
Roots
The story of textured hair, particularly for those of Black and mixed-race ancestry, is a chronicle whispered through generations, a testament to resilience, and a vibrant declaration of identity. It’s a narrative interwoven with threads of ancient wisdom, communal ties, and the very structure of the strands that emerge from our scalps. To truly understand the Civil Rights Movement’s enduring legacy on modern textured hair legislation, one must first feel the weight of this heritage, the ancestral drumbeat that has guided our relationship with hair through epochs of displacement and reclamation.
For centuries, across African communities, hair transcended mere aesthetics; it conveyed social standing, marital status, age, and spiritual connection. These deeply symbolic practices traveled across oceans, carried within the memories and spirit of those stolen from their homelands, shaping a nuanced continuum of care and expression in the diaspora.
Consider the undeniable link between our hair’s elemental biology and these historical echoes. The unique coils, kinks, and waves that characterize Black and mixed-race hair are a natural wonder, an adaptation to diverse climates and environments. Yet, this inherent beauty became, for far too long, a site of oppression and a symbol of otherness within systems built on Eurocentric ideals.
The very language used to describe textured hair often carried a derogatory undertone, contrasting with the smooth, straight ideals of colonial beauty standards. This historical devaluation laid the groundwork for policies that, subtly or overtly, sought to suppress natural hair forms, forcing assimilation rather than celebrating diverse heritage.
Modern legislation addressing hair discrimination, such as the CROWN Act, directly confronts these deeply rooted biases. These laws represent a formal acknowledgment that hair, for Black and mixed-race individuals, is inextricably linked to racial identity and cultural heritage. They seek to dismantle the insidious notion that certain natural hairstyles are “unprofessional” or “unsuitable,” notions that are, at their heart, remnants of a discriminatory past. The journey from the quiet defiance of ancestral styling practices to the formal recognition of hair as a protected racial characteristic is a powerful continuation of the struggle for civil liberties and human dignity.
Modern hair discrimination laws directly confront historical biases, recognizing textured hair as an integral part of racial identity and cultural heritage.

How Does Ancestral Understanding Shape Hair Anatomy?
The anatomical specificities of textured hair, from its elliptical follicle shape to the tight coiling of its strands, dictate its unique care requirements and styling potential. Yet, for generations, this biological reality was misunderstood or outright ignored by a dominant beauty industry. Ancestral wisdom, passed down through families, provided the original codex for understanding and nurturing these specific hair types long before scientific laboratories began their inquiries.
Traditional practices recognized the need for moisture retention, gentle manipulation, and protective styling—lessons often learned through intimate, hands-on engagement with the hair itself. This intuitive scientific understanding, born of necessity and tradition, is the true foundation of textured hair care.
When we consider the diverse classification systems for textured hair today, it’s worth pausing to reflect on their origins. While modern systems offer a detailed map of curl patterns, earlier attempts at categorization often mirrored societal hierarchies, subtly reinforcing a bias towards straighter textures. The evolution of our lexicon, from terms like “nappy” used derisively during periods of oppression to terms like “coily” or “kinky” reclaimed with pride, mirrors a broader societal shift towards validating textured hair. This linguistic reclamation is a vital part of honoring the heritage that these strands represent.
- Protective Styles ❉ Ancient African communities utilized braiding, twisting, and knotting for hair health, longevity, and to signify status or identity. These styles are now a cornerstone of modern protective regimens.
- Natural Ingredients ❉ The use of plant oils, butters, and herbs, like shea butter and aloe vera, traces back to ancestral practices for moisturizing and strengthening hair, echoing in today’s clean beauty movement.
- Community Rituals ❉ Hair care was often a communal activity, particularly among women, serving as a bonding experience and a means of transmitting cultural knowledge through generations.

