
Roots
The story of textured hair is not merely a biological fact; it is a profound narrative, woven into the very fabric of human experience across continents and through centuries. For those who carry the legacy of kinky, coily, and wavy strands, understanding what historical factors influenced textured hair routines is akin to tracing a living lineage—a connection to ancestors, to lands, and to a resilience that has shaped generations. We find ourselves standing at the precipice of deep understanding, recognizing that the very care rituals practiced today carry echoes of ancient wisdom and the indelible marks of triumphs and trials. This exploration seeks to honor that continuum, charting a path from the elemental biology of the strand to its expansive role in cultural identity, all while keeping the sacred thread of heritage at its core.
The journey into textured hair routines begins by recognizing their origin as a living archive of ancestral wisdom and cultural resilience.

Understanding Textured Hair’s Ancestral Blueprint
Long before the advent of modern laboratories and commercial preparations, our forebears possessed an innate understanding of their hair’s unique structure and needs. The biology of textured hair, characterized by its elliptical follicle shape and varied curl patterns, often lends itself to dryness and fragility compared to straighter hair types. This inherent characteristic, a gift of adaptation to diverse climates and environments, set the stage for specific care practices.
Traditional societies cultivated remedies from their immediate surroundings, relying on the land’s bounty to provide moisture and protection. These practices formed the bedrock of textured hair routines, designed to counteract dryness and maintain the hair’s integrity.
In many pre-colonial African societies, hair was a profound visual language, communicating far more than mere aesthetics. It conveyed social status, marital standing, age, ethnic identity, and even religious affiliation. The intricate coiling of a braid or the purposeful arrangement of twists spoke volumes, a testament to the skill of the practitioner and the wearer’s place within the community. These elaborate processes often spanned hours or even days, transforming hair care into a communal ritual.
Women would gather, sharing stories, gossip, and generational wisdom as they meticulously washed, oiled, braided, or twisted one another’s hair. This communal aspect solidified bonds and ensured the transmission of specialized techniques and traditional knowledge across generations.

How Did Early Societies Classify Hair Texture?
While modern systems classify textured hair using numerical and alphabetical scales (e.g. 3A, 4C), ancient communities understood hair texture through observation of its behavior and needs. Their classification was less about a precise scientific measure and more about practical application for care and styling. A hair type that readily absorbed moisture might call for different oils than one that shed water.
Hair with tight coils might be better suited for protective braiding, while looser patterns could be styled with less tension. This functional understanding guided the selection of tools and ingredients, ensuring hair remained healthy and symbolic.
The earliest forms of hair care involved an intuitive grasp of what the hair required. The African continent, a cradle of diverse hair textures, also provided a rich pharmacopoeia of natural ingredients. For example, the Basara Tribe of Chad famously utilized a mixture known as Chebe Powder, derived from croton gratissimus, a plant grown in the Northern Chad mountains. This finely ground powder, mixed with oils and applied to the hair, was used to promote length retention.
This practice, passed down through time, illustrates a deep ancestral knowledge of specific botanical properties for hair health. Other foundational ingredients included:
- Shea Butter ❉ Extracted from the nuts of the shea tree, abundant in West Africa, this rich emollient provided deep moisture and sealed the hair shaft.
- Coconut Oil ❉ A versatile oil, widely used for its conditioning and protective qualities.
- Aloe Vera ❉ Valued for its soothing and moisturizing properties, applied directly to the scalp and strands.
- Baobab Oil ❉ From the African ‘Tree of Life’, known for its nourishing and strengthening benefits.
- Moringa Oil ❉ A light yet potent oil, used for its restorative qualities.
- Rhassoul Clay ❉ Sourced from the Atlas Mountains of Morocco, used for cleansing and purifying without stripping natural oils.
- African Black Soap ❉ Crafted from the ash of cocoa pods and plantain skins, used for gentle cleansing of scalp and hair.
These ingredients were not chosen at random; they were part of an ancestral science, honed over millennia, recognizing the delicate balance needed to maintain hair’s vitality in various climates.
| Traditional Practice Oiling Hair with Butters |
| Ancestral Purpose Moisture retention, scalp health, spiritual anointing. |
| Modern Scientific Link Emollients create a protective barrier, reducing transepidermal water loss and preventing cuticle damage. |
| Traditional Practice Communal Braiding Sessions |
| Ancestral Purpose Social bonding, knowledge transfer, protective styling, identity marker. |
| Modern Scientific Link Reduces daily manipulation, minimizes breakage, strengthens community ties and cultural continuity. |
| Traditional Practice Use of Plant-Based Cleansers |
| Ancestral Purpose Gentle cleansing, scalp balancing, spiritual purification. |
| Modern Scientific Link Saponins and other compounds in plants cleanse without harsh detergents, maintaining natural pH. |
| Traditional Practice Headwraps and Coverings |
| Ancestral Purpose Protection from elements, modesty, status symbol, cultural expression. |
| Modern Scientific Link Shields hair from environmental damage (sun, wind), preserves moisture, reduces tangles. |
| Traditional Practice These practices illuminate the enduring wisdom in historical hair care, linking tradition to contemporary understanding of hair health. |

