
Roots
Consider the intricate narrative etched within each coil, each strand, a living archive of generations. For individuals of African and mixed-race ancestry, textured hair holds more than mere biological structure; it contains the echoes of ancestral wisdom, a testament to resilience, and a vibrant declaration of identity. The Civil Rights movement, that monumental period of social change, did not merely alter laws and dismantle visible barriers. It deeply influenced the very perception and celebration of textured hair, transforming it from a site of societal disdain into a profound symbol of pride and heritage.
This journey begins far before the 20th century, in the rich communal spaces of pre-colonial Africa where hair was a profound visual language. Hairstyles communicated lineage, social standing, marital status, and spiritual beliefs. (Tharps and Byrd, 2014) The careful braiding and adornment were not simply aesthetic choices; they were communal rituals, often involving elders sharing stories and techniques, thereby passing down a living heritage. The trans-Atlantic slave trade violently disrupted these traditions, forcing enslaved Africans to shed their ancestral markers, including their elaborate hairstyles.
Their hair, once a source of connection and identity, became a symbol of dehumanization, often shaved or neglected under brutal conditions. This act of forced assimilation and the subsequent imposition of Eurocentric beauty standards—where straight hair was deemed “good” and natural kinks “nappy” or undesirable—laid the foundation for centuries of hair-based discrimination.
The Civil Rights movement, therefore, did not introduce the concept of hair as identity; it reclaimed and reasserted its ancient meaning within a new context of liberation and self-determination. It presented an undeniable visual challenge to the ingrained biases of a society that had long sought to erase Black selfhood, often beginning with the crown.
Textured hair, a living archive of heritage, found its powerful voice during the Civil Rights movement, shifting from a symbol of subjugation to one of undeniable pride.

How Did Historical Perceptions of Textured Hair Change?
For centuries, the perception of textured hair in Western societies was overwhelmingly negative, rooted in a colonial framework that deemed anything deviating from Eurocentric ideals as inferior. Hair that coiled, kinked, or presented with voluminous density was often ridiculed, dismissed as “unprofessional” or “unkempt.” This societal devaluation forced many Black and mixed-race individuals to adopt practices of straightening—through hot combs, chemical relaxers, or wigs—to conform to prevailing beauty standards. (Patton, 2006) This historical context is vital, as it highlights the profound internal and external pressures that shaped hair choices for generations. The Civil Rights movement, with its unwavering call for racial equality and self-acceptance, directly confronted these imposed ideals.
It initiated a radical re-evaluation of Black aesthetics, paving the way for the “Black is Beautiful” movement. This cultural awakening declared that Black skin, features, and indeed, natural hair, were inherently beautiful and worthy of celebration.
- Tignon Laws ❉ Enacted in New Orleans in 1786, these laws compelled free women of color to cover their hair with a tignon or scarf, ostensibly to control their allure and reinforce racial hierarchy. These mandates exemplify early attempts to suppress Black hair expression.
- “Good Hair” Ideology ❉ The pervasive notion of “good hair” being synonymous with straight hair created deep-seated biases within communities, linking hair texture to perceived social status and desirability. This internal struggle was a direct result of external pressures.
- Chemical Straightening ❉ The widespread use of chemical relaxers and hot combs became a cultural expectation for many Black women seeking to navigate a world that devalued their natural textures. This practice, while offering a means of conformity, often came with scalp damage and hair loss.

What Role Did Ancestral Hair Practices Play?
Even amidst centuries of oppression, ancestral hair practices endured, albeit often in private, within family spaces. The knowledge of protective styles like cornrows, the use of natural oils, and the communal rituals of hair care persisted, passed down through whispers and hands-on teaching. These practices served as quiet acts of resistance, preserving a connection to heritage even when overt expressions were suppressed. When the Civil Rights movement began to challenge the dominant beauty narrative, these ancestral practices found a new, powerful public platform.
The return to natural hair was not simply a trend; it was a reconnection with a deeper history, a reclaiming of a cultural legacy. The styles that emerged, like the Afro, were modern manifestations of ancient principles of natural growth and communal pride.

Ritual
The Civil Rights movement breathed new life into the ritual of hair care for Black and mixed-race individuals, transforming daily practices into acts of political and cultural affirmation. No longer confined to the private sphere or shaped by a desire for assimilation, the adoption of natural styles became a public declaration. The Afro, with its audacious volume and unapologetic presence, emerged as the quintessential symbol of this era.
It was a rejection of imposed beauty standards and a visual embodiment of the “Black is Beautiful” mantra that resonated deeply within communities. This shift extended beyond mere aesthetics; it intertwined personal grooming with collective identity and a profound sense of heritage.
The ritual of preparing and styling natural hair during this period became a shared experience, strengthening communal bonds. Conversations about hair care, once perhaps fraught with the complexities of conformity, now centered on embracing natural textures and celebrating ancestral roots. This collective awakening was a powerful force, fostering a sense of unity and shared purpose that transcended individual preference. The movement encouraged people to understand their hair, not as something to be tamed or hidden, but as a living part of their heritage, demanding respect and celebration.
The Civil Rights movement transformed textured hair care into a ritual of cultural pride, with the Afro becoming a potent symbol of self-acceptance and collective identity.

