
Roots
To truly understand the perception of textured hair today, we must first return to the earth from which all stories spring: the wellspring of heritage. It is in the genesis of our very strands, the way they coil and unfurl, that we find the oldest echoes of societal meaning. For generations, the crown upon the head of Black and mixed-race people was not merely a physical attribute.
It was a living archive, a scroll unrolling the wearer’s history, their community bonds, and their spiritual connections. Before the shadows of colonial imposition lengthened across the globe, societies held intricate dialogues through hair, a language understood and revered.

Hair Anatomy and Ancient Perspectives
The biological architecture of textured hair, with its unique elliptical follicle shape and varied curl patterns, is a wonder of natural adaptation. This inherent structure, which gives rise to curls, coils, and kinks, allowed for natural air circulation and sun protection in the African climate. Long before microscopes unveiled the secrets of the hair shaft, ancestral communities intuitively understood these properties.
They observed the hair’s tendency to shrink, its thirst for moisture, and its remarkable ability to hold intricate styles. This observational wisdom informed their care practices and their aesthetic preferences.
Consider the ancient Egyptians, whose elaborate coiffures and wigs were not solely for adornment; they were deeply rooted in a sense of hygiene, social status, and spiritual connection. Both men and women of high standing often wore wigs meticulously styled with braids and elaborate arrangements, crafted from human hair, wool, or plant fibers. Such creations were not mere accessories; they were visible symbols of wealth, religious devotion, and a perceived link to the divine. The more intricate the style, the higher one’s social standing.
Textured hair, from its very cellular makeup to its outward appearance, inherently carried ancient meanings, reflecting societal values and spiritual understanding.

Original Systems of Hair Classification
Before modern numerical classification systems took hold, a different kind of taxonomy existed, born of communal observation and cultural meaning. In pre-colonial African societies, hair was a direct marker of identity. Its appearance could communicate age, marital status, ethnic identity, religion, wealth, and a person’s community rank. The varied textures, from the tightly coiled strands among the Mandingo to the looser curls of the Ashanti, each held distinct cultural resonance.
One might consider the Fulani people of West Africa, for instance, known for their slender, artfully woven braids often adorned with cowrie shells and beads. These styles were not static choices; they functioned as a dynamic display of familial connections, marital status, or economic standing. The specific patterning and embellishments of Fulani braids have journeyed through centuries, retaining their recognizability and their profound cultural significance. This system of visual communication, deeply ingrained in daily life, allowed for a nuanced understanding of an individual’s place within the collective, where hair served as a living resume.

The Ancestral Lexicon of Textured Hair
The language used to describe textured hair in ancient traditions often celebrated its unique qualities. Words were used to convey respect, purpose, and spiritual connection. Terms were specific, denoting particular styles, stages of growth, or ritualistic preparations. This lexicon was a testament to the comprehensive understanding and high regard for hair within these societies.
For instance, in Yoruba culture, the term ‘Irun Didi’ refers to cornrows. This traditional term carries a depth of cultural meaning that a mere translation cannot fully capture, speaking to the hairstyle’s historical and communal relevance.
Conversely, the later imposition of derogatory terms, often originating from colonial viewpoints, reveals a stark shift in societal valuation. Labels such as “wool” or “nappy” were used by European enslavers to diminish and dehumanize African hair, deeming it inferior to their own hair textures. This re-naming, or rather, mis-naming, was a deliberate act, a first step in attempting to strip individuals of their inherent identity and cultural ties.

