
Roots
Consider, for a moment, the shift in the very atmosphere of a people. For generations, a prevailing narrative suggested a certain conformity, a smoothing of edges, especially when it came to the crowning glory of Black and mixed-race individuals. Hair, a profound extension of self, often faced demands to bend, to straighten, to mimic textures far removed from its ancestral design. Then, a collective spirit stirred.
The Black Power movement, rising with an undeniable roar in the mid-1960s, became a powerful catalyst, not just for civil rights but for an expansive redefinition of Black identity. It called for an unapologetic affirmation of Blackness, a powerful statement that reverberated from political rallies to personal aesthetics. This monumental shift in consciousness inherently questioned the products and practices that had long dominated hair care, often laden with harsh chemicals designed to alter natural texture. It was a reclaiming of heritage, a call to honor the very strands that sprung from the scalp, untamed and authentic. This movement ushered in a new era for textured hair, sparking a deep inquiry into what truly nourished and celebrated its inherent beauty, leading to a profound transformation in the ingredients sought and treasured for its care.

Ancestral Foundations of Textured Hair
The unique architecture of textured hair, with its coils, curls, and kinks, possesses a distinct set of needs. Its elliptical cross-section and the often fewer cuticle layers mean that moisture escapes more readily, leaving it prone to dryness and breakage. Historically, communities across Africa developed intricate methods and utilized local botanicals to protect and sustain these diverse hair types. Prior to the transatlantic slave trade, hair was not merely an aesthetic concern.
It served as a visual language, conveying age, marital status, tribal affiliation, and even social standing. The care rituals were communal, often involving shared moments that deepened familial bonds and passed down wisdom from elders to younger generations. These practices, though disrupted by enslavement, left echoes, an ancestral memory of ingredients that nurtured and celebrated natural hair. When snatched from their homelands, enslaved Africans were often stripped of their cultural identifiers, including their meticulously styled hair, which was shaved for “sanitary reasons,” truly a means to erase identity.
Yet, despite this brutality, the deep-seated understanding of hair’s significance persisted, even if the tools and materials changed. Early African Americans, resourceful in their adversity, used what was available, sometimes substances like bacon grease or butter, though these were not ideal for optimal hair health.
The Black Power movement instigated a profound shift, moving the focus of textured hair care from chemical alteration to a celebratory embrace of natural forms and ancestral ingredients.

A Shifting Horizon ❉ Beyond Chemical Straighteners
For many decades leading up to the Black Power movement, the dominant beauty paradigm for Black women dictated that straightened hair was the standard of acceptability, professionalism, and beauty. Products like lye-based relaxers, designed to permanently alter the hair’s curl pattern, became widespread. These chemical agents, while achieving a desired aesthetic, often came with a steep cost in terms of hair health, causing scalp irritation, burns, and damage. The very act of applying these chemicals was, for some, a weekly or bi-weekly ritual of pain, a constant reminder of societal pressures.
The advent of the Afro during the Black Power movement directly challenged this deeply ingrained norm. It was a conscious decision to reject Eurocentric beauty standards and publicly affirm Black identity and pride. This cultural and political statement naturally led to a re-evaluation of the products used. If the goal was to wear hair in its natural state, the harsh chemicals designed to subdue it became obsolete. This created a void, a demand for ingredients that could nourish, protect, and define coils and curls rather than chemically altering them.
The market, previously saturated with straightening creams and pressing oils, began to see a slow, but significant, redirection. Consumers, newly liberated in their hair choices, sought out what their ancestors once knew ❉ materials from the earth that worked in harmony with their natural hair, not against it. This era marked the re-introduction and heightened importance of ingredients that had been part of African beauty traditions for centuries, but whose prominence had waned under the weight of forced assimilation. The newfound cultural pride translated into a desire for authenticity in every aspect of self, including the very products applied to one’s crown.

