
Roots
In the vibrant tapestry of human expression, few elements carry the weight of story, identity, and generational wisdom quite like textured hair. For those of us connected to Black and mixed-race ancestries, our strands are not merely biological filaments; they are living archives, each coil and curl a testament to enduring legacies. Understanding what historical factors have shaped the care of these remarkable textures means listening to the echoes from the source, tracing practices that stretch back into forgotten eras, long before the disruptions that would seek to erase them.
It is a journey into the heart of a heritage that defied erasure, one strand at a time. The way we honor and attend to our hair today stands as a direct continuum of practices born from ancient lands, responding to elemental biology and profound cultural meaning.

Hair Anatomy and Ancient Perspectives
The very architecture of textured hair, with its unique elliptical shape and varied curl patterns, responds to specific environmental demands and genetic blueprints. Ancient African communities possessed an intuitive, profound understanding of this biology, long before the lexicon of modern science emerged. Their care practices, passed down through generations, were precisely calibrated to the hair’s need for moisture, protection, and gentle handling. They observed how different climates influenced hair health and adapted their methods accordingly.
For instance, the tight coiling inherent to many African hair types naturally makes it more susceptible to dryness due to the reduced ability of natural oils to travel down the hair shaft. Ancestral methods often addressed this through rich, emollient applications, understanding the necessity of lubrication without explicit scientific terms. This intrinsic knowledge formed the bedrock of early hair care, a system built on observation and communal wisdom.
Ancient care practices for textured hair were deeply connected to the unique biology of coily strands, emphasizing moisture and protection from the environment.

Original Hair Classification Systems
Before the imposition of external categorizations, hair types within African societies were understood through their visual language and cultural significance, rather than a rigid numerical system. A person’s hair could communicate their social standing, marital status, age, or even tribal affiliation. These informal classifications were interwoven with communal rituals and daily life. Hairstyles were a visual dialect, a living map of one’s place within the collective.
For example, in the Himba tribe, specific dreadlocks tied at the back of a woman’s head indicated her marriage status, while those worn down in front might signify puberty. This system, rooted in context and community, dictated the styles and care that were appropriate, reflecting a deep respect for shared heritage and individual identity.

Traditional Ingredients and Their Enduring Wisdom
The continent of Africa offered a veritable pharmacopeia of natural resources for hair care. These ingredients, often sourced locally, were not just applied; they were integrated into rituals that nourished both the hair and the spirit. The Basara Arab women of Chad, for example, have long utilized a unique blend known as Chebe powder, made from a mix of herbs, seeds, and plants native to their region. This powder is traditionally mixed with oils or butters and applied to damp, sectioned hair, which is then braided and left for days to prevent breakage and retain length, showcasing centuries of practical application.
Consider the following ancestral ingredients and their traditional applications:
- Shea Butter ❉ Extracted from the nuts of the shea tree, a staple across West Africa for centuries, it was used for its profound moisturizing and protective qualities for both skin and hair. It shields from sun and environmental damage, keeping hair soft and manageable.
- African Black Soap ❉ Originating from West Africa, this natural cleanser, made from plantain skins, cocoa pod ash, and various oils, was used for washing hair and scalp without stripping its beneficial properties.
- Rhassoul Clay ❉ From the Atlas Mountains of Morocco, this mineral-rich clay served as a gentle hair and scalp cleanser, absorbing impurities without harshness. It was often mixed with water to create a mud wash.
- Marula Oil ❉ A traditional oil from Mozambique and South Africa, valued for its light texture and antioxidant properties, used for moisturizing and promoting radiant hair.
- Ghee ❉ In Ethiopian communities, clarified butter was historically used to care for hair, demonstrating the versatile use of readily available natural resources for hair health.
These ingredients were not chosen arbitrarily; their efficacy was observed and refined over countless generations, embodying a holistic approach to hair care that viewed the strand as a living entity connected to the earth itself. They represent a legacy of ingenious natural wellness.

Ritual
The journey of textured hair care took a profound, sorrowful turn with the transatlantic slave trade and the ensuing era of colonialism. This period drastically reshaped practices, not through organic evolution, but through imposed violence and the deliberate stripping of identity. Yet, even in the most brutal circumstances, the inherent connection to hair as a conduit of self and heritage found ways to persist, adapt, and even become a quiet, powerful form of resistance.