Hair’s Seasonal Story and Ancestral Practices
Like the turning of seasons, hair too follows its own cycles of growth and rest. Ancestral wisdom understood this rhythm, aligning hair care with natural processes and available resources. Traditional practices often focused on nurturing the scalp and strands with ingredients found in the local environment.
For example, Indigenous communities across North America historically used plants such as yucca root to cleanse and condition hair, recognizing its beneficial properties. This practice highlights a profound reciprocity with the earth, where care for the body was inseparable from respect for the land and its offerings.
Such rituals, often communal endeavors, fostered deep social bonds. The act of tending to one another’s hair became a cherished time for sharing stories, transmitting cultural knowledge, and strengthening familial ties. These moments, whether under the shade of a tree or within the warmth of a communal gathering, reinforced the spiritual and social dimensions of hair, viewing it not as an isolated entity, but as an integral extension of the self and the collective spirit. The longer hair grew, in some Native American traditions, the more knowledge and wisdom it was believed to hold, connecting the individual to Mother Earth and ancestral understanding.

Ritual
Hair, beyond its biological essence, becomes a profound repository of human practice, a living testament to collective experience. The ways in which textured hair is shaped, adorned, and maintained carry histories of ingenuity, resilience, and the relentless assertion of self in the face of shifting societal tides. From the delicate turn of a braid to the communal ceremony of a hair-tending session, these actions are not merely cosmetic; they are rituals steeped in generations of wisdom, expressing community, and holding memory. How, then, have societal values both honored and challenged the inherent practices of textured hair heritage?

Guardians of Style Protective Hair Practices
The heritage of protective styling for textured hair stretches back through millennia, a testament to ancestral ingenuity and a deep understanding of hair’s needs. Styles such as cornrows, braids, and locs were not simply decorative; they served crucial functional roles, protecting the hair and scalp from environmental elements while signifying social identity. In pre-colonial African societies, these intricate styles conveyed a wealth of information: marital status, age, community role, and even spiritual beliefs.
The creation of these styles often required hours, sometimes days, a commitment that solidified social bonds. This time spent together became a ritual in itself, a space for storytelling, cultural instruction, and the reinforcing of kinship. Such practices were carried across the Middle Passage, where enslaved Africans continued to utilize braiding techniques, adapting them as a means of communication and resistance.
For example, enslaved women would braid rice seeds into their hair as a method for survival and preservation of their cultural heritage, carrying vital sustenance to the New World. This powerful act demonstrates how deeply intertwined hair practices were with the very will to survive and maintain a connection to one’s past.
Traditional hair rituals, often communal and deeply symbolic, served as profound expressions of cultural identity and resilience.

Embodying Identity through Natural Styles
The art of defining and wearing textured hair in its natural state holds a powerful history of self-expression. Before colonial influences, these natural forms were revered. The density, volume, and unique coil patterns were admired as symbols of beauty and strength. The process of styling, from intricate Bantu knots traceable to the 2nd millennium BC to various twist-outs, was an integral part of communal life, embodying collective values and aesthetic principles.
However, with the onset of colonialism and the transatlantic slave trade, European beauty standards were forcefully imposed. Afro-textured hair was often deemed “uncivilized” or “unprofessional,” pushing many to chemically alter their hair texture or conceal it with wigs and extensions. This period marked a profound assault on the cultural significance of natural hair, creating a schism in societal perception. The very idea of “good hair” became tied to proximity to European hair textures, while “bad hair” was used to describe natural, coily hair.
Despite this historical pressure, the natural hair movement of the 1960s and 1970s marked a powerful reclamation. The Afro hairstyle emerged as a symbol of Black pride, unity, and a rejection of Eurocentric beauty norms. Figures like Angela Davis popularized the Afro as an emblem of resistance, embodying a profound connection to African roots.

The Tools of Care and Their Story
The implements used in textured hair care also carry a story, reflecting generations of innovation and adaptation. Ancient tools, often crafted from natural materials, were designed to work in harmony with the hair’s inherent structure. Combs carved from wood or bone, and various hairpins, were used not only for detangling but also for creating and securing complex styles. These tools were extensions of the care ritual, embodying the community’s knowledge of its hair.
The evolution of these tools, from simple combs to more sophisticated modern implements, underscores a continuous pursuit of healthy hair care, deeply rooted in the practical wisdom of those who understood textured hair intimately for centuries. It showcases how ancestral knowledge, rather than being discarded, often finds validation in contemporary understanding.

