
Roots
Consider, if you will, the profound intimacy held within each strand, a living testament to journeys spanning continents, whispers of enduring legacies, and the unwavering spirit of resilience. For countless generations across Africa and its diaspora, textured hair has always been far more than a mere biological attribute; it has been a sacred script, an intricate code, a dynamic archive of identity and belonging. When communities faced the crucible of adversity, from the brutal disruptions of the transatlantic slave trade to the insidious pressures of colonial imposition and systemic discrimination, the practices surrounding textured hair became a potent, often subversive, means of preserving a heritage under siege. The very coils and curves, the undeniable spring and strength inherent in Afro-textured hair, held within them not just genetic information, but the collective memory of a people, safeguarding narratives when other forms of cultural expression were violently suppressed.

Ancestral Understanding of Textured Hair
In pre-colonial African societies, the meticulous care and styling of hair were central to social interaction, spiritual belief, and the communication of personal and communal status. Hair was often perceived as a conduit to the divine, the most elevated part of the body, a spiritual antenna reaching towards ancestral realms and higher powers. This reverence shaped the understanding of hair’s anatomy, long before modern scientific inquiry confirmed its structural uniqueness. Ancient communities recognized the hair’s capacity for density and its ability to hold intricate patterns, making it an ideal canvas for expression.
In ancestral traditions, textured hair served as a living canvas, encoding layers of meaning and connection for individuals and communities.
For instance, among the Yoruba People of Nigeria, hair was seen as intrinsically connected to spiritual power, with specific braided styles serving to send messages to the gods. Hair dressers were not simply stylists; they were revered custodians of cultural knowledge, often holding significant social standing. The very act of washing, oiling, and braiding hair became a communal ritual, a shared moment of intimacy and bonding that solidified familial and societal ties. This communal aspect ensured the continuity of these practices, even when external forces sought to dismantle them.

The Hair’s Intrinsic Strength and Patterns
From a scientific lens, the distinct helix of textured hair, often characterized by its elliptical cross-section and varying curl patterns, contributes to its unique mechanical properties. This structure, which can range from loose waves to tightly coiled kinks, allows for incredible versatility in styling and an inherent protective capacity. The very coiling creates natural volume and, when carefully manipulated into styles like braids or twists, provides an insulating shield for the scalp and delicate strands.
This biological reality, recognized intuitively by ancestors, underpins the historical practices that maximized hair health and longevity. The ability of hair to curl back on itself, forming natural barriers, meant that it could be styled in ways that both announced identity and offered practical advantages in diverse climates.

Mapping Identity Through Strands
Long before written records became widespread, hairstyles served as visual markers, a non-verbal language understood by all. A person’s hairstyle could indicate their age, marital status, tribal affiliation, social standing, wealth, or even their spiritual devotion. For example, the Maasai Warriors in Kenya are recognized for their intricate braided hair, often dyed with red ochre and symbolizing courage and social standing (Afriklens, 2024).
These visual cues were a testament to the ingenuity and complexity of African societies, allowing for immediate recognition and understanding within and between groups. During times of conflict or forced displacement, maintaining these distinct stylistic codes became a silent, yet powerful, act of cultural preservation.
- Cornrows ❉ An ancient braiding technique seen across various African cultures, characterized by rows of hair braided closely to the scalp. This style often served as a means of communication, indicating tribal identity, social status, or even conveying secret messages.
- Locs ❉ Hair intentionally matted and intertwined to form rope-like strands. These styles, rooted in ancient practices, carry spiritual significance in many communities and are often associated with a rejection of conventional beauty standards.
- Bantu Knots ❉ A protective style where sections of hair are twisted to form small, coiled buns. These knots have historical roots in southern Africa and offer versatility and protection for textured hair.
The sheer diversity of textured hair classifications, from the broad categories of wavy, curly, coily, to kinky, reflects the incredible genetic diversity within Black and mixed-race communities. While modern systems attempt to categorize hair, often falling into problematic Eurocentric biases, ancestral understandings honored this range not as a hierarchy, but as a spectrum of inherent beauty and adaptability. This appreciation was integral to developing the diverse care regimens that served each unique hair type, demonstrating a holistic approach to hair wellness that recognized its individual needs.