Ritual
The journey of textured hair through history is a testament to cultural survival and creative adaptation, especially when considering what historical factors influenced textured hair routines. From pre-colonial expressions of identity to the crucible of the transatlantic slave trade and its aftermath, hair care practices became more than functional necessities; they transformed into acts of profound resistance and vibrant self-expression. The tender thread of ancestral styling techniques continued, albeit often in secrecy or adapted forms, underscoring hair’s sacred connection to heritage.

The Forced Adaptation of Care During Enslavement
The traumatic rupture of the transatlantic slave trade dramatically reshaped the hair care routines of enslaved Africans. Stripped of their traditional tools, nourishing ingredients, and the communal rituals that defined their heritage, they faced immense challenges. Often, their hair was forcibly cut or shaven upon arrival in the Americas, an act designed to dehumanize and erase their cultural identity. Despite this brutality, resilience found a way.
Enslaved individuals repurposed whatever was available, including animal fats like pig drippings and rudimentary tools, to tend to their hair. These makeshift routines were not about adherence to external beauty standards but about preserving a remnant of self, a quiet act of defiance against efforts to obliterate their humanity. Braiding, in particular, persisted as a hidden act of resistance, often used to create maps for escape or to hide seeds for planting, weaving survival into every strand.
One poignant historical example of hair being weaponized, yet also serving as a canvas for cultural reclamation, involves the Tignon Laws of New Orleans in the late 18th century. Free Creole women of color, known for their elaborate hairstyles adorned with feathers and jewels, drew the attention of white men. To curb this, in 1786, Spanish colonial governor Esteban Rodríguez Miró mandated that Black women, free or enslaved, wear a Tignon (a head scarf or handkerchief) over their hair to signify their subordinate status. Yet, these women responded with ingenuity.
They transformed the mandated head covering into a new form of artistry, tying vibrant fabrics in elaborate, regal styles, thereby reclaiming a symbol of oppression as one of beauty and cultural pride. This episode powerfully illustrates how historical factors influenced textured hair routines, shifting them from traditional self-expression to coded acts of resistance and identity preservation.
Hair care, during periods of profound oppression, evolved from a communal ritual into a profound act of self-preservation and cultural defiance.

The Rise of a Black Hair Care Industry
The post-slavery era saw a gradual emergence of a Black-led hair care industry, largely in response to the societal pressure to conform to Eurocentric beauty ideals that favored straight hair. Black women entrepreneurs, often beginning with homemade concoctions, identified a profound need within their communities. Figures like Annie Turnbo Malone and Madam C.J. Walker pioneered mass-produced hair products in the early 20th century.
Madam C.J. Walker, for instance, built an empire from her “Wonderful Hair Grower” and pressing oils, which aimed to improve scalp health and promote hair growth while enabling women to achieve popular straightened styles. Her business not only created wealth but also established a network of Black women agents, providing economic opportunities and fostering community.
The introduction of the Hot Comb in the late 1800s, and later chemical relaxers like those accidentally developed by Garrett Augustus Morgan Sr. in 1913, offered new means of achieving straightened hair. While these innovations were often driven by a societal bias against natural textures, they also represented agency for Black women in navigating prevailing beauty standards and finding solutions for their hair.
These developments paved the way for a complex relationship with hair alteration, a path many Black women chose for perceived social and economic advancement. Yet, the underlying desire for health and vitality, inherited from ancestral practices, always remained.