Relay
The story of textured hair is one of constant reinterpretation, a powerful dialogue between deep ancestral roots and the ever-shifting currents of societal valuation. The perception of textured hair has never existed in a vacuum; it is shaped by historical forces, colonial legacies, and the ongoing quest for self-determination. The journey of these strands from sacred markers to symbols of subjugation, and then to emblems of liberation, reveals the profound impact of societal values on human identity. How does this ongoing conversation, rich with historical memory, continue to reshape our understanding of textured hair?

Hair as a Living Identity Statement
For Black people, hair has consistently occupied a central place in identity formation. Its historical use as a medium for communicating social standing, lineage, and spiritual connection in pre-colonial Africa demonstrates its inherent power. The Wolof people of Senegal, for instance, used specific hairstyles to indicate a young girl’s availability for courtship, while the Karamo people of Nigeria were identifiable by a distinctive shaved head with a single tuft of hair. These were not arbitrary choices, but deeply encoded messages, understood and respected within their communities.
The trauma of the transatlantic slave trade profoundly altered this landscape. The forced shaving of heads upon arrival was a calculated act of dehumanization, a deliberate attempt to sever ties to cultural heritage and individual identity. Yet, even in this brutality, resilience found expression. Enslaved Africans used cornrows to hide seeds for survival and to transmit coded messages, acting as maps for escape routes on the Underground Railroad.
This remarkable historical example underscores how hair became a clandestine tool of resistance, preserving ancestral knowledge and defying the oppressive societal values of the time. (Byrd and Tharps, 2001, p. 11).
The Civil Rights Movement of the 1960s and 70s reignited this profound connection. The Afro hairstyle, a gravity-defying crown of natural coils, became a visual manifesto against Eurocentric beauty norms, symbolizing Black pride, unity, and a reclamation of African heritage. This shift was not merely aesthetic; it was a deeply political and cultural act, a public assertion of identity against generations of enforced assimilation.

Lingering Shadows Eurocentric Beauty Standards
Despite the advances of the natural hair movement, the legacy of Eurocentric beauty standards continues to shape perceptions of textured hair in contemporary society. For centuries, straight hair was presented as the ideal, leading to the creation of terms such as “good hair” for straighter textures and “bad hair” for coily or kinky hair within the African American community. This division, often rooted in the preferential treatment given to enslaved people with lighter skin and straighter hair for household work, created a deeply harmful social hierarchy.
The societal pressure to conform manifested in widespread practices of chemical relaxing and heat straightening, often with detrimental effects on hair health. These practices, while offering a semblance of “acceptance” in mainstream settings, also spoke to a painful disconnect from natural heritage. Schools, workplaces, and public spaces often enacted policies that explicitly or implicitly discriminated against natural textured hairstyles, labeling them as “unprofessional” or “untidy”.
- Colonial Education ❉ Christian missionaries, establishing schools in various parts of East Africa, propagated narratives that African hair was “unsightly, ungodly, and untameable,” often requiring girls to shave their heads to align with new “godliness” standards (Nadege, 2021).
- Workplace Bias ❉ Until recently, individuals with natural hair faced barriers to employment and career progression due to stereotypes that linked their hairstyles to unprofessionalism or lack of tidiness.
- Social Policing ❉ Even within communities, older generations, conditioned by decades of assimilation pressure, sometimes viewed natural styles with skepticism, leading to internal divisions concerning “acceptable” appearance.
These historical attitudes leave indelible marks on current perceptions, influencing self-esteem and external judgments. The act of wearing one’s natural hair today often carries a weight of defiance and a conscious reclaiming of inherent beauty and cultural legitimacy.

