night, particularly through the use of coverings like bonnets and headwraps, carries significant historical depth. While European women used “sleep caps” in the mid-1800s for warmth, bonnets and headwraps hold profound cultural significance for Black people, tracing back centuries in African regions where they were known as Dukus or Doek (Byrdie, 2022). In pre-colonial societies, the way a headwrap was styled could indicate wealth, ethnicity, marital status, or emotional state (Byrdie, 2022).
During enslavement, these coverings were tragically weaponized, forced upon Black women to visibly signify their subjugation (Byrdie, 2022). Yet, in a powerful act of reclamation, Black women transformed these symbols of oppression into declarations of dignity and pride. They used headwraps to communicate coded messages and, critically, to protect their hair, preserving styles and moisture in harsh conditions (Byrdie, 2022). After slavery, the bonnet continued as a practical tool for preserving hair, a quiet act of self-care against a world that often devalued their appearance (Helix Hair Labs, 2023).
The continued practice of using bonnets and silk scarves today speaks to this enduring legacy. They reduce friction, helping to prevent breakage and split ends, and they seal in moisture, which is crucial for textured hair (Byrdie, 2022). The CROWN Act implicitly supports this historical continuity by challenging workplace and school policies that might, through bias, inadvertently discourage or penalize the use of such protective coverings, which are essential for hair health and cultural expression.
The CROWN Act strengthens the right to maintain personal hair care regimens and protective styling that are deeply rooted in heritage.

What is the CROWN Act’s Connection to Problem-Solving and Well-Being?
Discrimination against textured hair has consequences beyond the superficial; it deeply impacts psychological well-being and self-esteem. Studies reveal that Black women are 2.5 times more likely to have their hair perceived as “unprofessional” and 54% more likely to feel they must straighten their hair for job interviews (TestGorilla, 2022). Such pressures can lead to significant psychological distress, anxiety, and a conflict between personal identity and societal norms (HiPeople, 2024). The burden of constantly explaining one’s hair or enduring microaggressions, such as unsolicited touching, causes substantial emotional labor and negatively affects mental health (TestGorilla, 2022).
The CROWN Act, by offering legal protection against hair discrimination, becomes a vital tool in addressing these systemic issues. It removes a significant barrier to psychological comfort and professional advancement, allowing individuals to focus on their well-being rather than conforming to biased beauty standards. By legally affirming the right to wear natural and protective styles, the Act helps to dismantle the ingrained biases that have historically marginalized Black hair, promoting an environment where holistic health, including the mental health connected to authentic self-expression, can flourish. This legislation acts as a restorative balm, enabling the continued practice of ancestral care philosophies without the added stress of societal judgment or professional repercussions.

Relay
The CROWN Act, far from being a mere legislative amendment, stands as a profound declaration for textured hair heritage. It acknowledges that the history of Black and mixed-race hair is not separable from the broader narrative of racial identity and persistent struggle for equity. This legal measure actively disrupts long-standing practices of discrimination, recognizing that hair—its texture, its styles—is an intrinsic component of racial expression, often a silent marker of belonging and resilience against a backdrop of imposed uniformity.

How Does Legislation Connect to Deep Cultural Trauma?
For centuries, hair discrimination against Black individuals has served as a mechanism of control, a visible social marker designed to enforce hierarchy (Don’t touch my hair!, 2022). The infamous Tignon Laws of 1786 in Louisiana, for instance, compelled free Black women, known for their elaborate hairstyles, to cover their hair with a headscarf (tignon) to signify their perceived lower status, closer to enslaved women than to white women (JSTOR Daily, 2019). This was not about hygiene or professionalism; it was a deliberate act of othering, a calculated suppression of cultural expression. These laws, though no longer in effect by the early 1800s, spawned a persistent societal bias.
This historical backdrop underscores the depth of the issue. A 2020 study by Duke University and Michigan State University revealed that Black women with natural hairstyles were perceived as less professional, less competent, and less likely to be recommended for job interviews compared to candidates with straight hair (Don’t touch my hair!, 2022). This bias is not just anecdotal; it is deeply entrenched.
The CROWN Act directly challenges this enduring legacy of bias by explicitly protecting hair texture and protective styles like Braids, Locs, and Twists as integral aspects of racial identity (Economic Policy Institute, 2023). It acts as a legal counter-narrative to centuries of forced assimilation and aesthetic policing.
The CROWN Act is a legal counter-narrative to centuries of forced assimilation, asserting the dignity of textured hair.

