
Roots
There exists within each strand a universe, a whisper of ages, a testament to journeys traversed and resilience held. For those whose ancestry braids through the landscapes of Africa, through the forced migrations, and the vibrant blossoming of the diaspora, hair is never a simple adornment. It holds a sacred memory, a living archive of generations. What then, does the CROWN Act truly signify for this profound heritage of textured hair?
To grasp the depths of this query, one must first descend into the very fiber of textured hair, understanding its unique architecture, its ancestral wisdom, and the language used to describe its many forms. For millennia, before standardized scales, communities knew their hair, recognizing the spirals, the coils, the zig-zags, and the magnificent crowning glory each represented. This intimate knowledge, passed through touch and tradition, forms the bedrock of our understanding.

The Ancestral Anatomy of Textured Hair
The journey begins at the follicular source, beneath the skin’s surface. Textured hair, whether tightly coiled, spiraled, or wavy, possesses a unique cross-sectional shape—often elliptical or flattened—which plays a significant role in its curl pattern and how it interacts with moisture. This distinct geometry means the outer cuticle layers, the protective scales of the hair shaft, do not lie as flat as those found on straighter hair types.
Consequently, textured hair tends to be more susceptible to moisture loss, making ancestral practices of oiling and conditioning not merely cosmetic, but profoundly scientific in their prescience. Indigenous societies across continents, from West Africa to the Caribbean, developed intricate systems of care based on this fundamental understanding of their hair’s natural inclination.
The very orientation of the hair follicle within the scalp also contributes to the distinct curl pattern. Follicles producing tightly coiled hair often grow at an acute angle to the scalp, creating a natural inclination for the hair to coil upon itself as it emerges. This anatomical reality speaks to the innate difference and splendid variety that has always been a part of human hair expression, long before colonial gazes sought to categorize and diminish it.
The CROWN Act serves as a vital acknowledgment of the inherent worth and cultural expression woven into every coil and curl of textured hair.

Naming the Helix ❉ A Heritage Lexicon
The attempts to categorize hair types, often driven by scientific curiosity, have at times fallen short of capturing the rich tapestry of human hair. Historically, the descriptions of Black and mixed-race hair were often imbued with terms that carried negative connotations, reflecting societal biases rather than objective observation. The shift towards classification systems like those using numbers and letters (e.g.
3C, 4A) aims for a more neutral, scientific lexicon, yet even these can sometimes flatten the expansive reality of textured hair. True understanding requires a blending of modern scientific observation with the enduring cultural terms that speak to hair’s identity.
- Twa ❉ A term from some West African cultures, referring to the tightly coiled, often resilient hair texture.
- Nappy ❉ A term reappropriated by many Black communities to celebrate the natural, unapologetic texture often disparaged by colonial beauty standards.
- Locs ❉ Reflecting a spiritual and cultural practice, often formed through the natural coiling and compression of hair strands over time.
- Kinky ❉ Describing the tightly curled or zig-zag pattern, a texture often associated with exceptional strength and versatility.
The language we use to describe textured hair holds power. It can either perpetuate a legacy of otherness or celebrate a heritage of distinct beauty. The CROWN Act’s very existence speaks to the urgent need to validate the language of heritage, to protect the right to wear one’s hair in styles that reflect deep cultural memory, regardless of how they are categorized on a chart.

Growth Cycles and Ancestral Influences
Hair growth follows a cyclical pattern ❉ anagen (growth), catagen (transition), and telogen (rest). While these biological phases are universal, various factors can influence their duration and the health of the hair produced. For ancestral communities, environmental conditions, diet, and spiritual practices all played a role in hair vitality.
A nutrient-rich diet, abundant in elements found in specific geographical regions, could sustain strong hair growth. Moreover, the act of hair care often extended beyond mere physical maintenance, incorporating communal rituals, storytelling, and the transfer of ancestral knowledge.
Understanding these fundamental biological and historical aspects of textured hair provides a critical foundation for comprehending the profound importance of the CROWN Act. It roots the conversation not in fleeting trends, but in the enduring science and heritage of who we are.

