
Roots
In the quiet contemplation of hair, particularly the tightly coiled, robust strands that crown so many Black and mixed-race individuals, we touch upon a legacy that transcends mere biology. These curls, often a subject of societal scrutiny, carry within their helix a living archive of resilience, artistry, and cultural memory. The Civil Rights period, a profound reordering of American life, fundamentally altered the very way we perceive, study, and care for this hair, moving the understanding from a realm of imposed conformity to one of celebrated authenticity. The shift was not a sudden burst, but a gradual unfolding, a reclaiming of ancestral wisdom that began to whisper, then sing, through the scientific corridors of dermatology.
For generations, the mainstream medical lens, often steeped in Eurocentric ideals, viewed textured hair as an anomaly, a challenge to be chemically straightened or otherwise “managed” into submission. This perception was deeply ingrained, reflecting societal pressures that linked straightened hair to economic opportunity and social advantage. The very language used to describe kinky or curly textures frequently carried derogatory connotations, contributing to a deeply internalized belief of inferiority among those with such hair.
Enslaved women, stripped of their traditional tools and practices, resorted to desperate measures, even harsh lye applications, to conform to prevailing norms. This unfortunate cycle of self-perception persisted for decades, long after emancipation.

Hair Anatomy and the Echo of Ancestry
To truly grasp the dermatological shift, we must first recognize the intrinsic blueprint of textured hair. Unlike straighter hair shafts that might present as round or oval, African-textured hair often exhibits an elliptical or flat cross-section, causing it to curl tightly upon itself. This unique architecture, while contributing to its magnificent volume and distinctive appearance, also lends to certain susceptibilities. The numerous bends and twists create natural points of weakness, rendering the hair more prone to breakage and dryness due to the limited movement of natural scalp oils along its coiled path.
Before the mid-20th century, formal dermatological texts offered sparse, often misinformed, guidance on textured hair. Treatments frequently centered on addressing the perceived “unruliness” or “dryness” through methods that did not honor the hair’s inherent structure, sometimes even exacerbating underlying issues. The emphasis was often on altering the hair, rather than understanding and supporting its natural state. It is within this historical context of scientific oversight and societal pressure that the reawakening brought by the Civil Rights Movement becomes so compelling.
The Civil Rights era sparked a long overdue shift in dermatological understanding, moving the focus from pathologizing textured hair to recognizing its inherent biology and cultural significance.

The Changing Lexicon of Scalp and Strand
The movement for Black liberation directly influenced the re-evaluation of nomenclature within the dermatological sphere. Terms that subtly or overtly pathologized textured hair began to face scrutiny. This re-evaluation was spurred by an unapologetic declaration of beauty in natural Black hair, epitomized by the rise of the Afro. This style was far more than a fashion statement; it represented a profound political and cultural assertion, a visible rejection of Eurocentric beauty standards.
The growing acceptance and celebration of natural hair compelled medical professionals to reconsider their approach. The conversation moved from simply managing “problems” to understanding the unique needs of hair that had been chemically altered for generations, and how to support its return to a natural state. This also led to a more careful examination of conditions disproportionately affecting Black women, often linked to historical styling practices.
For example, Central Centrifugal Cicatricial Alopecia (CCCA), a scarring hair loss condition that primarily affects women of African descent, was initially, in 1968, described as “hot comb alopecia” by LoPresti and colleagues, linking it to the historical practice of using stove-heated irons and petrolatum. While later research expanded understanding of CCCA’s complex etiology beyond just styling, this initial naming reflected a direct historical connection to practices born from the pressure to straighten hair.
This period laid groundwork for more precise, less biased terminology, setting the stage for future research and culturally competent care that acknowledged the intrinsic beauty and complex needs of diverse hair types.

Ritual
The Civil Rights period, with its powerful call for self-acceptance and identity, breathed new life into the rituals of textured hair care, transforming them from a hidden practice of necessity to a public act of pride. This era saw the re-emergence of natural hair styling, not as a concession, but as a deliberate and potent expression of heritage. The dermatological community, initially slow to grasp these shifts, found itself confronted with a growing demand for understanding and support of hair that was no longer being chemically altered or subjected to constant tension. This unfolding compelled a re-examination of what constituted “healthy” hair, moving beyond Eurocentric norms to embrace the inherent qualities of Afro-textured strands.