How Did Styles Reflect Shifting Social Norms?
The evolution of textured hair styling over the decades mirrors significant societal shifts and movements.
- Early 20th Century Styles ❉ The 1920s and 30s saw styles like finger waves and wavy bobs become popular, often achieved through hair straightening methods. This reflected a desire for assimilation into mainstream beauty standards.
- The Black Power Movement (1960s-1970s) ❉ This period witnessed a powerful resurgence of pride in African culture. The Afro Hairstyle became a potent symbol of Black pride, empowerment, and defiance against Eurocentric beauty norms. Activists like Angela Davis sported Afros as a political statement, signifying a reclaiming of identity and a rejection of societal pressures. This wave encouraged self-love and self-acceptance, pushing back against the long-standing “good hair” versus “bad hair” dichotomy, where “bad hair” referred to tightly coiled textures.
- The 1980s and 1990s ❉ Trends like the Jheri Curl gained popularity, offering a looser, wet curl look. Concurrently, traditional West African styles like braids and locs began to resurface prominently in the Black community, signaling a renewed connection to ancestral heritage.
Each style, each product, and each hair choice reflects a complex interplay of historical pressures, cultural identity, and individual agency within the larger story of textured hair heritage.

Relay
The continuing story of textured hair care, particularly concerning what historical factors influenced textured hair routines, stands as a testament to profound endurance and continuous redefinition. In this contemporary era, we observe the culmination of centuries of ancestral wisdom, scientific understanding, and persistent cultural reclamation. The routines and products that define textured hair care today are deeply layered, reflecting a complex historical journey where hair has always served as a potent symbol of identity, survival, and belonging.

The Natural Hair Movement Today and Its Legacy
The resurgence of the natural hair movement in the 2000s, amplified by digital platforms, represents a powerful reconnection to the heritage that was once suppressed. It is a movement that encourages individuals of African descent to embrace their natural textures, celebrating kinks, curls, and coils unapologetically. This current wave builds upon the foundations laid by the Black Power and Civil Rights movements of the 1960s, where the Afro became a visible declaration of self-acceptance and political stance. While the motivations for going natural today are diverse, they frequently include a desire for healthier hair, a rejection of Eurocentric beauty standards, and a longing for cultural affirmation.
This modern movement has also spurred legislative action. The CROWN Act (Creating a Respectful and Open World for Natural Hair) is a direct response to historical discrimination against natural hair textures. California was the first state to pass this legislation in 2019, prohibiting discrimination based on hair texture and protective hairstyles in workplaces and schools. As of June 2023, twenty-three U.S.
states had passed similar legislation, demonstrating a growing societal recognition of hair discrimination as a civil rights issue, one with deep roots in historical oppression. This legal push represents a critical step in decolonizing beauty standards and safeguarding the right to express one’s heritage through hair.
Contemporary textured hair routines symbolize a reclamation of identity, weaving ancestral practices with modern understanding for health and cultural pride.

The Enduring Wisdom of Nighttime Rituals
The practice of covering textured hair at night, often with bonnets or headwraps, possesses a significant historical and cultural lineage. While European women in the mid-1800s wore “sleep caps” for warmth and to keep hair tangle-free, the tradition of head coverings in African communities dates back centuries, serving purposes beyond mere utility. In Ghana, they are known as Dukus, and in Namibia, as Doek, with their styling reflecting wealth, ethnicity, marital status, and emotional state.
During enslavement, headwraps and bonnets were weaponized, used to visibly distinguish Black women as lesser. However, Black women resisted, transforming these mandated coverings into expressions of creativity and coded communication. They used the folds of their headscarves to send messages to one another that enslavers could not decipher.
Post-slavery, headwraps continued to be used for hair preservation, and the bonnet became an established part of hair routines for sustaining and protecting texture, a symbol of Black resilience and sovereignty. Today, the silk or satin bonnet serves a practical purpose ❉ reducing friction, preventing moisture loss, and protecting delicate strands from breakage during sleep, echoing the protective intentions of ancestors.
The holistic influence on hair health extends beyond external applications. Ancestral wellness philosophies often understood the body as interconnected, where diet, stress, and spiritual well-being directly impacted physical manifestations like hair health. Traditional diets, rich in locally sourced, unprocessed foods, provided essential nutrients for strong hair. The communal aspect of hair care also served as a form of social and emotional support, contributing to overall well-being.