Ritual
The rituals surrounding textured hair care and styling have always been deeply connected to the identity and collective spirit of Black and mixed-race communities. These are not merely acts of grooming; they are living traditions, passed down through touch, story, and observation. The Civil Rights Movement, with its resounding call for racial pride and self-determination, acted as a catalyst, infusing these daily practices with renewed symbolic power. The widespread embrace of the Afro during the 1960s and 1970s was a powerful statement of dissent, a visible rejection of imposed beauty standards, and an assertion of Black identity in the public sphere.
This natural hairstyle, once deemed “unprofessional” by a prejudiced society, became a political banner. It asserted that Black hair, in its unadulterated form, was beautiful, worthy, and inherently professional. This shift in perception, born from social and political struggle, laid essential groundwork for the legal battles that would follow.
Yet, even as the Afro gained recognition, other traditional styles faced scrutiny. Consider the legal challenge brought by Renee Rogers against American Airlines in 1981. The airline attempted to force her to remove her braids, arguing they were not an “immutable racial characteristic.” The court sided with the airline in this instance, a decision that underscores the evolving and often contentious legal landscape surrounding hair discrimination.
This case highlighted the critical distinction courts often drew, however flawed, between hair texture and chosen hairstyles, leaving many traditional protective styles vulnerable to discriminatory policies. This legal precedent, though later challenged and largely overturned by legislative progress, serves as a stark reminder of the persistent fight to protect the full spectrum of Black hair expression.

How Have Protective Styles Evolved?
The rich heritage of protective styling extends across the African diaspora, with each twist, braid, and coil telling a story. These styles, originally born of functional necessity—to protect hair from environmental elements, maintain moisture, and minimize manipulation—also carried immense cultural weight. From the intricate cornrows of ancient African civilizations to the diverse braiding patterns seen today, these techniques are a living archive of aesthetic preference, social communication, and ancestral wisdom. The Civil Rights Movement’s push for self-acceptance revitalized this tradition, prompting a widespread re-examination of how these styles could be worn with pride in modern settings, despite lingering societal judgments.
Modern legislation, such as the CROWN Act, directly addresses the historical discrimination faced by individuals wearing these styles. By expanding the definition of “race” to include hair texture and protective styles like braids, locs, and twists, these laws provide a vital legal shield. They codify the understanding that these styles are not mere fashion choices but are deeply intertwined with racial identity and cultural heritage. This legal shift acknowledges that denying someone opportunities based on their protective style is, at its core, a form of racial discrimination.
| Historical Period Pre-Civil Rights Era |
| Hair Discrimination Manifestation Laws like the Tignon Laws in 18th-century Louisiana forcing free Creole women of color to cover their elaborately styled hair, signifying their perceived lower social status. Societal pressure to straighten hair to align with Eurocentric beauty standards for social and economic advancement. |
| Historical Period Civil Rights Era (1960s-1970s) |
| Hair Discrimination Manifestation The Afro emerges as a symbol of Black pride and resistance; however, workplace and school policies continue to penalize natural hair. Early legal cases, like Jenkins v. Blue Cross Mutual Hospital Insurance (1976), recognize afros as protected under Title VII of the Civil Rights Act. |
| Historical Period Post-Civil Rights Era (1980s-2000s) |
| Hair Discrimination Manifestation Discrimination against braids and locs persists, with courts often ruling that these styles are mutable cultural choices rather than immutable racial characteristics, thus not protected under existing civil rights laws. The 1981 Rogers v. American Airlines case is a key example. |
| Historical Period Modern Era (2010s-Present) |
| Hair Discrimination Manifestation Resurgence of natural hair movement. Increased awareness through social media of ongoing discrimination in schools and workplaces. The CROWN Act emerges as a legislative solution, explicitly defining race to include hair texture and protective styles, aiming to close loopholes in existing anti-discrimination laws. |
| Historical Period The persistent battle for hair freedom reveals a continuous thread of cultural resistance and legal evolution, deeply rooted in the heritage of Black and mixed-race communities. |

What Role Do Hair Products Play In Identity?
The story of textured hair products is a chronicle of adaptation, innovation, and self-preservation. From ancestral concoctions of natural oils and butters to the rise of pressing combs popularized by figures like Madam C. J. Walker at the turn of the 20th century, these tools and treatments have always been more than mere commodities.
They represented methods of care, conformity, and sometimes, a quiet rebellion. Walker’s innovations, while enabling straightening to meet prevailing Eurocentric standards, also provided avenues for economic empowerment within the Black community.
The current movement toward clean, natural ingredients in hair care is a return to ancestral wisdom, validating the efficacy of remedies passed down through generations. This shift reflects a deeper understanding of hair health, moving away from harsh chemicals and towards formulations that respect the natural integrity of textured strands. This reconnection to heritage through product choice is a testament to a journey of self-acceptance and a profound appreciation for the diverse beauty of Black and mixed-race hair.