How Did New Styling Techniques Emerge?
While the Afro dominated the visual landscape of the Civil Rights movement, it also paved the way for a broader acceptance and re-imagining of other natural styles. Techniques that had been marginalized or viewed as unprofessional found new prominence. Braids, twists, and locs, styles with deep ancestral roots, began to be seen as valid and indeed, celebrated forms of expression. The very tools used for hair care shifted.
The Afro pick, with its wide teeth designed to lift and shape voluminous textures, became a powerful accessory, often featuring symbols of Black power, like the clenched fist. This signified a departure from the hot combs and chemical relaxers that had previously been mainstays for achieving straightened looks. The movement provided a cultural space where experimentation with natural textures was not only permitted but encouraged, fostering a vibrant exchange of styling knowledge within Black communities.
This period witnessed a conscious effort to reclaim and adapt historical methods of hair preparation and adornment. Families, particularly women, shared techniques for maintaining healthy natural hair, often using traditional ingredients or adapting them for contemporary use. This exchange of knowledge contributed to a growing body of communal wisdom surrounding textured hair care, laying groundwork for later natural hair movements.
| Historical Era Pre-Colonial Africa |
| Dominant Hair Practice Elaborate braiding, intricate styles with adornments |
| Connection to Identity and Heritage Communicated social status, tribal affiliation, spiritual beliefs; a living cultural language. |
| Historical Era Slavery and Post-Emancipation |
| Dominant Hair Practice Forced shaving, head coverings, chemical straightening, hot combing |
| Connection to Identity and Heritage Erasure of identity, forced conformity, pursuit of acceptance in Eurocentric society. |
| Historical Era Civil Rights Era (1960s-1970s) |
| Dominant Hair Practice The Afro, natural braids, twists, locs |
| Connection to Identity and Heritage Reclamation of self, symbol of Black pride, political statement against assimilation, connection to ancestral roots. |
| Historical Era The journey of textured hair reveals a continuous thread of identity and heritage, constantly re-shaping under the weight of history and the spirit of liberation. |

What Ancestral Wisdom Informed Natural Hair Care?
Ancestral wisdom concerning hair care, often passed down through generations, experienced a powerful reawakening during the Civil Rights movement. The understanding that natural hair thrived with gentle handling, specific moisturizing practices, and protective styling came to the forefront. These principles echoed ancient African traditions, where hair was revered and meticulously cared for with natural ingredients such as plant-based oils and butters. The movement saw a renewed appreciation for these practices, moving away from harsh chemical treatments that had been normalized.
While modern science now offers detailed explanations for the structural needs of textured hair, the underlying principles of hydration, protection, and gentle manipulation found resonance with long-standing cultural practices. The emphasis on healthy hair, rather than simply straight hair, became a defining aspect of the natural hair movement within the Civil Rights era. This focus on wellness, deeply rooted in a holistic view of self, connected individuals to a broader ancestral legacy of self-care and communal well-being.

Relay
The ripples of the Civil Rights movement, particularly its profound influence on textured hair identity, continue to extend through time, creating a powerful relay of cultural understanding and legal progress. The visual declaration of the Afro and other natural styles during the 1960s and 70s was a critical turning point. It solidified textured hair as an unmistakable marker of Blackness and, by extension, a significant site for both cultural celebration and systemic discrimination. This recognition laid the groundwork for ongoing struggles for hair freedom in schools, workplaces, and public spaces, even decades after the landmark Civil Rights Act of 1964.
The Civil Rights Act of 1964, which outlawed employment discrimination and segregation in public places, was a monumental legislative achievement. However, it initially did not explicitly account for hair discrimination. The struggle to define hair discrimination as a form of racial bias became a crucial aspect of the relay, extending the fight for civil rights into the very personal realm of self-expression. Legal battles, societal shifts, and cultural activism have steadily pushed for broader protections, asserting that hair, inextricably tied to race, warrants the same legal safeguards as other racial characteristics.
The Civil Rights movement initiated a relay, transforming textured hair into a lasting symbol of cultural defiance and pushing for continued legal protection against racial discrimination.

