
Roots
The journey of textured hair, particularly for individuals of Black and mixed-race ancestry, stretches back through millennia, a profound narrative etched into the very strands that crown their heads. It is a story not merely of biology, but of profound cultural expression, ancestral wisdom, and unwavering resilience. Before the modern lexicon of hair typing and product formulations, ancient African civilizations revered hair as a spiritual conduit, a social marker, and a canvas for intricate artistry.
Each coil, each braid, each meticulously sculpted form carried messages of lineage, marital status, age, tribal affiliation, and even spiritual beliefs. The very act of hair care was a communal ritual, a moment of bonding and knowledge transfer, often steeped in the use of natural ingredients harvested from the earth.
Yet, this vibrant heritage faced a stark disruption. The transatlantic slave trade sought to sever these connections, stripping enslaved Africans of their cultural identity, often beginning with the forced shaving of heads. This act was a deliberate attempt to erase a lifeline to their homelands and a connection to their people (Byrd and Tharps, cited in). In the aftermath of slavery, and through centuries of systemic oppression, Eurocentric beauty standards were imposed, deeming natural Black hair as “uncivilized” or “unprofessional”.
This pervasive bias manifested in various forms, from societal pressures to legal battles, creating a deeply rooted challenge to the continuity of Black hair heritage. It is within this historical context that the CROWN Act emerges, not as a singular solution, but as a legislative acknowledgment of this enduring struggle and a vital step towards safeguarding a cherished cultural legacy.

Hair Anatomy and Textured Forms
To truly comprehend the significance of the CROWN Act, one must first understand the unique biological architecture of textured hair. Unlike hair with a straighter inclination, afro-textured hair possesses a distinct elliptical follicle shape, causing the hair shaft to grow in tight coils, curls, or kinks. This unique structure, while contributing to its magnificent volume and versatility, also renders it more susceptible to dryness and breakage.
The natural twists and turns within each strand mean that the scalp’s natural oils, sebum, find it more challenging to travel down the hair shaft, leading to a predisposition for dryness. This inherent quality is not a flaw, but a testament to its singular nature, demanding specific care and understanding that ancestral practices intuitively provided.
Ancient African communities developed a deep understanding of these characteristics, crafting regimens that prioritized moisture retention and gentle handling. They knew, without modern scientific instruments, that their hair required specific nourishment and protection. This traditional knowledge, passed down through generations, recognized the hair’s inherent qualities and celebrated them, rather than seeking to alter them to conform to external ideals.

Historical Lexicon of Textured Hair
The language surrounding textured hair has long been a battleground, reflecting societal biases and the attempts to diminish its intrinsic beauty. Terms like “good hair” and “bad hair” emerged from a colonial mindset, directly linking hair texture to perceived social status and proximity to whiteness. This binary system, rooted in a history of oppression, created internal conflict and external discrimination for individuals whose hair naturally defied Eurocentric norms.
Conversely, traditional African societies possessed a rich vocabulary to describe hair, often tied to its spiritual and social meanings. Hair was not simply an aesthetic feature; it was a living record of a person’s life and community.
The enduring spirit of textured hair, often deemed “unprofessional” by narrow standards, holds centuries of ancestral wisdom and cultural resilience within its very structure.
For instance, the Yoruba people of Nigeria braided hair to send messages to the divine, believing hair to be a portal for spirits. The Himba tribe in Namibia wore dreadlocked styles coated with red ochre paste, symbolizing their connection to the earth and their ancestors. These examples illuminate a world where hair was deeply intertwined with identity, not a source of shame or a target for alteration. The CROWN Act, by specifically protecting styles like afros, braids, bantu knots, and locs, begins to reclaim this lexicon, affirming the inherent dignity and professionalism of hair in its natural, culturally significant forms.
Consider the stark contrast in historical perceptions:
| Pre-Colonial African View Symbol of identity, social status, spiritual connection, tribal affiliation, age, marital status. |
| Post-Colonial Western View "Uncivilized," "unprofessional," "messy," requiring alteration to conform to Eurocentric ideals. |
| Pre-Colonial African View Practices centered on nurturing natural qualities with indigenous ingredients like shea butter and plant-based oils. |
| Post-Colonial Western View Pressure to chemically straighten or cover natural hair for social and economic acceptance. |
| Pre-Colonial African View The CROWN Act seeks to rebalance this historical imbalance, affirming the inherent value of textured hair as a symbol of cultural heritage. |