Relay
The Civil Rights Movement, a collective yearning for justice and recognition, did not simply secure rights on paper; it set in motion a profound societal shift that continues to redefine what it means to exist freely, authentically, and without prejudice in America. Its legacy, often measured in landmark legislation, extends into the very personal and deeply cultural realm of textured hair. While the Civil Rights Act of 1964 prohibited discrimination based on race, color, religion, sex, and national origin, its initial interpretations by courts frequently overlooked or narrowly defined hair-based discrimination.
Many legal battles over the decades hinged on a judicial distinction ❉ whether a hairstyle was an “immutable characteristic” (like skin color) or a “mutable cultural practice” (like braids or locs). This arbitrary line, drawn often without a deep understanding of Black hair heritage, allowed discrimination to persist in workplaces and schools long after the ink dried on the Civil Rights Act.
The enduring fight to protect textured hair speaks to the limitations of broad anti-discrimination laws when applied to the specific, often subtle, manifestations of systemic racism. The CROWN Act (Creating a Respectful and Open World for Natural Hair), first signed into law in California in 2019, directly addresses this historical oversight. It expands the definition of “race” within anti-discrimination statutes to explicitly include traits historically associated with race, specifically hair texture and protective styles such as braids, locs, twists, and Bantu knots. This legislative clarity represents a direct, and necessary, continuation of the Civil Rights Movement’s mission, moving beyond general prohibitions to address a specific, pervasive form of racial discrimination.
As of September 2024, 27 states and Washington D.C. have enacted CROWN Act laws, a testament to growing awareness and sustained advocacy. The ongoing push for a federal CROWN Act underscores the national scope of this issue and the imperative for comprehensive protection.
The CROWN Act stands as a direct descendant of the Civil Rights Movement, specifically extending legal protection to textured hair as an immutable racial characteristic.

What Precedent Did Early Hair Cases Set?
Early legal challenges to hair discrimination, though met with mixed results, were critical in laying the groundwork for later legislative efforts. The 1976 case of Jenkins v. Blue Cross Mutual Hospital Insurance stands as an early victory, with the U.S. Court of Appeals for the Seventh Circuit upholding a race discrimination lawsuit against an employer for bias against afros.
The appeals court affirmed that workers held the right to wear afros under Title VII of the Civil Rights Act. This ruling, while significant, did not extend protections to other diverse natural hairstyles, leaving many vulnerable. Subsequent cases, such as Rogers v. American Airlines (1981), where the court sided with the airline against an employee wearing braids, demonstrated the narrow interpretation many courts held, often distinguishing between hair texture and chosen styles.
This created a persistent legal loophole, allowing discriminatory practices to continue under the guise of “professionalism” or “grooming standards”. These judicial skirmishes, spanning over forty years, reveal a contentious legal situation where courts and government entities have often ruled on opposing sides of the debate, highlighting the continuous need for explicit legal protections.
The persistence of hair discrimination, despite early civil rights legislation, points to a deeper societal issue ❉ the ingrained preference for Eurocentric beauty norms. A 2020 Harvard University study, as noted by McLane Middleton, concluded that some hair products traditionally used by Black women to achieve straighter textures contain parabens and phthalates, endocrine disruptors linked to serious health issues. This connection underscores the profound health implications of societal pressure to conform to standards that historically demanded altering one’s natural hair. Such findings reinforce the understanding that hair discrimination is not merely an issue of appearance, but one of health, well-being, and racial equity.

