
Roots
There are whispers carried on the wind, stories told through the twist and coil of a single strand. These are the narratives of textured hair, threads of memory stretching back across continents and centuries. For those of us who tend to these crowning glories, the care we offer extends far beyond mere aesthetics.
It links us to something deeper ❉ a lineage of resilience, a history of self-expression, and the enduring spirit of our ancestors. To understand modern textured hair care practices, one must listen intently to these echoes from the past, for they reveal how much of what we do today is a continuation of practices born from necessity, artistry, and an unbreakable connection to heritage.
The journey of textured hair care began not in brightly lit salons, but under the vast African sky, where hair was an eloquent language. Before the ravages of colonization and the transatlantic slave trade, hairstyles served as intricate markers of identity. A glance at a person’s coiffure could reveal their age, marital status, tribal affiliation, wealth, and even their occupation. Braids, twists, and locs were not merely stylistic choices; they were living documents, a form of nonverbal communication.

Ancestral Understandings of Textured Hair
For millennia, in societies spanning the African continent, hair was seen as a sacred part of the body. Positioned at the highest point, it was often considered a conduit to the divine, a spiritual gateway connecting individuals to their ancestors and the spirit world. This reverence meant that hair care was never a casual endeavor.
It was a communal ritual, an intimate practice passed down through generations. Mothers, sisters, and aunts would gather, their hands moving with practiced rhythm to braid and adorn, sharing stories and wisdom as they worked.
The very structure of afro-textured hair, with its tightly coiled strands and curved follicles, was integral to these ancient societies. It was not just a biological attribute but a canvas for identity and status. Evolutionary biologists suggest afro-textured hair itself was an adaptation, shielding early human ancestors from the sun’s intense ultraviolet radiation and providing a cooling airflow to the scalp.
The wisdom of ancient hands, nurturing each strand, laid the foundation for modern textured hair care, connecting us to a heritage of profound self-respect.

Early Care Practices and Ingredients
Traditional African hair care relied heavily on natural resources found within local environments. These ingredients, often imbued with spiritual or medicinal properties, were used to cleanse, condition, and protect hair. The practices were holistic, tending to the scalp’s health alongside the hair’s appearance.
- Shea Butter ❉ Sourced from the nuts of the African shea tree, this rich butter was a staple for moisture and protection, particularly in West African traditions.
- Coconut Oil ❉ Valued across many African communities for its conditioning and moisturizing properties.
- Aloe Vera ❉ Utilized for its soothing and hydrating qualities, benefiting both scalp and hair.
- Chebe Powder ❉ A traditional Chadian mixture of powdered plant ingredients, used for length retention by sealing the hair cuticle.
- Plant Infusions ❉ Various indigenous plants and herbs were brewed into washes and rinses for cleansing, strengthening, and promoting growth.
The use of these natural elements was deeply interwoven with the practical needs of daily life. In hot, dry climates, oils and butters shielded hair from harsh environmental conditions, working in tandem with protective styles to maintain health and length. This proactive approach to hair wellness, drawing directly from the earth’s bounty, stands as a testament to the ancestral ingenuity that still informs our practices today.

Ritual
The passage of centuries brought profound shifts, yet the spirit of hair care endured, adapting and persisting through immense challenges. When Africans were forcibly taken from their homelands, their hair, once a symbol of pride and identity, became a target of dehumanization. Slave traders often shaved the heads of captured individuals, a calculated act intended to strip them of their culture and sever their connection to ancestry.
Yet, amidst the brutal realities of enslavement, the determination to hold onto heritage remained. Enslaved women found ingenious ways to continue their hair traditions, often with limited resources. They used whatever was at hand – cooking oils, animal fats, and pieces of cloth – to care for their hair, preserving a vital link to their past.
Hair became a silent language of resistance, a canvas for coded messages and maps to freedom. Cornrows, for instance, were used to hide seeds and even gold, providing sustenance for those planning to escape.

