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Roots

There are narratives etched not in parchment, but in the very fibers of our being, in the coils and crowns that adorn us. For those of us connected to Black and mixed-race ancestries, hair is far more than an aesthetic adornment. It is a living chronicle, a testament to resilience, a sacred connection to the generations that walked before.

Our hair, in its myriad textures, carries the echoes of ancient sun-drenched lands and the profound wisdom of communal hands. To truly grasp the present perceptions of textured hair, one must listen closely to the whispers of its lineage, to the grand sweep of history that has shaped its story.

From the earliest recorded moments on the continent of Africa, hair was a profound marker of identity, a visual language spoken without words. It conveyed a person’s Tribe, their marital status, age, social standing, and even their religious beliefs. In pre-colonial societies, the artistry involved in hair dressing was not just beauty work; it was a revered social occasion, a moment of deep connection.

Long, intricate processes involving washing, oiling, twisting, and decorating hair were social opportunities, cementing bonds among family and community. This communal approach to care and styling established a heritage of shared ritual that still resonates today.

Hair was also seen as a source of spiritual energy, the most elevated part of the body, a channel through which spirits could communicate with the soul. The Yoruba people, for example, braided their hair to send messages to the gods. Hairstyles themselves were imbued with meaning, symbolizing everything from fertility to preparation for war.

A Wolof man’s braided beard could signify readiness for battle. For women, thick, neat, braided hair often meant the capacity to produce bountiful harvests and healthy children.

In pre-colonial Africa, hair served as a deep cultural lexicon, communicating identity, status, and spiritual connection through its myriad styles and communal care practices.

Captured in stark black and white, the boy's compelling stare and stylized coiffure—alternating shaved sections and light pigment—serves as a potent representation of ancestral heritage, artistic expression, and cultural pride intrinsic to Black hair formations and identity.

The Dehumanizing Act

Then came a rupture, a devastating historical event that sought to sever this profound connection ❉ the Transatlantic Slave Trade. As millions were forcibly taken from their homelands, one of the first acts of dehumanization was the involuntary shaving of heads. This was a deliberate attempt to strip individuals of their African identity, to erase their cultural markers, to sever a lifeline to home and people. Imagine the profound sense of loss, the systematic dismantling of self, as these sacred crowns were shorn, reducing individuals to mere property.

Stripped of their native tools, oils, and the collective time required for traditional hair care, enslaved Africans were forced to conceal their hair, often under scarves or kerchiefs. Yet, even in the shadows of oppression, the spirit of heritage persisted. Cornrows, ancient styles tracing back to 3000 BCE in Africa, transformed into covert maps for escape, braiding patterns holding the secrets to freedom.

Some brave souls even braided rice seeds into their hair, ensuring the survival of essential crops and a piece of their homeland’s culture in unfamiliar soils. This covert use of hair as a tool of survival and resistance underscores the inherent power held within textured hair, even when it was actively suppressed.

The forced concealment and suppression of Black hair during slavery gave birth to an imposed European beauty standard, where tightly coiled hair was pathologized, deemed ‘unkempt’ or ‘unprofessional.’ This era sowed the seeds of lasting prejudice, creating a hierarchy where straighter hair was associated with perceived social and economic advantage.

Ritual

The cruel legacy of the enslavement era did not vanish with emancipation. Instead, it transmuted into new forms of control, particularly influencing perceptions of Black hair. The pressure to conform to Eurocentric beauty ideals became a pervasive societal expectation, particularly in the post-slavery landscape.

This pressure translated into a widespread drive to alter natural hair textures, a practice born out of survival. Many Black individuals felt compelled to straighten their hair to assimilate, to secure employment, and to simply navigate a society that devalued their natural appearance.

The invention and popularization of hair straightening tools and chemical treatments played a significant role in this societal shift. The hot comb, though not invented by her, was widely promoted by Madam C.J. Walker in the late 19th and early 20th centuries. Her business acumen built a fortune, yet her success also cemented a preference for straightened hair, which many believed signaled middle-class status.

Chemical relaxers, which offered longer-lasting straightening, also became common, despite the risks of scalp burns and hair damage. The very language used in hair care advertisements for Black women further reinforced these ideals, with terms like “straight,” “smooth,” and “silky” paired with images of women with altered hair.