Ritual
The hands that have tended textured hair for generations hold stories — stories of struggle, joy, resistance, and identity. Hair care, in its truest sense, has always been a ritual, a profound interaction with self and community, far exceeding superficial notions of beauty. It’s a practice steeped in history, an artistry passed down, often through hushed tones and gentle movements in the heart of ancestral homes. What, then, does the CROWN Act mean for these living traditions of care and transformation?
The realm of textured hair styling is a testament to human ingenuity and cultural expression. From intricate braiding patterns that once denoted tribal affiliation or marital status to the enduring wisdom of protective styles, these techniques are not simply aesthetic choices. They are chapters in a long, vibrant cultural book, demanding understanding and reverence. The CROWN Act steps onto this stage, not as a dictator of style, but as a guardian of the space where these heritage practices can thrive without penalty.

Protective Styling Lineage
Protective styles, such as braids, twists, and cornrows, have roots stretching back thousands of years across the African continent. Archaeological findings and historical texts illustrate how these styles were functional—preserving hair length and health—while simultaneously acting as powerful social markers. They could signify age, marital status, wealth, power, and religious devotion.
For instance, the Mbalantu women of Namibia have for centuries grown their hair to extraordinary lengths, using a mixture of animal fat, ash, and herbs, then weaving it into elaborate, heavy plaits that signify maturity and status (van der Westhuizen, 2007). This practice, a symbol of beauty and perseverance, stands in stark contrast to the historical prohibitions and stigmas textured hair has faced in many parts of the Western world.
The knowledge of how to create and maintain these styles was a precious inheritance, often taught from grandmother to mother to daughter. It was a skill that sustained hair health in challenging climates and during periods of forced displacement, serving as a silent, powerful act of resistance. The CROWN Act addresses the contemporary echoes of this historical suppression, seeking to dismantle policies that punish individuals for wearing styles that are intrinsically linked to their ancestral traditions and serve a practical purpose in maintaining textured hair health.
| Technique/Practice Braiding Patterns |
| Ancestral Significance Encoded social status, tribal affiliation, marital status, or religious devotion; a practical method for hair preservation in harsh climates. |
| Modern Heritage Link and CROWN Act Relevance Continues as a vital form of cultural expression and identity; the CROWN Act protects the right to wear these styles in professional and educational settings. |
| Technique/Practice Hair Oiling/Butters |
| Ancestral Significance Used natural plant extracts and animal fats for moisture, strength, and scalp health, reflecting deep botanical knowledge. |
| Modern Heritage Link and CROWN Act Relevance Modern hair care draws from these traditional ingredients; the Act supports the natural state of hair benefiting from such care. |
| Technique/Practice Communal Hair Rituals |
| Ancestral Significance Moments of bonding, storytelling, knowledge transfer between generations; hair care as a sacred social act. |
| Modern Heritage Link and CROWN Act Relevance Reinforces family and community ties; the Act's spirit validates the cultural importance of these practices and expressions. |
| Technique/Practice The enduring wisdom of ancestral hair practices remains a powerful source of resilience and identity for textured hair today. |

The Art of Natural Definition
Beyond protective styles, the celebration of natural curls and coils has a long lineage. Before chemical straighteners, communities utilized natural elements and gentle techniques to enhance their hair’s innate beauty. Think of the meticulous finger coils, the delicate twists set overnight, or the use of various herbal concoctions to define curl patterns and add sheen.
These methods were born from a deep understanding of textured hair’s unique structure and its need for moisture and gentle handling. The focus was not on altering the hair’s intrinsic nature, but on nurturing its inherent form.
The revival of the natural hair movement in recent decades is, at its heart, a return to these ancestral ways. It represents a collective decision to reject imposed beauty standards and to re-embrace the natural helix that springs from the scalp. This movement has been met with both celebration and resistance, particularly in institutional settings where definitions of “professionalism” often excluded Black hairstyles. The CROWN Act directly confronts this resistance, carving out legal protection for individuals to express their natural hair identity without fear of discrimination.