Ritual
When external forces sought to dismantle cultural frameworks, the ritual of hair care became a clandestine classroom, a hidden sanctuary, and a defiant declaration. The systematic stripping of identity during the transatlantic slave trade, where enslavers often forcibly shaved the heads of captured Africans upon arrival, aimed to dehumanize and sever connections to their homeland. This act, however, could not erase the deep-seated knowledge and significance of hair. Survivors, through remarkable ingenuity and resilience, found ways to continue their hair traditions, transforming everyday practices into acts of resistance and mechanisms for cultural survival.

Styling as Covert Communication
One of the most compelling examples of hair practices preserving heritage during extreme adversity lies in the use of Cornrows for covert communication among enslaved Africans. In regions like Colombia, during the 17th century, stories tell of Benkos Biohó, an African king who escaped enslavement and established San Basilio de Palenque, a community for formerly enslaved people. He, and the community he led, reportedly devised an ingenious intelligence network where women would braid secret maps into their cornrows (Afriklens, 2024). These intricate patterns, seemingly innocent hairstyles, would subtly denote escape routes, pathways through dense foliage, or meeting points, allowing individuals to navigate towards freedom without suspicion.
Byrd and Tharps’s work, Hair Story ❉ Untangling the Roots of Black Hair in America, documents how enslaved people braided rice seeds into their hair before forced journeys, a practice that not only preserved their heritage but also provided sustenance and the means to cultivate new life in foreign lands (Byrd & Tharps, 2014). This demonstrates the multifaceted genius embedded in these practices, serving both practical survival and profound cultural continuity.
Hair artistry became a clandestine language, safeguarding information and ancestral pathways during periods of brutal subjugation.
The political weight of hair practices extended beyond mere communication. Headwraps, for instance, became symbols of dignity and resistance, especially in societies where natural hair was demonized or outlawed. In 18th-century Louisiana, the Tignon Laws attempted to force free Black women to cover their hair to differentiate them from white women and diminish their social standing.
However, these women subverted the intent of the laws by adorning their headwraps with luxurious fabrics and intricate designs, transforming symbols of oppression into powerful statements of defiance and cultural pride (Afriklens, 2024; The Zoe Report, 2021). This adaptation showcased not just resilience, but a profound artistic response to systemic attempts at erasure.

How Did Styling Practices Transform Through Colonial Eras?
The influence of colonialism brought with it Eurocentric beauty standards that pressured Black individuals to alter their natural hair textures. Straightening methods, including the use of hot combs and chemical relaxers, gained popularity as a means of conforming to societal pressures for acceptance and advancement in a discriminatory world (Byrd & Tharps, 2014). Yet, even within these transformations, elements of heritage persisted.
The communal rituals of hair styling continued, whether in backyard “kitchens” or burgeoning salons, serving as vital spaces for connection, storytelling, and the transmission of knowledge. These settings, often unseen by the dominant culture, remained bastions of Black identity and self-care.
| Era Pre-Colonial Africa |
| Dominant Adversity Tribal Conflicts, Environmental Challenges |
| Hair Practice as Preservation Intricate braids, adornments signifying status, age, spiritual connection |
| Cultural Significance Social cohesion, identity marker, spiritual conduit |
| Era Transatlantic Slave Trade |
| Dominant Adversity Forced dehumanization, cultural erasure |
| Hair Practice as Preservation Covert cornrow maps, hidden seeds in braids, headwraps |
| Cultural Significance Resistance, survival, continuity of ancestral knowledge |
| Era Post-Slavery & Colonialism |
| Dominant Adversity Eurocentric beauty pressure, legal discrimination |
| Hair Practice as Preservation Strategic use of straightening (for "respectability"), communal hair rituals, hidden natural styles |
| Cultural Significance Adaptation, communal support, subtle defiance |
| Era Civil Rights Era & Beyond |
| Dominant Adversity Systemic discrimination, anti-Black bias |
| Hair Practice as Preservation Afro as a symbol of pride, locs, braids as political statements |
| Cultural Significance Assertion of identity, collective liberation, self-acceptance |
| Era Textured hair practices have consistently evolved as tools of resilience, reflecting deep historical continuity and strategic adaptation against various forms of adversity. |
The Civil Rights Movement in the United States, in particular, saw a powerful resurgence of natural hairstyles, with the Afro becoming an unmistakable symbol of Black pride, unity, and a forceful rejection of Eurocentric beauty norms (Afriklens, 2024; Byrd & Tharps, 2014; BLAM UK CIC, 2022). Icons like Angela Davis popularized the Afro, transforming it from a mere hairstyle into an emblem of political resistance and cultural solidarity. This was a moment where the overt display of textured hair became a radical act, openly celebrating a heritage that had long been suppressed.