What Statistical Evidence Illustrates the Need for Hair Protection?
The necessity of the CROWN Act is starkly illustrated by current data reflecting widespread hair discrimination. According to a 2023 research study, Black women’s hair is 2.5 times as likely as white women’s hair to be perceived as “unprofessional” (Economic Policy Institute, 2023). This perception directly impacts opportunities ❉ approximately two-thirds (66%) of Black women change their hair for a job interview, and among them, 41% specifically alter their hair from curly to straight (Economic Policy Institute, 2023). This “mental gymnastics” of altering self-presentation, as described by some, highlights a deep-seated pressure to conform to Eurocentric standards (TestGorilla, 2022).
Beyond hiring, the impact extends to the workplace itself. Over 20% of Black women between the ages of 25 and 34 have been sent home from their jobs due to their hair (Economic Policy Institute, 2023). In a striking example from 2013, Chastity Jones had a job offer rescinded after she refused to cut her locs, a case that although ultimately lost on appeal, served as a catalyst for the CROWN Act’s advocacy (Economic Policy Institute, 2023).
These aren’t isolated incidents; they represent a systemic issue that impinges upon economic mobility, educational access, and mental well-being (HiPeople, 2024). The CROWN Act, through its legislative efforts at both state and federal levels, directly addresses these statistical realities, seeking to dismantle discriminatory barriers that have historically limited opportunities for individuals with textured hair.
| Discrimination Type Perception of "Unprofessionalism" |
| Observed Impact on Black Women 2.5 times more likely than white women to have hair perceived as unprofessional. (Economic Policy Institute, 2023) |
| Discrimination Type Pressure for Job Interviews |
| Observed Impact on Black Women 66% change hair for interviews; 41% from curly to straight. (Economic Policy Institute, 2023) |
| Discrimination Type Workplace Disciplinary Actions |
| Observed Impact on Black Women Over 20% of Black women (ages 25-34) sent home due to hair. (Economic Policy Institute, 2023) |
| Discrimination Type Job Offer Rescissions |
| Observed Impact on Black Women Reported cases where job offers were withdrawn due to refusal to alter natural styles. (Economic Policy Institute, 2023) |
| Discrimination Type The data reveals a consistent pattern of discrimination against textured hair, highlighting the urgent need for protective legislation. |

What is the Ongoing Path for Ancestral Hair Recognition?
The CROWN Act’s passage in California in 2019 marked a significant step forward, making it the first state to explicitly prohibit discrimination against hair texture and protective styles (McLane Middleton, 2023). Since then, numerous states have followed suit, with 27 states and Washington, D.C. having enacted similar laws as of September 2024 (GovDocs, 2024). A federal CROWN Act has passed the House of Representatives multiple times, awaiting Senate consideration, signaling a national recognition of this issue (McLane Middleton, 2023).
The legislation reinforces that employers must review their dress code policies to ensure they explicitly permit natural hairstyles, rather than inadvertently imposing Eurocentric standards (Sollah Library, 2023). This is not about dictating appearance but about removing discriminatory barriers that have historically suppressed cultural expression. The act is a legal acknowledgment of the deep historical and cultural value of textured hair, ensuring that the legacy of ancestral styles can be proudly worn without fear of professional or educational penalty. It represents a living commitment to the principle that one’s heritage, visibly expressed through hair, must be respected and protected under law.

Reflection
The passage of the CROWN Act casts a luminous glow back through generations, illuminating the enduring journey of textured hair heritage. It is a monumental stride, a legal recognition of strands that hold within them the wisdom of ancestors, the resilience of a people, and the beauty of identity. For too long, the coils and curls, the braids and locs that tell tales of ancient African lands and diasporic survival, have been subjected to scrutiny, judgment, and outright exclusion. This Act steps in as a guardian, protecting the sacred right to present oneself authentically, unburdened by archaic standards that sought to diminish Black and mixed-race beauty.
It compels us to recall the powerful, unspoken declarations of self that hair has always represented—a living archive, flowing and adapting, yet forever rooted in its unique source. This legislation signals a societal shift, a gentle but firm insistence that the soul of a strand, infused with history and identity, deserves not just acceptance, but true reverence.
References
- Byrd, Ayana, and Lori Tharps. Hair Story ❉ Untangling the Roots of Black Hair in America. St. Martin’s Press, 2001.
- Dabiri, Emma. Twisted ❉ The Tangled History of Black Hair Culture. Harper Perennial, 2020.
- Dover, Kimberly, and LinkedIn. “The Dove 2023 CROWN Research Study ❉ Hair Discrimination in the Workplace.” Dove, 2023.
- Duke University. “The Natural Hair Bias in Job Recruitment.” Duke University, 2020.
- Griebel, Helen Bradley. “The African American Woman’s Headwrap ❉ Unwinding the Symbols.” History and Anthropology 6, no. 3 (1993) ❉ 331–65.
- Koval, Carmen, and Ashleigh Shelby Rosette. “The Natural Hair Bias in Job Recruitment.” Social Psychological and Personality Science 11, no. 7 (2020) ❉ 1017–1026.
- Patton, Tracey Owens. “Hey Girl, Am I More Than My Hair?” The Journal of American Culture 34, no. 3 (2011) ❉ 229–246.
- Rooks, Noliwe M. Hair Raising ❉ Beauty, Culture, and African American Women. Rutgers University Press, 1996.