Ritual
The shift in consciousness born from the Black Power movement cultivated a new reverence for ritual in textured hair care. No longer simply a chore to conform, hair care became an intentional practice, a gentle dialogue with one’s ancestral inheritance. This transformation brought forward a collection of ingredients, long respected in various African and diasporic communities, which now found a broader, more purposeful place in daily routines.
These were not new discoveries but rather re-discoveries, elements re-examined for their innate properties and cultural connections. The care rituals centered on these ingredients transformed washing, conditioning, and styling into acts of deep nourishment and self-affirmation.

What Indigenous Ingredients Rose to Prominence?
The post-Black Power era saw a reclamation of ingredients that spoke to a legacy of natural care, often sourced directly from regions rich in African heritage. These substances were chosen for their deep moisturizing capabilities, their ability to strengthen hair, and their historical use in ancestral practices.
- Shea Butter (Butyrospermum parkii) ❉ Hailing predominantly from West Africa, shea butter became a foundational element. Its rich, creamy texture and ability to seal in moisture made it ideal for dry, textured strands. For centuries, West African women traditionally processed shea nuts into this butter, using it to protect skin and hair from harsh climates. It arrived on the scene as a symbol of connection to African lands, a tangible link to ancient beauty secrets.
- Castor Oil (Ricinus communis) ❉ Jamaican Black Castor Oil, in particular, gained significant importance. The unique roasting process of castor beans before oil extraction gives it a dark color and increases its ash content, believed to enhance its therapeutic properties. Traditionally used across Caribbean islands for hair growth, scalp health, and as a healing agent, its adoption for textured hair offered a powerful alternative to synthetic growth aids.
- Coconut Oil (Cocos nucifera) ❉ While found globally, coconut oil holds a significant place in the hair care practices of many Afro-Caribbean and Afro-Latin communities. Its low molecular weight allows it to penetrate the hair shaft, reducing protein loss and providing deep conditioning. This accessibility and documented benefit made it a popular choice.
- Aloe Vera (Aloe barbadensis miller) ❉ Long used in ancient African and other indigenous healing traditions for its soothing and moisturizing properties, aloe vera emerged as a go-to for scalp health and hydration. Its gel-like consistency provides slip, aiding in detangling, a common concern for textured hair.
- Natural Clays (e.g. Bentonite, Rhassoul) ❉ These mineral-rich clays, like Rhassoul clay from Morocco, offered gentle cleansing and detoxification without stripping natural oils, a stark contrast to harsh sulfate-laden shampoos. Their use linked back to ancient cleansing rituals, providing a purifying experience for both hair and scalp.

The Practice of Application ❉ How Ingredients Were Used
The integration of these ingredients transformed routine hair care into a deliberate and nourishing process. Instead of harsh chemical treatments, the focus shifted to methods that honored the hair’s natural structure and needs.
| Ingredient Shea Butter |
| Traditional Application (Ancestral/Early Post-BPM) Applied raw to moisturize and protect hair from environmental stressors; often warmed and massaged into scalp. |
| Modern Heritage-Conscious Use Used in leave-in conditioners, deep conditioners, styling creams, and as a scalp balm for moisture retention. |
| Ingredient Jamaican Black Castor Oil |
| Traditional Application (Ancestral/Early Post-BPM) Massaged into scalp to stimulate growth and address thinning; used for muscular pains and skin irritations. |
| Modern Heritage-Conscious Use Employed as a scalp treatment for growth, applied to edges for thickening, used in hot oil treatments and hair masks. |
| Ingredient Coconut Oil |
| Traditional Application (Ancestral/Early Post-BPM) Used as a pre-shampoo treatment, a conditioning agent, or a sealing oil, especially in Caribbean traditions. |
| Modern Heritage-Conscious Use Integrated into shampoos, conditioners, hair milks, and as a light oil for daily moisturizing and shine. |
| Ingredient Aloe Vera |
| Traditional Application (Ancestral/Early Post-BPM) Gel applied directly from the plant for soothing scalp irritation, moisturizing, and detangling. |
| Modern Heritage-Conscious Use Found in leave-in sprays, gels, and conditioners for hydration, scalp conditioning, and curl definition. |
| Ingredient These ingredients, rooted in traditional wisdom, form the cornerstone of heritage-centered textured hair care today. |
The application of these ingredients often involved careful sectioning, gentle finger-detangling, and focused massage—methods that echoed ancestral practices of communal hair care and meticulous attention to each strand. Wash days became extended periods of self-care, a time to reconnect with one’s physical self and cultural lineage. The very act of handling natural hair, which many women had not seen or felt in its unprocessed state since childhood due to chemical treatments, became an act of discovery and self-acceptance.