Protective Styling and Ancient Wisdom
The rise of natural hairstyles, particularly the Afro, cornrows, and braids, as symbols of Black pride in the mid-1960s, was a significant cultural shift. These styles, far from being new, held deep roots in ancestral African traditions, where hair was not just an aesthetic feature but a profound communicator of social status, marital status, age, ethnic identity, religion, and even spiritual power. The intricate styling processes in pre-colonial Africa were communal, taking hours or even days, often involving washing, oiling, braiding, or twisting, and adorning with beads or shells. This was a shared social ritual.
The post-Civil Rights return to these styles, while a powerful statement, also presented new dermatological considerations. The focus shifted from the damage of chemical straighteners to the potential risks associated with tension, weight, and prolonged wear of protective styles if not executed or maintained correctly. Conditions like Traction Alopecia, a hair loss resulting from prolonged tension on the hair follicles, and Central Centrifugal Cicatricial Alopecia (CCCA), a scarring hair loss primarily affecting Black women, gained greater recognition.
Dermatologists began, albeit gradually, to understand the importance of counseling patients on safe styling practices. This meant emphasizing:
- Loose Hairstyles ❉ Avoiding excessive tension at the hairline and scalp.
- Breaks Between Styles ❉ Allowing the scalp and hair to rest from continuous tension.
- Proper Cleansing ❉ Ensuring the scalp beneath braids, weaves, or locs remained clean and moisturized to prevent build-up and conditions like seborrheic dermatitis.
- Mindful Product Use ❉ Selecting products that supported natural hair health rather than contributing to dryness or breakage.
The embrace of natural hairstyles after the Civil Rights movement prompted dermatologists to re-evaluate hair health from a perspective that honored inherent hair structure and traditional care practices.

Shifting Dermatological Guidance for Care
Before this period, dermatological advice for textured hair often defaulted to managing issues arising from chemical processing. The post-Civil Rights era necessitated a broadening of this perspective. The emergence of individuals like Dr.
Charles Crutchfield III, a board-certified dermatologist specializing in skin of color, exemplifies this evolving landscape. His work, among others, has contributed to developing treatment approaches for conditions prevalent in textured hair, acknowledging its unique characteristics.
The understanding that Afro-textured hair has an intrinsic fragility due to its unique structure, prone to breakage and decreased tensile strength, became more widespread within the medical community. This led to a gradual shift in recommendations, moving away from harsh treatments and towards regimens that prioritized moisture retention and gentle care. This included promoting the use of conditioners, weekly or bi-weekly washing to prevent product build-up, and protecting hair during sleep.
The emphasis was no longer on altering the hair’s natural curl pattern, but on nourishing and protecting it. The increase in Black women opting for their natural texture, which saw a 23% rise from 2017 to 2020, also led to a significant decrease in chemical relaxer sales, prompting the beauty industry and, by extension, dermatological research, to focus on the specific needs of natural, curly hair.
| Historical Practice (Pre-Civil Rights Influence) Chemical Straighteners (Lye-based relaxers) |
| Associated Dermatological Implications Scalp burns, irritation, hair breakage, increased risk of certain cancers and fibroids due to chemical exposure. |
| Evolving Practice (Post-Civil Rights Shift) Embracing natural texture, reduced reliance on chemical relaxers, growth of natural hair care products. |
| Historical Practice (Pre-Civil Rights Influence) Hot Combs / Thermal Straightening (Frequent, High Heat) |
| Associated Dermatological Implications Thermal damage, hair shaft weakening, potential for burns, implicated in early theories of CCCA. |
| Evolving Practice (Post-Civil Rights Shift) Reduced heat use, heat protectants, ceramic tools, lower temperatures, acceptance of natural styles. |
| Historical Practice (Pre-Civil Rights Influence) Tight Styling (Buns, ponytails, braids with tension) |
| Associated Dermatological Implications Traction alopecia, potential contribution to CCCA. |
| Evolving Practice (Post-Civil Rights Shift) Loose, tension-free protective styles, breaks between tension styles, patient education on safe practices. |
| Historical Practice (Pre-Civil Rights Influence) The Civil Rights movement spurred a re-evaluation of hair practices, prioritizing hair health and heritage over conformity, thereby altering dermatological advisories. |
The dialogue between patient and dermatologist also began to shift, requiring a new level of cultural competence. Dermatologists were encouraged to acknowledge differences in hair type and to approach examinations with humility, actively learning from patients about their routines and sensitivities. This patient-centered approach to care was a direct byproduct of the Civil Rights era’s emphasis on respect and individual dignity, extending to the very crown of one’s identity.

Relay
The ripples of the Civil Rights period continue to shape dermatological approaches to textured hair, extending far beyond the immediate changes witnessed in the 1960s and 70s. This era set in motion a long-term trajectory of understanding, advocacy, and a growing recognition of the intersection between ancestral practices, socio-political realities, and hair health. It was a foundational moment, urging the medical community to look past superficial appearance and to truly comprehend the deep biological and cultural heritage woven into each strand.

The Continuing Call for Equitable Care and Representation
Despite the significant strides made, the legacy of historical biases persists in the medical field. For many years, textured hair and skin of color were underrepresented in dermatological textbooks and research, leading to potential misdiagnoses and restricted treatment options for patients of African descent. The need for culturally competent dermatologists who understand the unique characteristics and needs of Afro-textured hair remains a pressing concern.
A 2023 study found that many Black patients perceive their dermatologists as lacking knowledge about Black hair, highlighting a continuing disconnect. This perception underscores the ongoing need for increased education and awareness initiatives within medical training.
The conditions disproportionately affecting Black women, such as Traction Alopecia and Central Centrifugal Cicatricial Alopecia (CCCA), require sustained attention and research. While the exact causes of CCCA remain elusive and likely multi-factorial, historical hair styling practices like hot combing, chemical relaxing, and tight braiding have been implicated as contributing factors. The Civil Rights movement, by encouraging a return to natural styles, inadvertently brought to the forefront the dermatological risks associated with these long-standing, often forced, hair alteration practices. This awareness, in turn, spurred a deeper scientific inquiry into these conditions, moving beyond anecdotal observations to more rigorous study.
The ongoing journey for equitable dermatological care for textured hair represents a modern continuation of the Civil Rights era’s push for recognition and respect for Black identity.