How Did Indigenous Hair Traditions Preserve Lineage?
Beyond the African diaspora, Indigenous communities worldwide also wielded hair as a vital link to their heritage amidst colonial assault. In North America, during the era of forced assimilation at Indian boarding schools, Indigenous children’s hair was often forcibly cut upon arrival (Cultural Survival, 2020; Peabody Museum, 2022). This brutal act aimed to strip them of their cultural identity and sever ties to their ancestral ways. For many Indigenous peoples, hair holds profound spiritual significance, embodying connections to identity, kinship systems, and life force (Chatelaine, 2023).
Despite these attempts at erasure, teachings about the sacredness of hair persisted, passed down through whispers and quiet acts of remembrance within families. The very act of a child proudly wearing braids in the face of ongoing discrimination today is a powerful continuation of that resistance, a living affirmation that “Our braids show them they never won,” as expressed by a young Indigenous girl (Chatelaine, 2023). This shared experience of hair as a battleground and a beacon of heritage underscores its profound role in cultural preservation across diverse communities facing similar adversities.

Relay
The preservation of textured hair heritage is a continuous relay, a transfer of wisdom across generations, adapting to new challenges while holding fast to ancestral roots. This dynamic exchange ensures that the knowledge of holistic care, intricate styling, and problem-solving remains a living, breathing tradition, deeply intertwined with the experiences of Black and mixed-race individuals. The enduring fight against hair discrimination, even in modern times, highlights the persistent need for these heritage practices as a source of self-worth and communal strength.

Connecting Ancestral Regimens to Modern Wellness
Ancestral hair care regimens were deeply holistic, recognizing the interconnectedness of external care with internal wellbeing and spiritual harmony. These practices, passed down through oral traditions and communal learning, often centered on nourishing ingredients found in local environments. Think of the rich butters and natural oils utilized for moisture retention and scalp health in pre-colonial Africa, a scientific understanding gleaned through centuries of observation.
The extensive list of historical care practices included washing, combing, oiling, braiding, twisting, and decorating, often taking hours or even days to complete. These were not simply chores; they were social occasions that cemented bonds among family and friends (What Every Dermatologist Must Know About the History of Black Hair, 2023).
The principles of these ancestral regimens still resonate today. Modern textured hair care advocates often draw from this wisdom, advocating for natural ingredients and gentle handling that respects the hair’s delicate structure. This reconnection counters a historical narrative that frequently demonized textured hair, compelling many to resort to harsh chemical straighteners that caused physical and psychological damage (Smith Scholarworks, 2024).
The contemporary natural hair movement, which gained prominence in the 2000s, actively encourages the abandonment of these practices, advocating for healthier care routines that celebrate the hair’s natural form (Historical Perspectives on Hair Care, 2025). This movement is a direct continuation of the historical struggle for self-definition and reclaiming beauty ideals rooted in African heritage.
- Shea Butter ❉ A traditional African ingredient, derived from the shea tree, known for its moisturizing and protective properties for skin and hair.
- Coconut Oil ❉ Used across various cultures, its benefits for hair penetration and moisture retention have been recognized for centuries.
- Aloe Vera ❉ Valued for its soothing and hydrating qualities, often used in traditional hair treatments for scalp health.

How Did Nighttime Rituals Preserve Heritage?
Nighttime rituals, particularly the use of head coverings, played a critical role in preserving hair health and heritage. The tradition of wearing Bonnets, scarves, or headwraps to protect styled hair, especially braids and twists, extends back through generations. These coverings guarded against friction, maintained moisture, and extended the life of intricate styles, a practical necessity in times of limited resources and arduous living conditions. The nighttime sanctuary created by these simple textiles transformed a utilitarian item into a symbol of self-care and continuity, a quiet defiance against a world that sought to diminish their beauty and labor.
These rituals also served as a means of reinforcing communal values. The knowledge of how to properly wrap and protect hair, often taught by elders, was a bonding experience, a way of passing down tangible skills alongside intangible wisdom. It was a practice that affirmed worth and fostered a sense of collective identity, despite external pressures. Even in times of extreme deprivation, the commitment to these routines underscored a deep reverence for the body and its adornments, a testament to an unbroken lineage.

