
Roots
Consider for a moment the very strands that spring from the scalp, each a tender helix, a testament to ancient biological wisdom. For those with textured hair, these coils and kinks are more than mere physical attributes; they are living archives, imbued with the whispers of countless generations. In this sacred lineage, the practice of hair oiling emerges not simply as a routine of external beautification, but as a deep, resonant act of connection to ancestral practices, a silent yet profound declaration of self in the face of erasure. It is a story told not in grand pronouncements, but in the quiet, persistent care of a precious inheritance.
The story begins long before the transatlantic voyage, in a continent where hair stood as a vibrant language. In pre-colonial Africa, hair care was a complex communication system. Hairstyles conveyed identity ❉ a woman’s marital status, her age, her ethnic affiliation, or her place in society could be discerned through the intricate artistry of her braids or twists. Hair was also a medium through which to connect with the spiritual world, a conduit for energy and ancestral communication.
Traditional practices involved natural butters, herbs, and oils, used to maintain moisture and health. Shea butter, coconut oil, aloe vera, and indigenous plants were regularly applied, prioritizing scalp health and the inherent beauty of diverse textures.
The origins of hair oiling in textured hair heritage lie in the ancient, deeply symbolic practices of pre-colonial Africa, where hair was a living expression of identity and spiritual connection.

Hair Anatomy and Its Ancestral Understanding
Textured hair, with its unique helical structure, presents particular physiological characteristics. The coiling pattern of each strand means that natural oils produced by the scalp, sebum, do not easily travel down the hair shaft as they would on straighter textures. This inherent dryness makes external lubrication, historically through oils, a fundamental requirement for maintaining integrity and flexibility. Ancestral wisdom understood this, even without modern scientific terminology.
They observed how certain plant extracts, fats, and butters nourished the hair, preventing breakage and maintaining its vitality in varied climates. This ancient knowledge, passed down through generations, underscores a biological imperative met with deeply cultural solutions.

How Did Traditional Remedies Counter Hair Challenges?
Consider the historical context of maintaining thick, lustrous hair. Women in traditional African societies frequently massaged their scalps with oils to keep hair healthy and manage concerns like dryness. The application of these oils was not haphazard; it was a methodical ritual, rooted in empirical observation over centuries. Certain oils, rich in fatty acids and vitamins, were known to promote length retention and strength.
The Basara Tribe of Chad, for instance, gained recognition for their practice of applying a traditional mixture, often called ‘Chebe,’ consisting of herb-infused oil or animal fat to their hair weekly. This practice is strongly associated with extreme length retention. This deep understanding of ingredients and their physiological impact on hair, though perhaps not articulated in scientific terms of today, represents an ancient science of care.
- Shea Butter ❉ A rich, emollient fat extracted from the nuts of the African shea tree, historically used for its moisturizing properties on both skin and hair.
- Coconut Oil ❉ Widely used across African and diasporic communities, known for its ability to penetrate the hair shaft and reduce protein loss.
- Castor Oil ❉ Particularly popular in the Black hair community, a thick oil recognized for its properties in combating dryness, adding moisture, and stimulating hair growth.
- Marula Oil ❉ A traditional oil from Mozambique and South Africa, valued for its fatty acids and antioxidants, beneficial for scalp health.
- Baobab Oil ❉ Golden in hue, with a light, nutty scent, this oil contains essential fatty acids and vitamins, promoting elasticity and cell regeneration.
When enslaved Africans were forcibly taken from their homelands, one of the first acts of dehumanization was often the shaving of their heads. This brutal act aimed to strip them of their cultural identity, severing a profound link to their heritage and communal forms of communication. Without access to their traditional tools, native oils, or the time necessary for hair care, their hair became matted, tangled, and often hidden under scarves. This suppression of hair practices became a direct assault on their being.
| Aspect of Hair Care Cultural Significance |
| Pre-Colonial African Practices Hair conveyed status, age, ethnicity, spirituality. |
| Impact of Enslavement Forced shaving aimed to erase identity and cultural markers. |
| Aspect of Hair Care Ingredients and Tools |
| Pre-Colonial African Practices Reliance on natural butters, oils, herbs, and specialized tools. |
| Impact of Enslavement Loss of access to native materials and traditional implements. |
| Aspect of Hair Care Social Practice |
| Pre-Colonial African Practices Communal activity of braiding, storytelling, and bonding. |
| Impact of Enslavement Disruption of communal rituals, leading to isolated care. |
| Aspect of Hair Care The systematic dehumanization during enslavement targeted the very essence of hair's cultural significance. |

Ritual
The journey of textured hair through the transatlantic slave trade and beyond transformed acts of care into profound expressions of defiance. Stripped of their freedom, their names, and often their families, enslaved Africans found clandestine ways to reclaim pieces of their heritage through the care of their hair. Hair oiling, which was once a communal, celebratory ritual, became a quiet, personal act of self-preservation and resistance, a defiant whisper against the roar of oppression. It was a refusal to fully surrender the spirit.