Modern Dermatology and Ancestral Wisdom
The Civil Rights era’s emphasis on Black identity and cultural pride encouraged a re-engagement with ancestral hair care practices, many of which are now finding validation through contemporary scientific understanding. The wisdom passed down through generations, often involving natural ingredients and gentle handling, is increasingly being recognized for its benefits. This convergence of ancient wisdom and modern science marks a powerful evolution in dermatological approaches. For example, traditional emphasis on oiling the scalp and hair for moisture retention aligns with current dermatological recommendations to combat the inherent dryness of highly coiled hair.
Consider the role of natural oils and butters in traditional African hair care, used for centuries to seal in moisture and provide nourishment. Modern science now validates the emollient and protective properties of ingredients like shea butter, coconut oil, and jojoba oil, which are rich in fatty acids and vitamins beneficial for hair and scalp health. The understanding of hair as a living entity, deeply connected to holistic well-being, echoes ancestral philosophies that viewed hair as a spiritual conduit and a symbol of life force.
The challenges in treating hair loss in Black women remain, but the scientific community is slowly adapting. Dr. Charles Crutchfield III, for instance, has been at the forefront of developing combination treatments for hair loss conditions, blending advanced medical techniques like Platelet Rich Plasma (PRP) therapy with other modalities, acknowledging that a singular approach is often insufficient for complex hair disorders, particularly those affecting textured hair. This individualized approach, in a sense, mirrors the nuanced understanding of individual hair journeys that heritage-based care has always held.
The continuing fight against hair discrimination, seen in initiatives like the CROWN Act, directly extends the principles of the Civil Rights movement into contemporary society. This legislation, which prohibits discrimination based on race-based hairstyles, underscores the ongoing societal impact of hair on Black individuals’ lives, influencing everything from employment to social acceptance. Dermatologists are increasingly called upon not just to treat hair conditions, but to understand the socio-cultural landscape in which these conditions exist, fostering trust and rapport with patients through cultural humility.
The journey from the stigmatization of textured hair to its celebration is an ongoing relay, passed from one generation to the next. The dermatological community’s role in this relay is to ensure that scientific advancement is always coupled with cultural understanding and respect, honoring the deep heritage of every strand. The lessons of the Civil Rights period serve as a constant reminder that true healing involves recognizing the whole person, their history, their identity, and their unique physiology.

Reflection
The journey through the Civil Rights era and its lasting impact on dermatological approaches to textured hair reveals a profound truth ❉ the story of hair is inextricably bound to the story of identity, struggle, and enduring heritage. From the roots, where ancestral wisdom held hair as a sacred conduit, to the rituals that adorned and protected it through time, to the ongoing relay of scientific understanding and cultural reclamation, each twist and turn of a textured strand carries the echoes of a people’s spirit. The period of Civil Rights was not simply a moment of political awakening; it was a catalyst for seeing the inherent beauty and complex biology of Black and mixed-race hair not as a deviation from a Eurocentric norm, but as a unique manifestation of human diversity, worthy of dedicated scientific inquiry and reverent care.
This awakening encouraged a re-evaluation of medical practices, pushing dermatology to shed its historical biases and embrace a more inclusive, empathetic, and truly holistic perspective. As we move forward, the commitment remains to honor this living legacy, ensuring that the care of textured hair always acknowledges its deep past, its present vitality, and the boundless future it continues to sculpt for those who wear it as their crown.

References
- Byrd, A. D. & Tharps, L. L. (2014). Hair Story ❉ Untangling the Roots of Black Hair in America. St. Martin’s Press.
- Herskovitz, I. & Miteva, M. (2016). Central centrifugal cicatricial alopecia ❉ challenges and solutions. Clinical, Cosmetic and Investigational Dermatology, 9, 297–304.
- McMichael, A. J. & Curry, H. L. (2018). Hair and Scalp Disorders in Ethnic Populations. Informa Healthcare.
- Samrao, A. Price, V. H. Zedek, D. & Mirmirani, P. (2011). The “Fringe Sign” – A useful clinical finding in traction alopecia of the marginal hair line. Dermatology Online Journal, 17(11), 1.
- Spencer, W. H. (1941). Traumatic Alopecia. Archives of Dermatology and Syphilology, 44(5), 785-789.
- Ugochi Aguh, C. & Maibach, H. I. (2019). Hair Loss in Women of Color ❉ Medical and Surgical Approaches. Springer.
- Wallace, M. (2015). Black Is Beautiful ❉ A Philosophy of Black Aesthetics. Palgrave Macmillan.