Challenging the Bias Policy and Awareness
The ongoing societal re-evaluation of textured hair has led to significant legislative and cultural shifts. One notable movement is the push for the CROWN Act (Creating a Respectful and Open World for Natural Hair), a law that prohibits discrimination based on hair texture and protective hairstyles. As of 2023, twenty-three states in the United States had passed this legislation, a substantial step towards acknowledging that Black hairstyles hold equal value within American society. This legislative progress reflects a growing societal awareness and a deliberate effort to dismantle the discriminatory structures that have historically marginalized textured hair.
The ongoing conversation around textured hair continues to shape its perception. Educational initiatives, cultural celebrations, and advocacy movements play a crucial role in dismantling inherited biases and promoting a broader appreciation for the diverse beauty of textured hair. This societal dialogue, often led by those within Black and mixed-race communities, transforms public understanding, moving it towards a more inclusive vision where all hair textures are respected and celebrated.
The CROWN Act stands as a contemporary marker, illustrating society’s evolving recognition of textured hair as a protected aspect of racial identity.

Reflection
The journey of textured hair perception, from ancient reverence to contemporary reclamation, is a profound testament to the enduring human spirit and the unbreakable spirit of heritage. Each coil, every wave, every strand carries the whispers of ancestors, the resilience of generations, and the unwavering aspiration for freedom of self-expression. Roothea’s ‘Soul of a Strand’ ethos reminds us that hair is not a superficial adornment; it is a living, breathing archive, a tangible link to our deepest historical truths and a guidepost for our evolving futures.
As we navigate the complexities of societal values today, we are called to remember that the path to true appreciation for textured hair is paved with understanding and respect for its lineage. The lessons gleaned from pre-colonial reverence, the pain endured through colonial suppression, and the power rediscovered in movements for self-determination all contribute to a richer, more authentic appreciation of what textured hair represents. It encourages us to look beyond superficial standards and truly see the depth, the beauty, and the wisdom held within each curl. This profound story continues to be written, strand by precious strand, echoing ancestral wisdom while shaping a more inclusive world.
The story of textured hair is an ongoing narrative of resilience, identity, and the timeless power of cultural roots.

References
- Ayana Byrd and Lori L. Tharps, Hair Story Untangling the Roots of Black Hair in America, St. Martin’s Griffin, 2001.
- Ayana Byrd and Lori L. Tharps, Hair Story Untangling the Roots of Black Hair in America, St. Martin’s Griffin, 2014.
- Lori L. Tharps, Kinky Gazpacho Life, Love & Spain, Beacon Press, 2008.
- Lori L. Tharps, Substitute Me, Atria Books, 2010.
- Lori L. Tharps, Same Family, Different Colors Confronting Colorism in America’s Diverse Families, Beacon Press, 2016.
- Ingrid Banks, Hair Matters Beauty, Power, and Black Women’s Consciousness, New York University Press, 2000.
- Roy Sieber and Frank Herreman, Hair in African Art and Culture, Museum for African Art, 2000.
- Luise White, Speaking with Vampires Rumor and History in Colonial Africa, University of California Press, 2000.
- Adetutu Omotos, The Symbolic Importance of Hair in Traditional African Culture, Journal of Pan African Studies, 2018.
- Carole Boyce Davies, Black Women, Writing, and Identity Migrations of the Subject, Routledge, 1994.
- Carol Delaney, Untangling the Meanings of Hair in Turkish Society, Anthropological Quarterly, 1994.
- Cheryl Thompson, Black Women and Identity What’s Hair Got to Do with It?, Michigan Feminist Studies, 2009.
- Johnson and Bankhead, The Role of Hair in Shaping Black Women’s Identity, Journal of Black Studies, 2014.
- Lydia O. Thomas, Gender and Hair Politics An African Philosophical Analysis, Africology The Journal of Pan African Studies, 2013.
- Nadege Umutoni, The Racist Politicization of Black Hair in African Schools, Minority Africa, 2021.