The Enduring Power of Protective Styles
Protective styles, which had been functional and culturally significant in ancient Africa, gained new meaning during this period of oppression. Braids, twists, and headwraps became not only practical solutions for managing hair in harsh conditions, but also powerful declarations of identity and resilience.
Consider the story of the Tignon Laws in 18th-century Louisiana. These laws mandated that Black women, particularly those of mixed heritage whose elaborate hairstyles challenged colonial societal norms, cover their hair with a knotted headdress. In a powerful act of defiance, these women transformed the forced headwraps into ornate, colorful, and jeweled statements, turning a tool of oppression into a symbol of beauty and empowerment.
| Historical Period Pre-Colonial Africa |
| Hair Care Practice Intricate Braiding & Twisting |
| Cultural Significance Identity marker ❉ status, age, tribe, religion |
| Historical Period Slavery Era |
| Hair Care Practice Concealed Braids, Headwraps |
| Cultural Significance Resistance, communication, survival, cultural preservation |
| Historical Period Post-Emancipation to Mid-20th Century |
| Hair Care Practice Hair Straightening (hot combs, relaxers) |
| Cultural Significance Assimilation for social and economic opportunity, changing beauty standards |
| Historical Period Civil Rights/Black Power Movement |
| Hair Care Practice Afros, Natural Styles |
| Cultural Significance Black pride, political statement, rejection of Eurocentric ideals |
| Historical Period The evolution of hair practices reflects a continuous interplay between ancestral heritage, societal pressures, and the unwavering spirit of self-definition. |

From Survival to Entrepreneurship
The post-emancipation era saw a new wave of innovation and entrepreneurship within the Black community concerning hair care. Black women, who had long relied on homemade remedies, began to seek solutions for their specific hair needs in a society still grappling with Eurocentric beauty ideals. This period saw the rise of pioneering figures who laid the groundwork for the modern textured hair care industry.
Madam C.J. Walker, born Sarah Breedlove, stands as a towering example. She developed a line of hair care products, including her “Wonderful Hair Grower,” to address scalp conditions and hair loss prevalent among Black women of her time.
Her business not only created wealth but also provided economic opportunities for thousands of Black women who worked as her agents, selling products and teaching hair care methods across the country. Similarly, Annie Turnbo Malone, a chemist and entrepreneur, established Poro College in 1918, the first Black-owned cosmetology school, training countless women in hair care and business skills.
The entrepreneurial spirit ignited by pioneers like Madam C.J. Walker transformed the landscape of textured hair care, paving avenues for self-reliance.
The salon and barbershop also transformed during this era. Historically, barbershops for Black men became more than just places for grooming; they were vital community hubs, safe havens for social discourse, political strategizing, and cultural expression. Similarly, Black salons provided parallel spaces for women, fostering community and empowerment. This shared history of gathering for hair care continues to influence how these spaces function within Black communities today, serving as living archives of conversation, connection, and collective well-being.

Relay
The journey of textured hair care did not conclude with the economic advancements of the early 20th century. It continued to shift, reflecting broader societal movements and a deepening reconnection to ancestral roots. The mid-20th century, especially the 1960s and 1970s, witnessed the powerful emergence of the Natural Hair Movement. This was a direct response to prevailing Eurocentric beauty standards that often equated straight hair with desirability and professionalism, pushing many Black individuals to chemically alter their hair.

The Resurgence of Natural Identity
During the Civil Rights and Black Power movements, wearing natural hairstyles became a profound political statement. The Afro, with its bold, rounded shape, symbolized Black pride, power, and a defiant rejection of assimilation. Activists like Angela Davis wore their afros as a visual declaration of identity and resistance.
This period also saw the resurgence of other traditional styles ❉ braids, twists, and locs, all re-embraced as expressions of cultural heritage and self-acceptance. The message was clear ❉ textured hair, in its unadulterated state, was inherently beautiful and worthy of celebration. This shift was not merely about aesthetics; it was about reclaiming autonomy over one’s body and cultural narrative, a direct lineage from the resistance practices of enslaved ancestors.