How Did the Movement Create Legal Precedents?
The assertion of natural hair as a political and cultural statement directly led to confrontations within various institutions, particularly workplaces and schools. These clashes, in turn, prompted legal challenges that sought to expand the interpretation of anti-discrimination laws. The earliest cases, while not always successful in fully protecting all natural styles, began to chip away at the entrenched Eurocentric beauty standards.
One significant historical example is the 1976 federal court case, Jenkins v. Blue Cross Mutual Hospital Insurance. Beverly Jenkins was denied a promotion due to her Afro. The U.S.
Court of Appeals for the Seventh Circuit upheld her race discrimination lawsuit, agreeing that workers were entitled to wear Afros under Title VII of the Civil Rights Act. This ruling established an early precedent, recognizing the Afro as a protected racial characteristic. Yet, the legal landscape remained uneven. In 1981, the case of Rogers v.
American Airlines Inc. saw a different outcome; the court sided with the airline, which demanded Renee Rogers remove her braids, arguing that braids were not an immutable racial characteristic. This distinction between the Afro and other natural styles like braids created a legal challenge that has persisted for decades.
The ongoing legislative efforts, such as the CROWN Act (Creating a Respectful and Open World for Natural Hair), represent the contemporary extension of this civil rights struggle. As of June 2024, at least 24 states have signed CROWN Act legislation, prohibiting discrimination based on hair texture and protective hairstyles. This modern legislative movement, driven by sustained activism and a deeper understanding of hair as racial identity, clearly echoes the foundational work of the Civil Rights movement. It seeks to correct the legal ambiguities that left many natural styles vulnerable to discrimination, a problem recognized by organizations like the EEOC, which argues that bans on natural hair are often rooted in white standards of appearance and perpetuate racist stereotypes.

What is Hair’s Role in Black Collective Identity?
Beyond the legal frameworks, the Civil Rights movement solidified textured hair’s role in Black collective identity. The visibility of natural hair, particularly the Afro, became a non-verbal yet potent form of communication. It signaled solidarity, a shared heritage, and a collective rejection of assimilationist pressures. Prominent figures like Angela Davis, whose iconic Afro became synonymous with the Black Power movement, demonstrated the political weight of hair.
Her choice of style was a public assertion of Black pride and defiance against systemic oppression. This visual declaration, reinforced by anthems like James Brown’s “Say It Loud! I’m Black and I’m Proud” (1968), created a cultural environment where Black individuals were encouraged to celebrate every aspect of their identity, including their hair.
The “Black is Beautiful” movement, a cultural wing of the broader Civil Rights struggle, actively dismantled the notion that Black hair was “bad.” It promoted a new aesthetic that found beauty in coils, kinks, and natural volume. This shift was profoundly impactful on the collective psyche, moving many to embrace their natural textures, often for the first time. A 1972 study of Black teens in St. Louis revealed that 90% of young men and 40% of young women sported their natural textures, a notable increase from earlier decades.
This empirical data underscores the movement’s tangible cultural influence. The communal conversations, the shared styling experiences, and the public displays of natural hair cultivated a powerful sense of belonging and a collective consciousness rooted in shared heritage.

Reflection
The profound shifts initiated by the Civil Rights movement in how textured hair identity is understood resonate deeply within the Soul of a Strand. It was a period when the very fiber of Black and mixed-race being, often suppressed and devalued, began its magnificent re-emergence. The movement provided a vibrant canvas for hair to express freedom, defiance, and a glorious return to ancestral roots. What began as a defiant visual statement on the streets and in public squares transformed into a deeper cultural understanding, a living legacy that informs our present appreciation for textured hair in all its varied forms.
The story of textured hair, from ancient adornments to its 20th-century political awakening and beyond, is a continuous testament to human spirit and resilience. It is a heritage that invites us to listen to the silent whispers of the past, to the tales told through braids and coils, to the strength inherent in every curve and twist. The Civil Rights movement did not merely influence textured hair identity; it catalyzed its liberation, allowing it to become a radiant symbol of cultural pride, a touchstone for collective memory, and an enduring source of self-love. We carry this legacy in our strands, a beautiful, living archive of resilience and unwavering spirit.

References
- Byrd, Ayana, and Lori Tharps. Hair Story ❉ Untangling the Roots of Black Hair in America. St. Martin’s Press, 2014.
- Dabiri, Emma. Twisted ❉ The Tangled History of Black Hair Culture. Harper Perennial, 2020.
- Ford, T. The Hair Politics of Black Women in America ❉ Race, Gender, and Appearance. Lexington Books, 2015.
- Garrin, J. and Marcketti, S. The Afro and Black Identity ❉ Negotiating the Ideal Body in the Black Power Era. Fashion, Style & Popular Culture, 2018.
- Lashley, Myrna. “The Importance of Hair in the Identity of Black People.” Nouvelles pratiques sociales, vol. 31, no. 2, 2020, pp. 206–227.
- Patton, Tracey Owens. “Hey Girl, Am I More Than My Hair? ❉ African American Women and Their Struggles with Beauty, Body Image, and Hair.” Race, Gender & Class, vol. 13, no. 3/4, 2006, pp. 118-132.