This evocative monochrome portrait captures the essence of afro coiled beauty, reflecting a legacy of ancestral heritage. The rich textures and the subject's striking gaze invite contemplation on identity and self-expression through natural coiled hair, a powerful symbol of cultural pride and conscious holistic care.

Controlling Black Hair

One striking historical example of this attempt to control Black hair and its cultural significance is the implementation of the Tignon Laws in 18th-century Louisiana. In 1786, the Spanish colonial governor of Louisiana enacted these laws, which mandated that free women of color wear a tignon—a knotted head covering—in public. The stated purpose was to curb the social visibility of free Black and biracial women, whose elaborate hairstyles and dignified presence were seen as a threat to the social order and a challenge to the perceived superiority of white women. The laws aimed to visibly mark these women as members of the slave class, regardless of their free status.

The Tignon Laws illustrate a deliberate historical attempt to suppress the visual autonomy of Black women, forcing their hair into subservience to a racial hierarchy.

Yet, in a powerful act of resistance, these women transformed the tignon into a statement of style and defiance. They adorned their headwraps with luxurious fabrics, vibrant colors, and intricate ties, making them even more eye-catching and defeating the laws’ original intent. This act of creative adaptation in the face of oppressive legislation demonstrates the enduring spirit and inherent cultural significance of Black hair and its styling, a refusal to be completely defined by externally imposed standards.

Historical Period or Event Pre-Colonial Africa
Impact on Hair Perception Hair as identity, status, spirituality
Acts of Resistance or Reclamation Diverse, intricate styles; communal grooming rituals
Historical Period or Event Transatlantic Slave Trade
Impact on Hair Perception Forced shaving; deemed 'unprofessional'
Acts of Resistance or Reclamation Braids as maps/seed storage; concealed hair under scarves
Historical Period or Event Tignon Laws (1786 Louisiana)
Impact on Hair Perception Forced covering of hair; marker of inferiority
Acts of Resistance or Reclamation Elaborate, fashionable headwraps made with rich fabrics
Historical Period or Event Post-Slavery Assimilation
Impact on Hair Perception Straight hair as 'good hair'; path to opportunity
Acts of Resistance or Reclamation Underground natural hair care; communal care for survival
Historical Period or Event The continuous struggle for textured hair acceptance reveals a deep-seated history of control and an enduring legacy of cultural defiance.

For generations, the internalized notion of “good hair” versus “bad hair” became deeply ingrained within Black communities, impacting self-perception and mental well-being. Stories of mothers and daughters bonding over the painful process of using hot combs or relaxers, despite the scalp burns, are a testament to the lengths individuals went to meet societal expectations. This period represents a complex chapter in textured hair heritage, where adaptation became a means of survival, even if it came at the cost of one’s natural self.

Relay

The mid-20th century marked a profound shift in the perception of Black hair, driven by the surging currents of the Civil Rights Movement. This era witnessed the birth of the “Black Is Beautiful” Movement, a powerful assertion that Black features, skin, and natural hair were inherently admirable. It was a rejection of the assimilationist pressures that had dominated for decades, a call to honor and celebrate one’s authentic self.

At the forefront of this transformation was the Afro Hairstyle. It became a powerful symbol of Black pride, a political statement, and an emblem of rebellion against Eurocentric beauty standards. Activists like Angela Davis, with her iconic Afro, personified this newfound pride, demonstrating that natural hair was not merely a style; it was a declaration of self-love and solidarity.

A 1972 study of Black teenagers in St. Louis revealed that 90 percent of young men and 40 percent of young women wore their natural kinks, an uptake from earlier decades, signaling a wider cultural embrace.

The Civil Rights Act of 1964, while a landmark piece of legislation, did not initially foresee the complexities of hair discrimination. The Equal Employment Opportunity Commission (EEOC), established by the Act, later came to argue that restrictions on natural hair and hairstyles associated with Black people are inherently discriminatory, often rooted in white standards of appearance and perpetuating racist stereotypes of unprofessionalism.

The monochrome portrait captures a timeless beauty, celebrating the diverse textures within Black hair traditions light plays across the model's coiled hairstyle, symbolizing strength and natural elegance, while invoking a sense of ancestral pride and affirming identity.