Modern Science and Ancestral Wisdom
Today, modern textured hair care practices stand on the shoulders of this rich heritage, blending ancestral wisdom with scientific understanding. There is a growing appreciation for the unique biological attributes of textured hair, moving beyond simplistic classifications. This understanding informs product development and care regimens that prioritize hydration, protection, and gentle manipulation. The practice of hair oiling, for instance, a tradition across African cultures to moisturize and protect hair, finds scientific validation in its ability to seal in moisture and prevent dryness.
Many traditional plant-based ingredients continue to be studied for their efficacy in hair health. For example, ethnobotanical studies highlight the historical use of plants like Aloe Vera and various oils for hair treatment across Africa. These plants, utilized for centuries, are now gaining scientific recognition for their properties.
The conversation around textured hair care also includes the continued importance of protective styles, many of which are direct descendants of ancient African techniques. These styles, like cornrows and box braids, shield hair from environmental damage and frequent manipulation, promoting length retention and overall hair health. The very tools used, like the Afro Comb, possess a deep historical significance, dating back over 5,500 years in ancient African civilizations where they were used for both grooming and as symbols of status and spirituality.
The enduring appeal of protective styles across generations underscores a deep cultural connection to ancestral techniques for hair health and expression.
The journey of textured hair care also reflects the ongoing societal challenges. Despite progress, hair discrimination persists in many parts of the world, often rooted in historical biases against textured hair. Legislative efforts, such as the CROWN Act in the United States, aim to protect individuals from discrimination based on hair texture and protective styles, a testament to the continued fight for acceptance and liberation.
This historical relay, from ancient rituals to modern movements, demonstrates that textured hair care is a dynamic, living legacy. It is a story told not just through products and techniques, but through the continuous affirmation of identity, community, and the profound wisdom passed down through generations. Our understanding today is a layered one, built on the experiences of those who came before us, ensuring that every strand carries the weight and beauty of its heritage.

Reflection
The journey of textured hair care, from the communal rituals of ancient Africa to the vibrant natural hair movement of today, speaks to an enduring spirit. Each twist, each braid, each careful application of ancestral oil, carries the whispers of generations who understood hair not as mere adornment, but as a living archive of self, community, and resistance. What historical influences shaped modern textured hair care practices are not distant concepts, but rather living currents, flowing from the deepest wells of heritage into our present moments of self-care. This ongoing dialogue with the past allows us to see our personal hair journeys as part of a larger, luminous story.

References
- Tharps, Lori L. and Ayana Byrd. Hair Story ❉ Untangling the Roots of Black Hair in America. St. Martin’s Publishing, 2021.
- Byrd, Ayana D. and Lori L. Tharps. Hair Story ❉ Untangling the Roots of Black Hair in America. St. Martin’s Press, 2001.
- White, Shane, and Graham White. “Slave Hair and African American Culture in the Eighteenth and Nineteenth Centuries.” The Journal of Southern History, vol. 61, no. 1, 1995, pp. 43–76.
- Bundles, A’Lelia Perry. On Her Own Ground ❉ The Life and Times of Madam C.J. Walker. Scribner, 2001.
- Loussouarn, G. “African hair growth parameters.” British Journal of Dermatology, vol. 145, no. 2, 2001, pp. 294–297.
- Hulley, I.M. and B.E. Van Wyk. “Quantitative medicinal ethnobotany of Kannaland (western Little Karoo, South Africa) ❉ Non-homogeneity amongst villages.” South African Journal of Botany, vol. 122, 2019, pp. 154–163.
- Yetein, M.H. et al. “Ethnobotanical study of medicinal plants used for the treatment of malaria in plateau of Allada, Benin (West Africa).” Journal of Ethnopharmacology, vol. 146, no. 1, 2013, pp. 154–163.
- Taylor, S.C. et al. “Hair and scalp disorders in adult and pediatric patients with skin of color.” Cutis, vol. 100, no. 1, 2017, pp. 31–35.
- Auster, Gara. “Got Hair that Flows in the Wind ❉ The Complexity of Hair and Identity among African American Female Adolescents in Foster Care.” PhD diss. 2016.
- Ellis-Hervey, N. et al. “The ‘Good Hair’ Study ❉ Examining the Impact of Hair on Perceptions of Professionalism and Beauty.” Social Psychological and Personality Science, vol. 7, no. 5, 2016, pp. 467–474.