How Did Hair Oiling Support Covert Resistance?
During the brutal period of slavery, maintaining hair was a logistical challenge, yet it was a practice that persisted. Enslaved women used whatever materials they could find to care for their hair, including butter, bacon fat, or goose grease. While these may not have been the nourishing oils of their homeland, they were attempts to moisturize and manage hair that was often matted and damaged due to harsh living conditions.
This resourcefulness underscores a deep-seated human need to maintain dignity and connection to self, even under the most horrific circumstances. The physical act of applying these makeshift oils, however crude, was a refusal to completely abandon their bodies to degradation.
Moreover, hair itself became a medium of covert communication and a tool for survival. Intricate braided styles were not merely aesthetic choices. It is speculated that certain hairstyles, facilitated by the manageability that oiling could provide, served as coded maps for escape routes, indicating paths to freedom or safe havens. Small bits of gold and seeds were reportedly hidden within braids, intended to sustain individuals after their escape.
This singular detail speaks volumes ❉ the hair, protected and prepared, became a vessel for survival, literally carrying the hope of freedom. Hair oiling, in this context, was an integral component of preparing the hair for these elaborate, message-bearing styles, helping to maintain their integrity and allow for the concealment of vital items. It helped these hidden maps remain intact.
Amidst the horrors of enslavement, hair oiling transformed into a subtle yet potent act of resistance, preserving dignity and aiding survival through clandestine care and coded communication.
The policing of Black hair continued even after emancipation. In places like Louisiana, laws were enacted to control the appearance of free Black women. The Tignon Law of 1786 mandated that Black women, whether free or enslaved, cover their hair with a headwrap, or “tignon,” to signify their supposed inferior status to white women. Yet, these women transformed the symbol of oppression into one of defiance.
They rebelled by using luxurious, colorful fabrics adorned with jewels, turning the mandated headwraps into glamorous, empowering fashion statements. While the direct act of oiling was covered, the underlying care and pride in their hair, sustained by such practices, still informed the vibrant defiance beneath the wraps. This demonstrates an enduring spirit where beauty practices, including the deep care implied by hair health, were reclaimed as sources of individual and collective strength.

Traditional Care in the Diaspora ❉ A Sustained Practice?
Even as Eurocentric beauty standards gained societal dominance, pushing for straight hair as a marker of social acceptance, the ancestral practices of hair care did not vanish entirely. The need for moisture retention for textured hair meant that oils and leave-in conditioners continued to play a significant role in routines, even when hair was straightened. In many communities, the traditional knowledge of ingredients and their benefits persisted, passed down from mothers to daughters.
The concept of an “oil bath,” for instance, a tradition dating back thousands of years and first recorded in Africa, continues to be practiced today to moisturize and repair textured hair, reducing frizz and adding shine. This continuation, albeit often adapted, was a quiet, consistent act of upholding a legacy of self-care.
- Protective Styling ❉ Styles like cornrows, Fulani braids, and Bantu knots have deep African roots and were adapted for survival and cultural preservation during slavery. Oiling the scalp and hair before and during these styles was, and remains, a practice that aids in their longevity and hair health.
- Head Wrapping ❉ Though sometimes forced by law, head wraps were reclaimed as symbols of pride and resistance, often concealing hair cared for with traditional methods beneath.
- Communal Hair Rituals ❉ Despite forced separation, the spirit of communal hair care endured. Shared knowledge, even in hushed tones, kept alive the memory of collective grooming and bonding.
These practices, though seemingly domestic, carried immense weight. They were acts of self-affirmation, community building, and cultural memory. In a society that sought to devalue and erase their identity, the careful attention paid to hair, including the use of oils, became a tangible link to a heritage that refused to be forgotten. It was a daily act of defiance against a dominant narrative that sought to strip them of their inherent beauty.

Relay
The enduring legacy of hair oiling as an act of resistance finds its expression in movements across generations, particularly within the 20th and 21st centuries. The Civil Rights Movement in the mid-1960s marked a profound shift in the collective consciousness surrounding Black hair. The Afro, a hairstyle celebrating naturally coily hair, became a powerful symbol of Black pride, activism, and a rejection of Eurocentric beauty standards. This embrace of natural texture was a direct counter to centuries of pressure to straighten hair, a practice often achieved through harsh chemical relaxers or heated combs, which sometimes caused physical harm.

How Did Hair Oiling Relate to the Natural Hair Movement?
The Natural Hair Movement, which gained significant momentum in the 2000s, encouraged Black women to abandon toxic chemical straighteners and embrace their natural curls and coils unapologetically. This movement, a continuation of the spirit of the Civil Rights era, positions hair health and self-acceptance at its core. Within this context, hair oiling, passed down through ancestral knowledge, regained prominence as a vital practice for maintaining the health and vibrancy of textured hair.
Modern science now aligns with this ancient wisdom, recognizing that textured hair is inherently drier and benefits greatly from external moisture. Oils provide a protective layer, smoothing the hair’s outer cuticle and helping moisture penetrate deeply.
A study published in 2023 indicated that 61% of Black respondents reported using chemical straighteners because they “felt more beautiful with straight hair,” highlighting the persistent influence of Eurocentric beauty standards. The natural hair movement, however, directly challenges this internalized perception, advocating for a self-defined ideal of beauty that honors natural texture. For many African American women, the decision to wear their hair naturally is an act of resistance, a refusal to conform to a status quo that has historically deemed their natural hair as unruly or unprofessional. Hair oiling supports this defiance by providing a traditional, effective method for nurturing and celebrating the very texture that was once suppressed.