The Violent Erasure of Heritage
Upon forced arrival in the Americas, one of the first acts of dehumanization inflicted upon enslaved Africans was the shaving of their heads. This was not merely for sanitation, as captors claimed, but a calculated, psychological blow intended to sever ancestral ties and erase prior identity markers. In African societies, hair was a language, a spiritual connection, and a visual marker of belonging; its forced removal communicated a brutal new reality of subjugation and anonymity. Stripped of their traditional tools, nourishing oils, and the communal time for intricate grooming rituals, enslaved people faced immense challenges in maintaining hair health.
Hair became matted, tangled, and damaged, often concealed under scarves or kerchiefs. This was the cruel genesis of the “good hair/bad hair” dichotomy, where Eurocentric beauty ideals of straight hair were enforced, weaponizing hair texture to create a caste system on plantations, favoring lighter skin and straighter hair for domestic roles, while tightly coiled textures were relegated to field labor.
The act of shaving heads during enslavement was a deliberate tool of dehumanization, aimed at severing cultural ties and erasing the identity inherent in textured hair heritage.

Resistance and Adaptation in Care
Despite these oppressive conditions, the spirit of textured hair heritage refused to be extinguished. Enslaved women found ingenious ways to care for their hair with whatever limited materials were available, like kerosene, bacon grease, or butter, often using heated butter knives for straightening attempts. More significantly, communal hair practices persisted, particularly on Sundays, the only day of rest.
These gatherings became sacred spaces where mothers and grandmothers would comb, thread, and plait hair, passing down techniques and oral histories. This practice of communal hair styling was not just about maintenance; it was a powerful act of collective resilience, a quiet reclamation of cultural continuity and bonding.
A poignant example of this resistance is the use of cornrows. These seemingly simple braided patterns, a technique with roots dating back thousands of years in Africa, became coded messages during the transatlantic slave trade. Enslaved people used cornrows to create secret maps, with specific patterns representing escape routes or safe houses along the Underground Railroad. The tightly woven braids could also conceal small tools or seeds for sustenance after escape.
This historical factor ❉ the conversion of a traditional aesthetic practice into a clandestine means of survival ❉ shows the profound adaptability and symbolic weight of textured hair heritage. Headwraps, too, became symbols of dignity and resistance, protecting hair while subtly defying imposed beauty standards.

Pioneers of Black Hair Care: Reshaping the Industry
Following the Civil War, as African American women gained some autonomy, many began creating and selling their own hair and beauty products from their homes. This marked the origins of a thriving Black beauty industry, born from necessity and a deep understanding of textured hair needs, often unmet by mainstream products. Figures like Madam C.J. Walker and Annie Malone emerged as transformative forces in the early 20th century.
Madam C.J. Walker, born Sarah Breedlove, developed specialized hair care products and scalp treatments, building an enterprise that created wealth and economic independence for countless Black women. Her “Wonderful Hair Grower” and systematic approach to scalp health were revolutionary, addressing the unique challenges faced by African American women’s hair at the time, offering solutions beyond merely straightening. Her work, grounded in a desire to uplift her community, exemplifies how historical factors of systemic neglect spurred innovative, heritage-informed entrepreneurship.

Relay
The journey of textured hair care extends into the modern era, where the legacies of the past continue to shape present-day choices and future directions. The 20th century witnessed a powerful reclamation of Black beauty and identity, directly influencing care practices, even as new challenges and scientific insights emerged. This ongoing conversation is a profound relay of wisdom, resilience, and self-definition.

The Natural Hair Movement and Identity Reclamation
The mid-20th century brought a significant shift, particularly with the Civil Rights Movement and the “Black is Beautiful” era of the 1960s and 1970s. This period saw a powerful surge in the acceptance and celebration of natural hair textures, with styles like the Afro becoming a symbol of Black pride, power, and a direct rejection of Eurocentric beauty norms. Figures like Angela Davis popularized the Afro as a political statement, connecting personal appearance to broader social and political movements.
This collective embrace of natural texture represented a conscious effort to repair the psychological damage of centuries of imposed beauty standards, fostering a deeper connection to African ancestry. The Natural Hair Movement, resurfacing in the late 2000s, built upon this historical foundation, further normalizing and celebrating the diversity of textured hair.