Ritual
Stepping from the foundational understanding of textured hair into the realm of its daily existence, we encounter the profound significance of styling rituals. These practices, far from being mere aesthetic choices, are living repositories of ancestral knowledge, cultural continuity, and personal expression. For generations, the care and adornment of Black and mixed-race hair have been intertwined with community, self-care, and quiet acts of defiance against societal pressures.
The CROWN Act, in its legislative reach, touches upon these very rituals, providing a shield for practices that have long been targets of misunderstanding and prejudice. It acknowledges that a style is not simply a style; it is a declaration, a connection to a past that whispers through each twist and coil.
The deep roots of hair styling within Black communities extend beyond mere aesthetics, serving as vital tools for survival, communication, and identity preservation. During the era of enslavement, cornrows, often called “canerows” in the Caribbean, were not only practical but also served as a covert means of communication, sometimes even mapping escape routes to freedom. This powerful historical example underscores how styling rituals were, and continue to be, acts of profound agency and cultural persistence.

Protective Styling as Heritage Preservation
The tradition of protective styling, a cornerstone of textured hair care, finds its origins deep within African ancestral practices. Styles like braids, twists, and locs were not only about adornment but also about preserving the hair’s health, protecting it from environmental elements, and promoting length retention. These techniques, passed down through oral tradition and observation, are now recognized for their scientific benefits, limiting manipulation and reducing breakage.
The CROWN Act explicitly names these styles as protected, directly confronting the historical bias that labeled them “unprofessional” or “messy”. This legal recognition validates centuries of traditional wisdom, allowing individuals to wear their hair in ways that honor their ancestry without fear of professional or academic reprisal. It transforms a private act of self-care into a publicly affirmed right.

How Does the CROWN Act Protect Traditional Styling Techniques?
The CROWN Act directly intervenes in environments where traditional Black hairstyles have been historically policed. By prohibiting discrimination based on hair texture and styles commonly associated with a particular race, such as afros, braids, locs, and twists, the Act dismantles the legal basis for such discriminatory policies. This means that schools, workplaces, and public spaces can no longer enforce grooming codes that disproportionately penalize individuals for wearing their hair in its natural state or in protective styles that are integral to Black hair heritage.
The CROWN Act safeguards the right to express identity through hair, honoring centuries of ancestral styling traditions.
For instance, the case of Chasity Jones, whose job offer was rescinded because she refused to cut her locs, illustrates the systemic nature of this discrimination before the widespread adoption of CROWN Act legislation. Her experience, though predating many CROWN Act enactments, represents the very type of injustice the Act seeks to prevent. The Act ensures that choices like wearing Box Braids, a technique with roots dating back thousands of years in African culture, or Cornrows, which served as coded messages during the transatlantic slave trade, are legally affirmed as acceptable and professional expressions of identity.

Ancestral Tools and Modern Adaptations
The tools used in textured hair care also carry a lineage, from ancient combs crafted from natural materials to modern innovations. While the hot comb, popularized in the 19th century as a means to achieve straightened hair for assimilation, represents a complex chapter in this history, ancestral tools focused on detangling and styling without altering the natural texture.
Consider the various forms of styling that connect the past to the present:
- Afro ❉ A voluminous style, a symbol of pride and connection to African ancestors during the Civil Rights Movement.
- Bantu Knots ❉ A style with ancient origins, used for defining curls or as a standalone protective look.
- Twists ❉ Two-strand or three-strand twists, a versatile protective style, historically and contemporaneously.
- Locs ❉ Mating sections of hair to form rope-like strands, a practice with spiritual and cultural significance in various African communities.
The CROWN Act’s scope encompasses these traditional styles, recognizing their place within the cultural fabric and ensuring that the freedom to wear them is legally protected. This legal affirmation helps to reverse decades, even centuries, of pressure to conform to beauty standards that ignored or actively denigrated the beauty of textured hair.

