
Roots
Consider for a moment the vibrant crown you carry, its unique curves and textures a living testament to ancestral wisdom, a whisper from generations past. What historical factors influenced the accessibility of products for this hair, this cherished inheritance? The answer unravels not in neat, linear progression, but in the layered stories of human migration, societal shifts, and profound acts of resilience. Our exploration begins not with manufactured goods on a shelf, but with the very essence of hair itself, an elemental biology deeply intertwined with a rich cultural heritage.
From ancient times, textured hair in various African civilizations served as more than mere adornment. It was a potent visual language, a symbol of identity, social status, and spiritual connection. Styles conveyed marital status, age, tribal affiliation, and even a person’s role within their community. Hair care practices were communal, often taking hours, fostering bonds, and passing down traditions.
The ingredients used were local, readily available, and drawn directly from the earth. Think of shea butter, coconut oil, aloe vera, and various botanical extracts—elements of the natural world, carefully chosen and applied to nourish and protect. These were the original “products,” born of necessity and deep knowledge of the land (Safo Hair, 2024).
The arrival of the transatlantic slave trade violently disrupted these established practices. Enslaved Africans were ripped from their lands, their communities, and their traditional resources. A common practice among slave traders involved shaving the heads of captives, a brutal act designed to strip them of identity and communal markers, reducing them to an undifferentiated mass (Halo Collective, 2024). This physical severing from their heritage extended to the loss of familiar hair care rituals and indigenous ingredients.
Transported to new, often unforgiving climates, without access to the natural elements they once relied upon, enslaved individuals were forced to improvise with what little they had. Accounts tell of using substances like kerosene, bacon grease, or butter, desperate attempts to moisturize and manage hair that was now viewed through a distorted, dehumanizing lens by their captors (Library of Congress, n.d.).
The history of textured hair product availability is rooted in the forced displacement of people and the subsequent suppression of traditional hair care practices.
This era marked a profound shift in product availability, not through market forces, but through systemic deprivation. The scarcity of appropriate care materials led to hair health challenges, including breakage and stunted growth. The prevailing Eurocentric beauty standards further complicated this landscape, devaluing African physical features, including hair texture, which was often described in derogatory terms like “nappy” or “wooly” (EBSCO Research Starters, n.d.). This societal pressure to conform to white beauty ideals created a demand for products that could alter hair texture, often through harsh and damaging means.

What Did Ancestors Use for Hair Care in the Old World?
Before the disruptions of colonialism and slavery, hair care across the African continent was a sophisticated system of knowledge, passed down through generations. It was a practice deeply connected to local ecosystems and spiritual beliefs.
- Shea Butter ❉ Extracted from the nuts of the shea tree, revered as “The Sacred Tree of the Savannah,” this ingredient provided rich moisture and protection for both skin and hair (Obscure Histories, 2024). Its properties helped seal hair cuticles, aiding length retention (Obscure Histories, 2024).
- Coconut Oil ❉ Widely used in many African communities, this oil was central to nourishing and protecting hair, particularly in regions where coconuts were abundant (Safo Hair, 2024).
- Aloe Vera ❉ Often called “Nature’s First Aid Plant,” aloe vera’s soothing and healing properties were used for centuries to moisturize and treat scalp issues (Obscure Histories, 2024).
- Chébé Powder ❉ Sourced from the Chébé plant in Central Africa, particularly among Chadian women, this finely powdered seed was mixed with water and applied to hair to promote healthy hair and remarkable length retention (Marie Claire Nigeria, 2025). This ritual was communal, with older women guiding younger members in its application (Marie Claire Nigeria, 2025).
- Botanical Blends ❉ Various herbs, plants, and natural clays were combined to create specific treatments, reflecting regional biodiversity and centuries of accumulated wisdom about their properties (Obscure Histories, 2024). For example, stinging nettle was used by Native Americans to prevent hair loss by inhibiting DHT conversion (ICT News, n.d.).
These natural ingredients, often infused into oils or used as pastes, formed the foundation of ancient hair care, prioritizing scalp health, moisture retention, and protection from environmental factors (Safo Hair, 2024). The very concept of “product availability” in this context meant the availability of nature’s bounty and the knowledge to skillfully use it.
| Aspect Primary Ingredients |
| Pre-Colonial African Practices Shea butter, coconut oil, aloe vera, chébé powder, local botanicals. |
| Early Diaspora Adaptations Kerosene, bacon grease, animal fats, butter, basic cooking oils. |
| Aspect Purpose of Care |
| Pre-Colonial African Practices Nourishment, protection, spiritual connection, social expression. |
| Early Diaspora Adaptations Survival, basic hygiene, attempts to manage dryness/breakage with limited options. |
| Aspect Availability Source |
| Pre-Colonial African Practices Local environment, community knowledge, generational inheritance. |
| Early Diaspora Adaptations Scarcity, improvisation, whatever was on hand in oppressive circumstances. |
| Aspect The shift from natural abundance to desperate improvisation highlights the profound impact of forced displacement on textured hair care heritage. |
This foundational period, spanning ancient African traditions and the brutal disruptions of the slave trade, laid the groundwork for the later evolution of textured hair product availability. It was a history shaped by inherent knowledge, then by deliberate deprivation, and finally, by extraordinary human adaptation in the face of immense adversity.

