
Roots
Consider for a moment the very structure of textured hair, each coil a testament to nature’s intricate design, a story etched in melanin and protein. For generations beyond count, our ancestors, observant and wise, understood this innate architecture, discerning its needs long before modern science could offer its precise definitions. From this deep understanding, born of direct experience and ancestral wisdom, emerged ancient oiling practices. These were not simply acts of vanity; they represented a profound connection to the elemental biology of the hair strand itself, a way of nurturing what was inherently ours.
The relationship between early communities and the land yielded a rich lexicon of ingredients. From the sun-drenched savannahs of West Africa, the shea tree (Vitellaria paradoxa) gifted its nourishing butter, a substance that would become known as ‘women’s gold.’ In its preparation, women harvested nuts, dried them, and ground them into a powder, which was then boiled to yield a rich, unctuous butter. This traditional method, sustained for centuries, meant shea butter arrived as a natural shield, guarding against the desert’s harsh sun, relentless wind, and dust. Similarly, the oil palm tree (Elaeis guineensis), a native of West Africa, offered its precious fruit.
The wild variety, known as Dura, provided palm kernel oil, a substance valued for its restorative properties for hair. These natural endowments were not merely resources; they were partners in the preservation of beauty and health, allowing ancient hands to work in harmony with the environment.
Ancient oiling practices formed a fundamental understanding of textured hair’s needs, born from ancestral wisdom and deep engagement with natural resources.

What Did Ancestral Knowledge Reveal About Hair’s Composition?
Long before electron microscopes could magnify the complexities of a single strand, ancient people perceived that textured hair, with its unique bends and coils, required specific forms of hydration and care. They understood, intuitively, that the hair’s coiled shape made it prone to dryness, as natural oils produced by the scalp struggled to travel down the spiraling shaft. Oiling, therefore, became a primary defense. It was a practice grounded in observation ❉ the hair that resisted breakage, the hair that held its sheen, the hair that retained its strength in arid climates, all benefited from consistent application of these natural emollients.
Consider the Yorùbá people of Nigeria, who viewed hair as the most elevated part of the body, a spiritual crown. For them, hair care was not a trivial pursuit. It incorporated washing, combing, oiling, braiding, and decorating, all activities that could extend for hours or even days.
This was not just about aesthetics; it spoke to an understanding of hair’s living quality and its need for regular sustenance. The oils used, like palm oil and shea butter , provided an external layer of protection, mimicking and enhancing the scalp’s natural sebum, ensuring the hair remained pliable and less susceptible to the environmental stresses of daily life.
Traditional Source Shea Butter (Vitellaria paradoxa) |
Indigenous Use for Hair Moisturizing, protecting against sun and wind, healing properties for scalp. Often used for dry, frizzy hair. |
Modern Scientific Link Rich in vitamins A, E, and F; fatty acids provide deep hydration and antioxidant benefits, supporting scalp health and moisture retention. |
Traditional Source Palm Kernel Oil (Elaeis guineensis, Dura variety) |
Indigenous Use for Hair Hair restorer, promoting growth, combating dryness and dandruff, strengthening strands. |
Modern Scientific Link High in lauric acid, vitamins A and E, and essential fatty acids, offering antimicrobial properties, follicle nourishment, and breakage reduction. |
Traditional Source Moringa Oil (Ancient Egypt) |
Indigenous Use for Hair Nourishing scalp, promoting growth, maintaining hair health. |
Modern Scientific Link Lightweight oil with antioxidants, offering hydration without heaviness, contributing to scalp vitality. |
Traditional Source These ancestral choices reflect an intuitive understanding of hair's biological needs, a heritage of precise care. |

What Does Hair Classification Show About Shared Heritage?
While modern classification systems like Andre Walker’s typing charts attempt to categorize textured hair into numerical and alphabetical groupings, these systems often fail to capture the profound cultural context within which hair is understood in indigenous societies. Historically, hair was not simply a curl pattern; it was a complex signifier of identity, social status, age, tribal affiliation, marital status, and even spiritual beliefs. The way hair was tended and adorned, which often included oiling as a foundational step, conveyed volumes.
For instance, the Himba people of Namibia are recognized for their distinctive red ochre paste, known as Otjize, applied to their hair. This paste, a mixture of butterfat and ochre, shields the hair from the elements, besides holding profound cultural and spiritual significance, symbolizing their connection to earth and ancestors. This practice, blending practical protection with deeply held beliefs, reveals a heritage where hair care is intertwined with identity and community.
Similarly, in ancient Egypt, hairstyles were visible symbols of hierarchy and divinity, with elaborate wigs and braided hair adorned with gold and beads, signifying wealth and religious devotion. The careful oiling that supported these styles was therefore a component of a larger cultural statement.
The continuity of terms like “kinky,” “coily,” and “nappy,” though sometimes used with negative connotations due to historical oppression, also links back to the intrinsic qualities of textured hair and its historical care needs. These terms, in their original context, described a hair type that required specific, often oil-based, approaches to prevent dryness and breakage. The survival of these descriptive words, even as they navigated the waters of racial discrimination, speaks to the enduring nature of textured hair’s characteristics and the care practices that developed around it.
- Hair Anatomy ❉ Understanding the coiled structure and its propensity for dryness laid the groundwork for oiling as a foundational practice.
- Traditional Terminology ❉ Words describing hair textures, often tied to specific care needs, persevered through generations.
- Ancestral Care ❉ Oiling was not merely cosmetic; it was a vital component of hair’s health and resilience, reflecting an intuitive understanding of biology.