Relay
The journey of textured hair is a continuous relay, passing wisdom, resilience, and identity from one generation to the next. This section invites a deeper consideration of how the CROWN Act, a contemporary legislative instrument, acts as a crucial link in this chain, safeguarding the psychological well-being and cultural expression of individuals of Black and mixed-race descent. It asks us to look beyond the superficiality of appearance and consider the profound impact of hair discrimination on mental health, economic opportunity, and the very fabric of cultural belonging. How does a law, written on paper, truly translate into a living affirmation of heritage, fostering an environment where every strand can truly be unbound?
The psychological burden of hair discrimination is immense and deeply rooted in historical prejudices. Studies reveal that Black women are 1.5 times more likely to be sent home from the workplace because of their hair. Furthermore, 80 percent of Black women reported feeling compelled to alter their hairstyles to align with more conservative standards to fit into professional environments.
This constant pressure to conform can lead to internalized racism, negative self-image, anxiety, and a diminished sense of belonging. The CROWN Act directly addresses this pervasive issue, seeking to dismantle the systems that perpetuate such harm.

How Does the CROWN Act Counter Psychological Harm and Support Self-Acceptance?
The CROWN Act serves as a legal shield against race-based hair discrimination, thereby creating spaces where individuals are less likely to experience the microaggressions and overt biases that historically impacted their mental and emotional well-being. By expanding the legal definition of race to include hair texture and protective styles, the Act sends a clear message ❉ discrimination based on these characteristics is a form of racial discrimination. This legal recognition provides a powerful affirmation, validating the authenticity of Black hair and challenging the notion that it is inherently “unprofessional” or “unruly.”
When individuals are no longer compelled to chemically straighten their hair or conceal their natural styles to secure employment or educational opportunities, a profound shift in self-perception can begin. The freedom to wear an Afro, Locs, or Braids without fear of reprisal allows for a deeper connection to one’s heritage and a stronger sense of self-acceptance. It lessens the burden of hypervigilance regarding how one’s hair is perceived in academic or professional settings, contributing to reduced chronic stress. The Act is not merely about hair; it is about creating an environment where cultural identity can flourish without penalty.

Economic Implications and the CROWN Act’s Protective Reach
Hair discrimination has significant economic consequences for Black communities. Job offers have been rescinded, and individuals have lost employment solely due to their hairstyles. The 2020 study “The Natural Hair Bias in Job Recruitment” found that Black women with natural hairstyles are less likely to receive job interviews than white women or Black women with straightened hair, with natural styles often perceived as less professional. This bias directly limits economic mobility and perpetuates systemic inequities.
The CROWN Act aims to dismantle these economic barriers. By prohibiting discrimination in employment and education, it expands opportunities for Black individuals to participate fully in the workforce and pursue their academic aspirations without compromising their cultural identity. This legislative intervention seeks to ensure that skills and qualifications, rather than hair texture, determine access to opportunities.
| Pre-CROWN Act Realities Black women 1.5 times more likely to be sent home from work due to hair. |
| CROWN Act's Aims and Protections Prohibits discrimination based on hair texture and styles, such as afros, braids, locs, and twists. |
| Pre-CROWN Act Realities Natural hairstyles perceived as less professional, impacting job interviews. |
| CROWN Act's Aims and Protections Expands the legal definition of race to include hair characteristics. |
| Pre-CROWN Act Realities Psychological burden of conforming to Eurocentric beauty standards. |
| CROWN Act's Aims and Protections Supports self-acceptance and cultural continuity by validating diverse hair expressions. |
| Pre-CROWN Act Realities The CROWN Act is a legislative stride towards a more equitable society, safeguarding the continuity of Black hair heritage. |