Ritual
The journey of textured hair care, from ancient practices to modern expressions, is deeply woven with the concept of ritual. What once centered on communal grooming with natural elements transformed, under duress, into private acts of self-preservation and later, into public assertions of identity. The factors affecting product availability during these shifts tell a story of resilience, ingenuity, and the persistent desire for self-determination.
Following emancipation, the landscape of textured hair care began a slow, arduous transition. While the immediate constraints of slavery were lifted, the societal pressures to conform to Eurocentric beauty standards remained a significant hurdle. Straightened hair was often perceived as a marker of social acceptability, a prerequisite for advancement in a racially segregated society (Library of Congress, n.d.). This cultural conditioning, a lingering shadow of the past, created a powerful demand for products that promised to alter hair texture.
Post-slavery societal pressures reshaped the demand for textured hair products, prioritizing alteration over natural celebration.
The burgeoning commercial beauty industry, however, largely overlooked the specific needs of textured hair. Mainstream products were formulated for straight hair, rendering them ineffective or even harmful for Black and mixed-race hair types. This critical market gap spurred a wave of entrepreneurship within the Black community. Figures like Annie Turnbo Malone and Madam C.
J. Walker rose to prominence, pioneering lines of hair care products specifically designed for textured hair (Refinery29, 2021). Their products, often utilizing ingredients like petroleum jelly, sulfur, and various oils, aimed to cleanse the scalp, promote hair growth, and facilitate styling, including the use of heated combs (Madam C.J. Walker, n.d.). These were not simply commercial ventures; they were acts of economic self-help and community uplift during an era of profound racial discrimination (The Henry Ford Blog, 2018).

How Did Segregation Shape Product Access?
The Jim Crow era, with its pervasive segregation laws, profoundly shaped the availability and distribution of hair care products for Black communities. White-owned beauty salons routinely refused service to Black women, creating a segregated market that Black entrepreneurs bravely stepped in to fill (Oxford Research Encyclopedia of American History, 2017).
Black-owned beauty parlors became vital community hubs, offering not only hair care services but also spaces for social gathering and political organizing (Oxford Research Encyclopedia of American History, 2017). The establishment of “beauty systems” and training schools, like Malone’s Poro College and Walker’s network of agents, provided Black women with employment opportunities and access to products that were otherwise unavailable or unsuitable (Library of Congress, n.d.). These businesses, often starting as small, household-centered enterprises due to lack of access to traditional credit, expanded incrementally through direct sales by agents (ResearchGate, 2024).
This period witnessed the normalization of chemical straighteners and hot combs, tools and products that, while offering a means to conform to dominant beauty standards, often caused damage to the hair and scalp (Refinery29, 2021). The advertising of the time often reinforced the idea that lighter skin and straighter hair equated to “good hair” and improved social standing, perpetuating the internalized attitudes of white supremacy (WhiteLotusHairStudio, n.d.). This created a complex dynamic where product availability, though expanding, was still heavily influenced by oppressive societal norms.
- Early Commercialization ❉ Black entrepreneurs like Madam C.J. Walker and Annie Turnbo Malone developed hair care lines to address the unique needs of textured hair, often using ingredients like petroleum jelly, sulfur, and various oils (Madam C.J. Walker, n.d.).
- Community-Based Distribution ❉ “Walker Agents” and local beauty parlors became primary points of access for products, bypassing segregated mainstream retail channels (Madam C.J. Walker, n.d.).
- Homegrown Adaptation ❉ Even as commercial products grew, many individuals continued to rely on homemade remedies, especially during times of scarcity, utilizing common household items like eggs, mayonnaise, and olive oil for conditioning (Textured Hair Care Through the Decades ❉ The 1940s, 2024).
The choices of products available during this era were not simply driven by demand; they were deeply influenced by racial hierarchies, economic marginalization, and the ongoing struggle for dignity and self-expression. The ingenuity of Black entrepreneurs and the communal nature of hair care allowed a product ecosystem to emerge, even within the confines of a restrictive society.

Relay
The relay of textured hair heritage, a continuous passing of wisdom and adaptation across generations, brings us to a period where product availability became increasingly complex, shaped by a confluence of social movements, economic shifts, and persistent cultural biases. What might seem like a simple matter of what is on the shelf reveals a deeply layered history of societal power structures and community self-determination.
The mid-20th century saw the beginnings of a cultural awakening, notably with the Civil Rights and Black Power movements. These movements profoundly challenged Eurocentric beauty standards, encouraging a return to natural hair styles as symbols of pride, rebellion, and self-acceptance (EBSCO Research Starters, n.d.). The afro, for instance, became a powerful assertion of Black identity, a direct counterpoint to previous trends that favored straightened hair (BBC News, 2015). This shift in cultural attitude created a demand for products that celebrated and supported natural coils, kinks, and waves, rather than altering them.
The rise of the Natural Hair Movement fundamentally reshaped the demand for products, shifting focus towards natural textures and celebrating cultural identity.
However, the commercial landscape was slow to respond. For decades, major cosmetic companies had either ignored the textured hair market or produced products that promoted straightening. The natural hair movement, driven by grassroots efforts and a renewed connection to ancestral hair care practices, often relied on limited resources and shared knowledge.
Many women turned to homemade solutions, rediscovering traditional ingredients and adapting them for contemporary use (Refinery29, 2021). This period highlights a fascinating dynamic where product availability was not solely dictated by industry, but also by collective cultural affirmation and self-reliance.