How Does Hair Legislation Affect Schools?
The impact of hair discrimination extends profoundly into educational settings, where young Black and mixed-race students have historically faced disciplinary action, exclusion, and even denial of educational opportunities for wearing natural or protective styles. Policies banning styles like afros, braids, Bantu knots, and locs, often under the guise of “neatness” or “professionalism,” disproportionately affect Black children and reinforce harmful stereotypes. This has direct consequences, as evident in a 2021 CROWN group study finding that almost two out of three Black children in majority-white schools reported experiencing race-based hair discrimination, with girls as young as 10 years old facing such bias.
The CROWN Act’s reach into schools is particularly meaningful for preserving textured hair heritage. By prohibiting discrimination based on hair texture and protective styles in educational environments, these laws safeguard a student’s right to cultural expression without fear of academic or social repercussions. This includes incidents where students have been sent home or suspended for their hairstyles, disrupting their learning and confidence. The legislation seeks to create school environments where cultural identity, expressed through hair, is celebrated rather than policed, allowing young people to grow up without the imposed burden of conforming to a narrow beauty standard.
An important example illustrating this struggle is the case of Darryl George, a Black high school student in Texas, who in 2023 served weeks of in-school suspension for wearing twisted dreadlocks, despite Texas having enacted its own CROWN Act. School officials maintained his hair violated the district’s dress code regarding length, testing the new state law’s intent. This particular instance, widely reported, highlights the ongoing need for rigorous enforcement and clear understanding of these laws at every level of institutions. It underscores the reality that while laws change, societal attitudes may shift more slowly, requiring continued vigilance and advocacy.
- Disciplinary Action ❉ Prior to the CROWN Act, students with natural hairstyles were frequently suspended or removed from classrooms for violating dress codes, impacting their access to education.
- Self-Esteem ❉ The pressure to straighten hair or conform to Eurocentric standards significantly impacted the self-perception and confidence of Black girls and women. Studies show 66% of Black girls in majority-white schools reported hair discrimination.
- Cultural Expression ❉ Legal protections now affirm the right to wear traditional and natural hairstyles, validating their cultural significance and allowing for genuine self-expression in academic settings.

Reflection
The journey of textured hair through the annals of history, from ancient symbols of royalty and lineage to contemporary emblems of self-determination, finds its current crescendo in the evolving landscape of modern legislation. The Civil Rights Movement did not merely lay down legal frameworks; it ignited a spiritual awakening, urging us to recognize the inherent dignity in every aspect of Black and mixed-race existence, including the crowning glory of our hair. The echoes of that struggle reverberate in every CROWN Act passed, in every school policy rewritten, and in every individual choosing to wear their coils, kinks, and waves with unapologetic pride.
These laws, born from a long and arduous fight, are not just about legal protection; they are about reclaiming a heritage, ensuring that the soul of a strand, rich with ancestral narratives and biological marvels, can unfurl without fear of prejudice. They affirm that our hair, in its natural state, is a beautiful and protected expression of who we are, a living testament to resilience, and a guiding light for future generations to embrace their authentic selves.

References
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- Economic Policy Institute. “The CROWN Act ❉ A Jewel for Combating Racial Discrimination in the Workplace and Classroom.” 2023.
- Legal Defense Fund. “Hair Discrimination FAQ.”
- Green, D. Wendy. “Splitting Hairs ❉ The Eleventh Circuit’s Take on Workplace Bans Against Black Women’s Natural Hair in EEOC v. Catastrophe Management Solutions.” University of Miami Law Review, vol. 71, 2017, pp. 987-1012.
- Ridgeway, Rhonisha. “The CROWN Act ❉ Why We Need it and the Roots of Hair Discrimination in America.” Yahoo, 2024.
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- D. Wendy Greene. “Title VII ❉ What’s Hair (and Other Race-Based Characteristics) Got to Do With It?” Colorado Law Scholarly Commons.
- Frost, Christa. “The Crown Act ❉ The History of Hair.” YouTube, 2021.
- University of New Haven. “‘Hair Has Nothing to Do with Competency’.” 2021.
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- “WHAT THE HAIR ❉ EMPLOYMENT DISCRIMINATION AGAINST BLACK PEOPLE BASED ON HAIRSTYLES.” 2020.
- Poster Compliance Center. “Understanding Hair Discrimination Laws | The CROWN Act.” 2025.