Relay
The ripple effect of the Black Power movement extended far beyond political discourse, deeply altering the beauty landscape for textured hair. This period saw a powerful shift where scientific inquiry began to align with ancestral wisdom, validating the efficacy of ingredients long used in Black and mixed-race communities. The embrace of natural hair, once a subversive political statement, evolved into a cultural movement that spurred independent research and challenged conventional industry norms.

How Did Science Affirm Traditional Ingredients?
For generations, remedies passed down through families were often dismissed by mainstream science. However, as the natural hair movement gained momentum, and a broader interest in holistic wellness grew, these traditional ingredients began to receive scientific scrutiny that often affirmed their long-held reputation.
Consider Shea Butter, for instance. Its effectiveness in moisturizing and protecting hair and skin was, for centuries, simply understood through observation and experience across West Africa. Modern scientific analysis has since revealed its rich composition of fatty acids—oleic, stearic, linoleic—and vitamins A and E, which provide antioxidant and anti-inflammatory benefits, making it an excellent emollient and protector against environmental damage.
The presence of unsaponifiable compounds further means it does not strip the skin of its natural oils, actively aiding in moisture retention. This molecular understanding provides a scientific lens through which to appreciate the ancestral knowledge that recognized its properties.
The shift to natural ingredients after the Black Power movement represents a profound validation of ancestral wisdom through modern scientific understanding.
Similarly, Jamaican Black Castor Oil (JBCO), with its distinctive dark hue and smoky aroma derived from roasted castor beans, has been used for centuries in the Caribbean for its perceived ability to promote hair growth and scalp health. Scientific studies have since identified ricinoleic acid as a primary component of castor oil. This unique fatty acid is thought to enhance blood circulation to the scalp, which in turn can stimulate hair follicles.
Its anti-bacterial and anti-fungicidal properties further contribute to a healthy scalp environment, addressing common issues like dryness and flaking that can impede hair growth. This intersection of traditional practice and scientific explanation reinforced the communal trust in these ingredients.

The Economic and Cultural Reclamation of Hair Care
The embrace of natural hair spurred a significant economic and cultural reclamation. Before the Black Power movement, the Black hair care market was largely dominated by companies producing chemical straighteners and styling products that catered to Eurocentric beauty ideals. The new demand for natural ingredients created an opportunity for Black entrepreneurs to enter and reshape the beauty industry.
One powerful example of this cultural and economic shift is the growth of Black-owned beauty brands focused on natural hair care. While precise market data from the immediate post-Black Power era on natural product sales can be challenging to isolate from broader hair care figures, the trend is clear. A study by Mintel in the 2010s valued the Black hair care industry at over $2.5 billion, and this figure excludes accessories or styling tools.
This economic reality reflects a sustained consumer preference for products that acknowledge and cater to textured hair’s distinct needs, a preference that gained widespread traction following the Black Power movement’s emphasis on Black identity and self-sufficiency. Many Black women, realizing the health risks associated with chemical relaxers, consciously sought out natural, plant-based alternatives, directly influencing market demand.
This period also witnessed the rise of independent hair stylists and salons specializing in natural hair. Communities formed around shared knowledge, with women teaching each other how to care for their unique textures, often drawing upon passed-down methods. The shift was not just about product choice; it was about investing in community, in Black businesses, and in the expertise of those who understood textured hair intimately. The “kitchen beautician” model, where individuals mixed their own remedies based on family recipes and shared wisdom, paved the way for small businesses that eventually grew into recognizable brands.
Companies like Carol’s Daughter, for instance, began in this very manner, with formulations created in a Brooklyn kitchen. This organic growth from the community up underscored the profound cultural impact of prioritizing heritage-aligned hair care.
The influence of the movement also extended into the media. While early mainstream depictions of the Afro sometimes carried a rebellious or even threatening connotation for some audiences, the movement pushed for wider acceptance and appreciation of natural Black beauty. Advertisements, like those for Afro Sheen in the 1970s, began to celebrate natural hair, shifting from an assimilationist message to one of pride and power. This gradual normalization, though a long journey, traces its origins back to the powerful self-affirmation that characterized the post-Black Power era.