What Economic Disparities Affected Modern Product Distribution?
Even with shifting cultural tides, economic disparities continued to shape product availability for textured hair. Black communities, disproportionately affected by poverty, faced challenges in accessing products, even those produced by Black-owned businesses. The mainstream retail sector often did not stock products specifically for textured hair, or if they did, the selection was limited and often relegated to a small, obscure section (Refinery29, 2021). This meant consumers often had to seek out specialty stores, beauty supply shops, or purchase directly from independent sellers, sometimes at higher costs.
The early 21st century brought a significant acceleration of the natural hair movement, fueled by online communities and social media. This digital space became a vital arena for sharing information about hair types, product efficacy, and DIY remedies, circumventing traditional advertising and distribution channels (Refinery29, 2021). This surge in online education and collective curiosity created a critical mass that finally caught the attention of larger corporations.
Despite this, the legacy of historical discrimination continues to surface. Even as the textured hair care industry is estimated to be worth billions (Halo Collective, 2024), issues of product formulation, marketing, and genuine representation still persist. For instance, studies have shown that many products marketed to Black women contain higher levels of certain hazardous chemicals compared to products for other hair types, reflecting a historical disregard for the health and well-being of this consumer base (Kashmir Times, 2025). This underscores a continued challenge in product availability ❉ not just whether a product exists, but whether it is truly safe, effective, and ethically produced, aligning with the holistic wellness principles rooted in ancestral wisdom.
The journey from communal remedies to a commercialized market is not linear. It is a story of constant negotiation between ancestral knowledge, imposed beauty standards, economic realities, and the persistent drive for self-expression. The current landscape of textured hair product availability reflects a hard-won battle for recognition and equitable access, a struggle that continues to this day.

Reflection
As we consider the historical factors that have shaped the availability of products for textured hair, a profound truth emerges ❉ this story is far grander than mere commerce. It is a chronicle of the enduring spirit of textured hair heritage itself, a living archive inscribed on every coil and curl. From the ancient practices where the earth’s bounty nourished hair, a deep respect for natural materials and communal wisdom was born. This ancestral memory, often tested by displacement and dehumanization, proved remarkably resilient.
The path from ancestral wisdom to modern formulation is paved with adaptations born of necessity, entrepreneurial courage in the face of systemic barriers, and collective movements of identity. Each historical period, whether marked by the scarcity of the Middle Passage or the segregation of Jim Crow, presented unique challenges to product access, yet each also birthed a new form of ingenuity. Our hair, therefore, holds the echoes of pre-colonial abundance, the resourcefulness of survival, and the triumphs of those who, against all odds, created a space for its care and celebration. This lineage of care, constantly adapting yet steadfast in its essence, stands as a testament to the undeniable power of heritage, forever reminding us that the soul of a strand connects us to a past, a present, and a boundless future.

References
- EBSCO Research Starters. (n.d.). Afro-textured hair.
- Halo Collective. (2024). End Hair Discrimination.
- ICT News. (n.d.). 5 Reasons Natives Have Lustrous Locks ❉ Ancient, Indigenous Hair Remedies.
- Kashmir Times. (2025). From tradition to toxins ❉ The irony of a colonial legacy in hair care.
- Library of Congress. (n.d.). Heavy is the Head ❉ Evolution of African Hair in America from the 17th c. to the 20th c.
- Madam C.J. Walker. (n.d.). About Madam C.J. Walker.
- Marie Claire Nigeria. (2025). 5 timeless beauty rituals from across Africa.
- Obscure Histories. (2024). Unlocking Ancient African Beauty Traditions ❉ A Tribute to Black History Month with Timeless Indigenous Ingredients for Radiant Skin and Hair.
- Oxford Research Encyclopedia of American History. (2017). Black Women and Beauty Culture in 20th-Century America.
- Refinery29. (2021). The Evolution Of The Natural Hair Movement.
- ResearchGate. (2024). Styling Jim Crow ❉ African American Beauty Training during Segregation (review).
- Safo Hair. (2024). The Evolution of Black Hair Products ❉ A Journey from Homemade Remedies.
- Textured Hair Care Through the Decades ❉ The 1940s. (2024).
- The Henry Ford Blog. (2018). Black Entrepreneurs during the Jim Crow Era.
- WhiteLotusHairStudio. (n.d.). Black Hair History.
- BBC News. (2015). How does black hair reflect black history?