What Challenges Persist in Textured Hair Care Today?
Despite strides in acceptance, historical factors continue to shape contemporary textured hair care in complex ways. The legacy of “bad hair” stigma, rooted in slavery and colonialism, unfortunately persists, influencing perceptions of professionalism and beauty in some societal spheres. Hair discrimination remains a tangible reality, with policies in schools and workplaces often targeting natural Black hairstyles like twists and locs. This ongoing bias means that for many, hair care decisions are not merely aesthetic; they are also a navigation of systemic prejudice.
For instance, a 2023 survey study highlighted that Black respondents reported the most frequent use of chemical straighteners compared to other racial groups, with 61% indicating they used them because they felt “more beautiful with straight hair”. These chemical straighteners, historically containing harsh chemicals like lye and more recently parabens and phthalates, have been linked to increased health risks such as uterine fibroids and certain cancers. This statistic underscores how historical pressures to conform to Eurocentric standards continue to affect health and beauty choices, creating a complex interplay between heritage, societal expectation, and wellness.

How Does Ancestral Wisdom Inform Contemporary Care?
Modern hair care for textured strands increasingly looks to ancestral wisdom, validating traditional practices through contemporary scientific understanding. The focus on moisture retention, scalp health, and protective styling ❉ long central to African hair traditions ❉ is now widely recognized as essential for textured hair health.
Consider the emphasis on low manipulation styling, a contemporary term for practices that minimize stress on the hair. This echoes the historical practice of intricate braids and cornrows, which were not only decorative but also served to protect the hair from environmental damage and frequent handling, allowing for length retention. Similarly, the use of natural butters and oils, a cornerstone of ancestral care, aligns with modern understanding of emollients and sealants for maintaining hydration in coily hair.
The cultural significance of hair communal grooming, a social ritual that fostered bonds and passed down knowledge, has evolved into shared online spaces and natural hair meetups, where individuals connect over their hair journeys and exchange insights on care. These digital and physical communities represent a modern continuation of ancestral practices, building collective knowledge and fostering a sense of belonging rooted in shared heritage. This ongoing dialogue between ancient practices and new discoveries allows for a more holistic, respectful, and effective approach to textured hair care, honoring its deep past while looking toward a vibrant future.

Reflection
The journey through the historical factors that have shaped textured hair care reveals a story far grander than mere aesthetics. It is a profound meditation on human resilience, cultural persistence, and the enduring power of heritage. Each coiled strand carries within it the memory of ancestral hands, the weight of oppressive histories, and the triumph of self-affirmation.
From the communal rituals of ancient African societies, where hair was a living language and a spiritual conduit, to the forced adaptations and silent resistances of the diaspora, textured hair has always been more than just adornment. It became a canvas for survival, a secret map to freedom, and a defiant symbol of identity against systems designed to erase it. The ingenuity of those who created nourishing blends from available resources, the communal spirit that transformed care into an act of bonding, and the bold statements of the natural hair movements all testify to a heritage that refuses to be silenced.
As Roothea’s ‘Soul of a Strand’ ethos reminds us, our hair is a living, breathing archive. Its history, rich with struggle and beauty, informs every conscious choice we make about its care today. By understanding these historical factors, we do not just tend to our curls and coils; we participate in a continuous relay of ancestral wisdom, honoring the profound legacy that resides within each and every helix. We remember, we learn, and we step forward, crowns high, connected to an unbroken chain of heritage.

References
- Byrd, A. and Tharps, L. (2014). Hair: Untangling the Roots of Black Hair in America. One World.
- Heaton, S. (2021). Heavy is the Head: Evolution of African Hair in America from the 17th c. to the 20th c. Library of Congress.
- Patton, T. D. (2006). African-American Women’s Hair: From Politics to Popular Culture. Rutgers University Press.
- Rosado, R. (2003). The Grammar of Hair. Journal of Popular Culture, 37(1), 61-75.
- Tolliver, S. Wong, S. Williams, A. & Potts, G. (2025). Historical Perspectives on Hair Care and Common Styling Practices in Black Women. Cutis, 115(3), 95-99, E6-E8.
- Banks, I. (2000). Hair Matters: Beauty, Power, and Black Women’s Consciousness. New York University Press.
- Zeleza, P. T. (2005). The Transformation of Africa, Volume 1: The Postcolonial Period. Africa World Press.