Reflection
The legacy of the Black Power movement, often viewed through the lens of civil rights and political activism, cast an equally profound light upon the intimate landscape of textured hair care. It awakened a collective memory, a desire to reconnect with practices and ingredients that honored the innate beauty and resilience of Black and mixed-race hair. The trajectory of textured hair care after this pivotal era was not a mere change in product preference; it signified a reclamation of identity, a deep dive into ancestral wisdom, and a powerful assertion of self-worth.
From the grounding presence of shea butter, rich with the heritage of West African cultivation, to the invigorating embrace of Jamaican Black Castor Oil, rooted in Caribbean healing traditions, the ingredients that gained importance were more than just topical applications. They were tangible links to a rich lineage, each one a testament to knowledge passed down through generations. The journey of these ingredients, from ancient communal rituals to modern formulations, underscores the enduring power of heritage to shape our present and guide our future.
In every coil, every wave, every strand, lies a story—a story of resilience, of cultural memory, and of a beauty that defies imposed standards. Roothea, in its essence, recognizes this truth ❉ that the care of textured hair is a sacred act, a living, breathing archive of identity and ancestral practice. The exploration of ingredients after the Black Power movement reveals a path walked with intention, a conscious choice to nourish not just the hair, but the soul connected to it, ensuring that the legacy of radiant, unburdened textured hair continues to shine for generations.

References
- Byrd, Ayana D. and Tharps, Lori L. 2014. Hair Story ❉ Untangling the Roots of Black Hair in America. St. Martin’s Press.
- Davis, Angela Y. 2013. Angela Davis ❉ An Autobiography. International Publishers.
- Diop, Cheikh Anta. 1974. The African Origin of Civilization ❉ Myth or Reality. Lawrence Hill Books.
- Gallagher, John P. et al. 2023. The Archaeology of Shea Butter. Journal of Archaeological Science ❉ Reports.
- Jacobs-Huey, Lanita. 2007. From the Kitchen to the Parlor ❉ Language and Becoming in African American Women’s Hair Care. Oxford University Press.
- Lester, Neal A. 2008. Nappy ❉ A History of Black Hair. St. Martin’s Press.
- Malkan, Annie. 2007. Not Just a Pretty Face ❉ The Ugly Side of the Beauty Industry. New Society Publishers.
- Patton, Tracey Owens. 2000. Hey Girl, Am I More Than My Hair? African American Women and Their Struggles with Hair and Self. Qualitative Inquiry.
- Rosado, Sybil Dione. 2017. The Natural Hair Movement ❉ Identity, Culture, and Politics. Anthropology Honors Projects.
- Tate, Shirley Anne. 2007. Black Beauty ❉ African American Women and the Politics of Race, Gender, and Appearance. Routledge.
- Wise, Lauren A. et al. 2012. Hair Relaxer Use and Risk of Uterine Leiomyomata in African American Women. American Journal of Epidemiology.