Wigs and Adornments ❉ A Historical Legacy
The use of wigs and hair extensions also possesses a significant heritage within African and diasporic cultures. Beyond mere fashion, they served as symbols of status, protection from the elements, or as a way to mourn or celebrate. Ancient Egyptians, for example, wore elaborate wigs made from human hair, wool, or vegetable fibers, often styled with intricate braids and adorned with jewels. This historical context reveals a long-standing tradition of hair adornment that extends far beyond contemporary notions of cosmetic enhancement.
The discussion around the CROWN Act, while primarily focused on natural hair and protective styles, also implicitly safeguards the right to express oneself through these historically rooted hair adornments, recognizing that cultural expressions of hair are diverse and deeply personal. It speaks to the broader idea that hair, in all its forms and expressions, carries a profound cultural weight.

Relay
The journey of textured hair, from ancestral care rituals to contemporary legal battles, stands as a profound testament to resilience and the persistent pursuit of self-determination. The CROWN Act does not arrive in a vacuum; it arrives as a legislative echo of centuries of struggle, a crucial relay in the long race for recognition and respect. What deeper currents of cultural protection does the CROWN Act stir, particularly for those whose very identity is intertwined with their coils and kinks?
This legislation represents a societal acknowledgment of the systemic discrimination faced by individuals, particularly Black women, whose natural hair and protective styles have been deemed “unprofessional,” “distracting,” or “unkept” in workplaces and schools. This isn’t just about personal preference; it’s about the deep-seated historical denigration of Black aesthetics, which often finds its earliest expressions in the policing of hair. The act becomes a shield, allowing individuals to carry their heritage visibly, without fear of economic or educational penalty.

Historical Headwinds and Hair-Based Discrimination
The roots of hair discrimination are deeply intertwined with the history of chattel slavery and its enduring legacy. During slavery, the intricate hairstyles of African peoples, which had once signified status and identity, were systematically suppressed. Enslaved people were often forced to shave their heads or wear simple wraps, stripping them of a powerful connection to their heritage and humanity. Post-emancipation, the societal pressure to conform to Eurocentric beauty standards continued, with straight hair often positioned as the ideal.
This pervasive ideology led to practices like “the paper bag test” in some communities, where those with lighter skin and straighter hair were often granted more privileges. Similarly, the “comb test” in schools and workplaces, where a comb was run through hair to determine its acceptability, directly targeted textured hair and became a pervasive, humiliating practice.
The Supreme Court case Rogers v. American Airlines (1981) serves as a stark legal marker of this historical struggle. In this case, a Black flight attendant, Renee Rogers, sued American Airlines for discrimination after she was prohibited from wearing cornrows, despite the airline permitting other “braided” styles. The court ruled against Rogers, stating that her cornrows were not an immutable characteristic and thus not protected under existing civil rights law.
This ruling, while specific to a workplace policy, left a gaping loophole that allowed hair discrimination to persist for decades, particularly against Black women. The CROWN Act directly confronts the legal void left by cases like Rogers v. American Airlines, asserting that hairstyles associated with race are, indeed, protected. It recognizes that hair, particularly textured hair, is not merely a changeable accessory but a deeply intrinsic part of racial and cultural identity, often requiring specific styles for its care and health.
The CROWN Act stands as a legislative bulwark against systemic discrimination, recognizing textured hair as an integral part of racial identity and heritage.

Beyond the Law ❉ Cultural Reclamation
While the legal protections provided by the CROWN Act are foundational, its significance extends far beyond the courtroom or workplace policy. It contributes to a powerful cultural reclamation, empowering individuals to wear their natural hair with pride, fostering a deeper connection to their personal and collective heritage. When a Black child sees their teacher, their doctor, or their parent confidently sporting twists or locs, it sends a powerful message of belonging and self-acceptance. This visibility normalizes diverse hair textures, challenging generations of internalized prejudice.
The act encourages a re-evaluation of what constitutes “professionalism” and “beauty,” pushing society towards a more inclusive standard. It encourages a shift from a monocultural ideal to a celebratory recognition of difference. This cultural ripple effect supports mental wellness, reduces the economic burden of hair alteration (such as chemical relaxers), and promotes a more authentic self-expression for Black and mixed-race individuals. It is a step toward dismantling the colonial gaze that has historically devalued Black bodies and their expressions.