Hair Discrimination in the Modern Era

Despite the gains of the Civil Rights Movement and the subsequent natural hair movements, discrimination against textured hair persists. This is not a relic of the past; it is a present reality for many Black individuals in schools and workplaces. Consider the sobering statistic ❉ a 2019 study by Dove found that Black women are 1.5 Times More Likely to Be Sent Home from the Workplace because of their hair.

Furthermore, 80 percent of Black women reported feeling they needed to change their hairstyle to align with more conservative standards to fit in at work. This bias has tangible consequences, with some Black individuals reporting denied job offers or even termination because of their hair.

Such discriminatory practices have spurred legislative action, most notably the CROWN Act (Creating a Respectful and Open World for Natural Hair). First introduced in 2019 in California, this legislation aims to make race-based hair discrimination illegal in schools and workplaces. While many states have adopted versions of the CROWN Act, the reality is that over 44% of Black women workers in the United States live in states where they remain vulnerable to hair-based discrimination.

The impact of this ongoing discrimination extends beyond career opportunities. A 2023 study found that 66% of Black girls in majority-white schools reported experiencing hair discrimination, often by the age of 10. Such experiences can lead to negative impacts on self-esteem and mental health. This systemic bias underlines the critical need to recognize textured hair not just as a style, but as an inherent aspect of racial identity and heritage.

Against a backdrop of sunlit horizons, textured hair in the form of locs is silhouetted, evoking ancestral connections and symbolizing resilience. This image celebrates natural Black hair formations, its beauty, and historical significance in expressive Black cultural identity, wellness, and holistic care through styling.

Cultural Appropriation and Reclaiming Narratives

The resurgence of natural hairstyles has also brought to the forefront the complex issue of cultural appropriation. Hairstyles deeply rooted in African heritage, such as cornrows and braids, are often worn by non-Black individuals without understanding their historical or cultural significance. This casual adoption can dilute the powerful meaning these styles hold for Black communities, effectively erasing the historical struggles and acts of resistance that shaped their journey. Reclaiming these narratives involves an ongoing commitment to understanding and honoring the origins of these styles, ensuring their heritage is respected and properly attributed.

The continued growth of the natural hair movement in the 2000s, often spurred by social media, represents a powerful force in redefining beauty standards. Black women began to transition away from chemical straightening, embracing their natural textures, and forming online communities dedicated to sharing knowledge and support. This movement is not merely a trend; it is a profound act of self-acceptance, a deep connection to ancestral wisdom, and a collective celebration of textured hair in all its forms. It signifies a collective voice asserting the beauty and validity of Black hair heritage, pushing for broader acceptance and systemic change.

Reflection

The journey of textured hair, from its sacred roots in pre-colonial Africa to its modern expressions, is a living testament to an enduring spirit. Each coil, each strand, carries within it a profound history, a narrative of identity, oppression, and fierce resilience. We stand on the shoulders of those who used their hair as a canvas for communication, as a shield against enslavement, and as a powerful banner of pride during times of seismic social change.

The story of Black hair is never a finished one; it is a dynamic, breathing archive, constantly being written by every individual who chooses to honor their unique texture. It is a dialogue between the past and the present, a whispered ancestral wisdom guiding contemporary choices in care and presentation. To truly understand textured hair is to understand its deep connection to a heritage of beauty, struggle, and unwavering strength. Our role today is to preserve this living legacy, to ensure that the soul of every strand is seen, celebrated, and deeply respected, always.

References

  • Byrd, Ayana, and Tharps, Lori. 2001. Hair Story ❉ Untangling the Roots of Black Hair in America. St. Martin’s Publishing.
  • Patton, Tracey Owens. 2006. “Hey Girl, Am I More Than My Hair?” African American Women and Their Struggles with Eurocentric Standards of Beauty. Women & Language, 29(2), 27-33.
  • Dove and LinkedIn. 2023. The CROWN Act Research Study.
  • Oforiwa, Alice. 2023. The History and Culture of African Natural Hair ❉ From Ancient Times to Modern Trends. AMAKA Studio.
  • Dove. 2023. Hair Discrimination ❉ The facts.
  • BLAM UK CIC. 2022. The History of Black Hair.
  • Johnson, Regina, et al. 2023. What Every Dermatologist Must Know About the History of Black Hair. Journal of Drugs in Dermatology.
  • Effon, Tiana. Why It’s Not “Just Hair” ❉ The History of Discrimination Against Black Women’s Natural Hair.

Glossary