What Ancestral Practices Inform Modern Hair Regimens?
Many modern textured hair regimens find their roots in ancient practices, now often validated or augmented by scientific understanding.
- Co-Washing ❉ The practice of cleansing with conditioner or natural emollients, rather than harsh sulfates, mirrors ancestral methods of using clays and natural butters to cleanse without stripping.
- Protective Styles ❉ Braids, twists, and locs, which minimize manipulation and protect the ends, are direct descendants of ancient African styling techniques.
- Deep Conditioning ❉ The use of plant-based oils and butters for prolonged moisture absorption echoes traditional leave-on treatments made from natural resins and milks.
- Scalp Massage ❉ This practice, known to stimulate blood circulation and promote growth, aligns with ancient beliefs in the scalp as a sacred area and a conduit for spiritual connection.
The interplay of historical factors, from the forced adaptations of enslavement to the contemporary fight for recognition, has profoundly shaped textured hair routines. These routines stand as living archives, holding within them the memory of struggle, the strength of resilience, and the enduring beauty of heritage.
| Historical Tool / Practice Finger Combing / Wide-Toothed Bones |
| Original Use / Context Gentle detangling, distributing natural oils in pre-colonial Africa. |
| Modern Parallel / Adaptation Wide-tooth combs and finger detangling for minimal breakage on wet, conditioned hair. |
| Historical Tool / Practice Natural Butters (Shea, Cocoa) |
| Original Use / Context Moisture sealant, protective barrier, spiritual anointing. |
| Modern Parallel / Adaptation Conditioners, leave-ins, and styling creams with rich emollients for hydration and definition. |
| Historical Tool / Practice Hot Combs / Pressing Irons |
| Original Use / Context Early 20th-century straightening, influenced by Eurocentric beauty standards. |
| Modern Parallel / Adaptation Ceramic flat irons and heat protectants for temporary straightening with reduced damage. |
| Historical Tool / Practice Headwraps / Tignons |
| Original Use / Context Protection, status, mandated oppression, then reclaimed expression. |
| Modern Parallel / Adaptation Silk/satin bonnets, scarves, and fashion headwraps for nighttime protection and daytime style. |
| Historical Tool / Practice The journey of textured hair tools reveals continuous adaptation, merging ancestral wisdom with modern ingenuity for care. |

Reflection
The journey through the historical factors that influenced textured hair routines is more than a chronological account; it is a spiritual homecoming. Each curl, every coil, and every wave carries within it a vibrant echo of ancestral voices, a testament to enduring strength, and a living record of cultural memory. Roothea’s ‘Soul of a Strand’ ethos finds its deepest affirmation in this profound understanding ❉ that hair, in its magnificent diversity, is not merely a biological structure, but a sacred part of self, inextricably linked to lineage and the collective spirit.
From the ceremonial adornments of ancient African civilizations to the quiet acts of resilience performed by enslaved individuals, and the powerful declarations of identity in modern movements, textured hair has consistently mirrored the pulse of its people. The practices we observe and engage in today, from the selection of nourishing ingredients to the embrace of protective styles, are ripples from a deep, historical wellspring. They invite us to participate in a continuum of care that spans millennia, honoring the ingenuity and wisdom of those who came before us.
This legacy compels us to look beyond fleeting trends and commercial interests, seeing instead the profound connection between our present routines and the rich heritage that informs them. Our hair, indeed, is a living, breathing archive, always telling its magnificent story.

References
- Byrd, Ayana, and Tharps, Lori. (2014). Hair Story ❉ Untangling the Roots of Black Hair in America. St. Martin’s Press.
- Davis-Sivasothy, Audrey. (2011). The Science of Black Hair ❉ A Comprehensive Guide to Textured Hair Care. Sivasothy Publishing.
- Ellington, Tameka. (2015). Natural Hair ❉ A Cultural Exploration. Kent State University Press.
- Patton, Tracey Owens. (2006). “Hey Girl, Am I More Than My Hair? African American Women and Their Struggles with Beauty, Power, and Hair.” Black Women, Gender and Families, 1(2), 26-61.
- Roberts, Valerie. (2013). The Black Hair Care Bible ❉ The Ultimate Guide to Healthy Hair for Black Women. CreateSpace Independent Publishing Platform.
- Tharps, Lori. (2001). “The Historical Significance of Black Hair.” Essence Magazine.
- Walker, A’Lelia Bundles. (2001). On Her Own Ground ❉ The Life and Times of Madam C.J. Walker. Scribner.