The Resilience Against Hair Discrimination
The journey of textured hair is also marked by persistent discrimination, a reflection of deeply ingrained biases. A study by Dove in the UK revealed that half of Black and mixed women with Afro-textured hair have experienced discrimination due to their hair (Why it’s not “Just Hair”, 2022). This issue is centuries old, stemming from colonialism which sought to deem natural hair “unprofessional” or “untidy” (Why it’s not “Just Hair”, 2022).
The very perception of natural hair as something needing “taming” is rooted in this history of dehumanization, where Black hair was compared to animal wool. The psychological toll of this discrimination is considerable, impacting self-image and self-worth (The Politics of Black Hair, 2021; The Person Beneath the Hair, 2023).
Despite these ongoing challenges, textured hair practices remain a powerful vehicle for resistance and empowerment. Wearing natural hair, whether in coils, locs, or braids, becomes a deliberate act of cultural assertion and self-love. It is a visual manifestation of rejecting Eurocentric beauty norms and affirming one’s identity. This choice carries a political statement, fostering a sense of pride and community, especially among those who support each other in their natural hair journeys (Smith Scholarworks, 2024).
The passage of legislative efforts, like the CROWN Act in some regions, aims to protect against hair discrimination, acknowledging the deeply personal and cultural significance of textured hair. This legal progress reflects a societal reckoning with the historical injustices faced by Black and mixed-race individuals because of their hair, and it underscores the enduring power of these practices to drive social change.

Reflection
The journey of textured hair, from its ancient origins to its contemporary expressions, paints a vivid portrait of tenacity and profound cultural memory. It is a story not merely of aesthetics, but of a deeply personal and collective resolve to hold onto something sacred, even when everything else was stripped away. Each curl, coil, and strand holds the echoes of ancestors who, through the simple yet subversive acts of braiding, twisting, and caring for their hair, ensured that their legacy would endure.
Roothea’s ethos reminds us that textured hair is a living, breathing archive. It is a testament to the fact that heritage is not a static relic of the past, but a dynamic, resilient force that adapts, resists, and continues to shape futures. The practices surrounding textured hair, born out of necessity and ingenuity during adversity, have become pillars of cultural identity, fostering connection, self-worth, and an unwavering sense of belonging. As we look ahead, honoring these practices means not only appreciating their historical weight but also nurturing their continued evolution, ensuring that the soul of each strand remains unbound, a luminous beacon for generations to come.

References
- Ayana D. Byrd, & Lori L. Tharps. (2014). Hair Story ❉ Untangling the Roots of Black Hair in America. St. Martin’s Griffin.
- Afriklens. (2024, November 1). African Hairstyles ❉ Cultural Significance and Legacy.
- BLAM UK CIC. (2022, September 15). The history of Black Hair.
- Byrd, A. D. & Tharps, L. L. (2001). Hair Story ❉ Untangling the Roots of Black Hair in America. St. Martin’s Press.
- Chatelaine. (2023, May 17). What My Mother Taught Me About My Hair.
- Cultural Survival. (2020, September 30). Honoring the Spiritual Legacy, Resiliency, & Healing Power of Our Ancestors Through Indigenous Customary Hair Traditions.
- Historical Perspectives on Hair Care and Common Styling Practices in Black Women. (2025, March 4).
- Peabody Museum of Archaeology & Ethnology. (2022, December 8). Addressing the Woodbury Collection. Harvard University.
- Smith Scholarworks. (2024). The natural hair transformation ❉ a journey of resilience and resistance.
- The Person Beneath the Hair ❉ Hair Discrimination, Health, and Well-Being. (2023, August 2). International Journal of Environmental Research and Public Health.
- The Politics of Black Hair — The Past, The Present, And The Future. (2021, March 8). The Zoe Report.
- What Every Dermatologist Must Know About the History of Black Hair. (2023, November 30). Journal of Drugs in Dermatology.
- Why it’s not “Just Hair” ❉ The History of Discrimination Against Black Women’s Natural Hair. (2022, October 25). Canadian Journal of Women and the Law.