What Scientific Insights Support Ancestral Oiling Practices?
The physiological structure of textured hair, with its unique bends and curves, creates points where the cuticle can lift, leading to increased moisture loss. Sebum, the natural oil produced by the scalp, struggles to travel down the spiraling strand, leaving the ends particularly vulnerable to dryness and breakage. This inherent characteristic makes external lubrication not simply a preference, but a biological necessity for preserving hair health. Modern dermatological understanding now validates the centuries-old practices of African and diasporic communities who instinctively turned to oils and butters to seal in moisture and protect hair.
For example, Castor Oil, a staple in many Black hair routines for generations, is recognized for its ability to combat dryness, add moisture, and stimulate hair growth. Its thick consistency helps to coat the hair, creating a barrier against environmental damage and moisture evaporation. Similarly, the use of various plant-derived oils, such as Avocado Oil and Olive Oil for dry or damaged hair, or Jojoba Oil and Almond Oil for oily hair, speaks to a sophisticated, albeit ancient, understanding of hair’s needs.
These traditional ingredients offer vital nutrients and fatty acids that support scalp health and strand integrity, preventing issues like itching, flakiness, and breakage often associated with dry, unconditioned textured hair. The consistent application of these emollients aligns perfectly with contemporary hair science advocating for hydration and protection for textured strands.
The communal aspect of hair care, deeply ingrained in African cultures, extends into the diaspora. Braiding salons in cities like London, Paris, and Amsterdam serve as cultural hubs, where women connect, share stories, and maintain traditions. This collective reinforcement of hair rituals, including the use of oils, acts as a powerful counter-narrative to societal pressures. Hair oiling, therefore, becomes a quiet, personal act of self-love and a collective affirmation of heritage, upholding a legacy of beauty and resilience.

Reflection
The journey of hair oiling, from ancient African rituals to contemporary acts of self-affirmation, stands as a profound testament to the enduring spirit of textured hair heritage. It is a dialogue between the past and the present, whispered through generations, embodied in each coil and curl. The simple act of anointing one’s hair with oil, once a communal expression of status and beauty, then a clandestine whisper of resistance during times of profound oppression, now stands as a luminous declaration of self-love and a deeply rooted connection to ancestral wisdom.
Roothea’s ethos, “Soul of a Strand,” speaks to this very truth ❉ that within each individual hair fiber lies a narrative stretching back through time, echoing the resilience and ingenuity of those who came before us. Hair oiling is more than a technique; it is a ritual that connects the biological imperative of textured hair’s moisture needs with the profound human need for identity and belonging. It is a living archive, continuously enriched by new understanding yet firmly grounded in the wisdom of our ancestors.
The defiance found in tending to one’s hair when society demanded its suppression, in transforming instruments of oppression into symbols of pride, resonates with undeniable strength. It reminds us that beauty, self-care, and cultural practices are not peripheral concerns, but central to the human experience, capable of carrying the weight of history and the promise of a future shaped by authenticity and deep respect for heritage. As we continue to nurture our textured hair, we honor not just its physical form, but the boundless spirit and rich legacy it represents.

References
- Byrd, A. D. & Tharps, L. (2014). Hair Story ❉ Untangling the Roots of Black Hair in America. St. Martin’s Griffin.
- Dash, L. (2006). When Hair Matters ❉ The Hot Comb, The Relaxer and the Battle for Black Hair. The Feminist Press at CUNY.
- Rosado, S. (2003). The Grammar of Hair ❉ Identity, Beauty, and Resistance in the African Diaspora. University of Texas Press.
- Sieber, R. & Herreman, F. (2000). Hair in African Art and Culture. Museum for African Art.
- Thompson, S. (2009). Black Women and Black Hair ❉ Our Hair, Our Story. Peter Lang.
- White, T. (2005). Braids, Locks, and Twists ❉ A History of African Hairstyles. Twenty-First Century Books.
- Oyedemi, T. (2016). The Politics of Black Hair ❉ Narratives of Black Women’s Identity and Resistance. Palgrave Macmillan.
- Bellinger, R. (2007). Hair and Identity in African American Women ❉ A Cultural Analysis. New York University Press.
- Tate, S. (2007). Black Beauty ❉ African American Women and the Politics of Race and Identity. Bloomsbury Academic.
- Asante, M. (2003). Afrocentricity ❉ The Theory of Social Change. African American Images.