The CROWN Act as a Catalyst for Cultural Affirmation
The passage of the CROWN Act in various states, with 25 states having enacted versions of the law as of July 2024, signifies a growing societal recognition of hair discrimination as a form of racial bias. This legislative momentum is a testament to decades of advocacy by civil rights organizations and grassroots movements. While a federal CROWN Act has passed the House but awaits Senate consideration, the state-level enactments are already creating a tangible impact.
The Act’s existence encourages a broader cultural shift, promoting inclusivity and diversity in beauty standards. It allows for a public celebration of textured hair in all its forms, moving away from a narrative of forced assimilation towards one of authentic self-expression. This cultural affirmation, supported by legal protection, helps to heal historical wounds and build a future where every strand tells a story of pride and belonging.
The legal framework of the CROWN Act, while critical, is a stepping stone. True continuity of Black hair heritage also requires ongoing education and a shift in societal perceptions. As Kevin Cokley suggests, “Regardless of race, people need to be educated about the importance and cultural significance of Black hair”. This educational aspect complements the legal protections, working to dismantle implicit biases and cultivate a world where the richness of textured hair heritage is universally revered.
Consider the impact of the CROWN Act on different facets of life:
- Educational Settings ❉ Prevents students from being disciplined or sent home for wearing natural styles, ensuring an inclusive learning environment.
- Workplaces ❉ Protects employees from discriminatory grooming policies, allowing for authentic self-presentation.
- Public Spaces ❉ Challenges the societal norms that have historically marginalized individuals based on their hair, promoting broader acceptance.
The CROWN Act is not merely a legal document; it is a cultural statement, a recognition of the profound historical and personal significance of textured hair. It is a commitment to ensuring that the legacy of Black hair heritage, with its deep roots in ancestral practices and its vibrant expressions in contemporary life, can continue to flourish, unbound and celebrated.

Reflection
As we conclude this exploration, the echoes of ancestral wisdom reverberate, reminding us that hair, for individuals of Black and mixed-race descent, is far more than a collection of protein filaments. It is a living archive, a tangible link to a rich and complex heritage that has endured through trials and triumphs. The CROWN Act, in its legislative form, stands as a testament to the enduring power of this heritage, a contemporary tool designed to protect and affirm what has always been sacred. It is a legal acknowledgment that the soul of a strand carries not just individual identity, but the collective memory of generations, a story written in every coil and curl.
This legislation does not create new beauty, but rather safeguards the space for existing, ancestral beauty to be seen, honored, and expressed without penalty. It is a vital step in the ongoing work of dismantling systemic biases that have sought to diminish a profound cultural legacy. The continuity of Black hair heritage, therefore, is not merely about maintaining styles, but about preserving the dignity, mental well-being, and economic opportunity of individuals, allowing them to walk in their authentic selves, crowned by the very history they carry.

References
- Byrd, A. & Tharps, L. (2001). Hair Story ❉ Untangling the Roots of Black Hair in America. St. Martin’s Press.
- Dabiri, E. (2020). Twisted ❉ The Tangled History of Black Hair Culture. Harper Perennial.
- Ellington, T. N. (2023). Black Hair in a White World. The Kent State University Press.
- Mbilishaka, A. M. (2024). Don’t Get It Twisted ❉ Untangling the Psychology of Hair Discrimination Within Black Communities. American Journal of Orthopsychiatry .
- Johnson, D. W. & Bankhead, A. (2014). Styling Black Hair ❉ A Cultural and Historical Perspective. University Press of Mississippi.
- Mbilishaka, A. M. & Clemons, C. (2020). Hair care and self-care. Journal of Black Psychology .
- Rosette, A. S. & Livingston, R. W. (2020). The Natural Hair Bias in Job Recruitment. Duke University Fuqua School of Business.
- Tharps, L. (2001). Hair Story ❉ Untangling the Roots of Black Hair in America. St. Martin’s Press.