The Science of Protection, The Science of Identity
From a scientific standpoint, many of the styles prohibited by discriminatory policies are, in fact, the most protective for textured hair. Styles like braids, locs, and twists minimize manipulation, reduce breakage, and allow for healthy growth. Forcing individuals to chemically straighten or constantly heat-style their hair for conformity can lead to significant damage, including traction alopecia and chemical burns, as documented by dermatological research (McMichael, 2003). The CROWN Act, in protecting these styles, inadvertently aligns with and validates the scientific needs of textured hair, recognizing that what is healthy and protective is also often culturally significant.
The legislation implicitly recognizes that hair is a living entity, its texture and form influenced by genetic heritage. The very structure of the hair follicle, the distribution of melanin, and the curl pattern are all biological attributes passed down through generations. To discriminate against these attributes is to discriminate against a fundamental aspect of one’s inherited identity. The act, therefore, protects not just a style, but a genetic inheritance, a biological link to one’s ancestral past.
The CROWN Act is a significant milestone, a legislative recognition that discrimination based on hair texture and protective styles is a form of racial discrimination. It stands as a testament to the ongoing struggle for equity and the enduring strength of cultural heritage in the face of adversity. Its passage, state by state, builds a legal bridge from historical oppression to a future where textured hair is celebrated universally.
- Genetic Inheritance ❉ The helical structure and unique cross-section of textured hair are genetically determined, a biological marker of ancestral lineage.
- Societal Pressure ❉ Historical mandates for conformity led to practices like the “comb test” and a preference for chemically altered hair.
- Protective Function ❉ Many traditional styles, such as braids and locs, are not only cultural expressions but also vital for maintaining hair health and preventing damage.

Reflection
And so, the journey of understanding the CROWN Act’s profound resonance for hair heritage brings us to a quiet moment of contemplation. What has truly transpired when a society begins to codify respect for the very strands that have told stories of survival, artistry, and spirit for millennia? The act, in its very essence, becomes a living testament to the Soul of a Strand, recognizing that each coil, each twist, each loc, is a fiber not only of individual identity but of a collective ancestral memory. It affirms that the journey of textured hair is a saga of enduring beauty, resilience, and wisdom.
This legislative recognition is a critical step in cultivating an environment where hair heritage, particularly for Black and mixed-race communities, is not just tolerated, but truly celebrated. It invites a deeper appreciation for the ancient practices, the communal rituals, and the scientific marvel that textured hair embodies. The act helps to dismantle the remnants of a colonial gaze that sought to diminish what was naturally distinct, allowing future generations to wear their crowns with an unburdened spirit.
It helps construct a living archive, where the stories held within every hair strand can finally unfold freely, contributing to a richer, more diverse tapestry of human expression. The pursuit of self-acceptance and cultural affirmation finds a powerful ally in this law, allowing the luminous wisdom of the past to illuminate paths forward.

References
- McMichael, Amy J. (2003). “Hair and Scalp Disorders in African Americans.” Dermatologic Clinics, 21(4), 665-674.
- van der Westhuizen, Anne (2007). Hair in African Art and Culture. African Arts Journal.
- Byrd, Ayana, and Lori L. Tharps (2014). Hair Story ❉ Untangling the Roots of Black Hair in America. St. Martin’s Press.
- Patton, Tracey Owens (2006). “African-American Women and the Politics of Hair ❉ From the ‘Kitchen’ to the ‘Crown Act’.” Journal of Black Studies, 37(1), 17-38.
- Hooks, bell (1995). Art on My Mind ❉ Visual Politics. The New Press.
- Mercer, Kobena (1994). Welcome to the Jungle ❉ New Positions in Black Cultural Studies. Routledge.
- Thompson, Cheryl (2009). Black Women and the Art of Hair ❉ Contextualizing Identity, Beauty, and Hair-Care Practices. PhD diss. University of Toronto.
- Hall, Stuart (1997). Representation ❉ Cultural Representations and Signifying Practices. Sage Publications.
- Banks, Ingrid (2000). Hair Matters ❉ Beauty, Power, and Black Women’s Consciousness. New York University Press.