Ritual
The application of oils to textured hair, far from being a mundane chore, blossomed into a rich tapestry of rituals, each stroke imbued with meaning, each session a tender thread connecting individuals to their lineage and community. These were not just acts of care; they were ceremonies of connection, spaces where ancestral wisdom was passed down, and collective identity reinforced. This daily or weekly engagement with hair became a living archive of care, a testament to the enduring traditions that sustained families and communities.
Consider the act of “wash day” in many African American households today, a practice echoing the communal grooming sessions of pre-colonial Africa. It can span hours, involving meticulous sectioning, cleansing, oiling, and styling. This lengthy engagement is not a burden; it is a shared experience, a quiet moment of bonding between mothers and daughters, aunties and nieces, grandmothers and granddaughters. This intergenerational transmission of knowledge—the feel of the hair, the right amount of oil, the techniques for detangling and braiding—is where the heart of cultural resilience truly beats.

How Did Ancient Hair Care Practices Form Community?
In pre-colonial African societies, hair care was a deeply communal activity. Women, often gathered under the shade of a tree, would spend hours tending to one another’s hair. This was a time for storytelling, for sharing wisdom, for strengthening social bonds.
Oiling was an integral step within these sessions, preparing the hair for intricate braiding or twisting, providing lubrication and a protective barrier against the elements. The very act of hands moving through another’s hair, sharing the tactile experience of applying oils and styling, solidified relationships and reinforced communal solidarity.
During these gatherings, specialized tools, often crafted from natural materials, played their part. Combs, carved from wood or even fish bones in ancient Egypt, were not only functional but sometimes held cultural meanings tied to specific groups or spiritual symbols. These were designed with long teeth and rounded tips, suited for detangling textured hair. The application of oils with these tools, or simply with skilled hands, transformed the process into a deliberate, meditative experience, fostering a sense of wellness that extended beyond the physical scalp.
Hair oiling rituals cultivated community bonding and served as a powerful medium for intergenerational knowledge exchange.

What Was the Symbolic Meaning of Oiling in Rituals?
Beyond practical conditioning, oiling held symbolic weight across various ancient cultures. In ancient Egypt, perfumed oils were used for grooming and personal beauty, but they also held sacred and ritualistic significance. They were applied to the hair, face, and skin as moisturizers and as a way to remain fragrant, but also as offerings to deities and for purification of spirits. The association of smooth, perfumed skin and hair with beauty, sexuality, fertility, and regeneration spoke to a holistic understanding of well-being where physical care was inextricably linked to spiritual states.
In some African traditions, hair was regarded as a sacred part of the body, a point of entry for spiritual energy. Oiling, then, became a respectful act of engaging with this spiritual conduit. It was a way to consecrate the hair, to protect its spiritual integrity, and to prepare it for styles that might signify a person’s life stage, marital status, or even their role within a community’s spiritual life. The oils themselves, often derived from sacred trees like the shea, carried their own reverence.
The longevity of these rituals, spanning millennia, speaks to their deep cultural meaning. From the communal oiling sessions that prepared hair for elaborate tribal styles to the more intimate moments of self-care and spiritual connection, these practices provided a framework for personal and collective identity. They were not merely about appearance, but about belonging, about affirming one’s place within a continuum of ancestral care and cultural expression.

Relay
The persistent practice of ancient oiling traditions for textured hair serves as a profound testament to cultural resilience, particularly for communities that faced systematic attempts to erase their heritage. The journey of these practices, from ancestral lands through periods of immense adversity, illustrates how seemingly simple acts of self-care became potent symbols of identity, resistance, and continuity. This ongoing transmission of knowledge, despite immense pressure to conform to Eurocentric beauty standards, speaks volumes about the enduring power of textured hair heritage.
Consider the transatlantic slave trade, a period of brutal dehumanization where enslaved Africans were forcibly stripped of their cultural markers, including their traditional hairstyles. Shaving heads was a deliberate act of stripping identity. Yet, even in the direst circumstances, the ingenuity and determination of enslaved people found ways to preserve and adapt their hair care traditions.
The knowledge of protective styles, often aided by what natural oils and butters they could access or improvise, was passed down in whispers, in hands-on teaching, a silent but powerful form of resistance. These practices ensured a link, however tenuous, to their ancestral homeland.

How Did Oiling Aid Resistance During Slavery?
During the transatlantic slave trade, and in the colonial societies that followed, hair care, including oiling, evolved from a purely aesthetic or ritualistic act into a clandestine means of communication and a symbol of defiant identity. While overt expressions of African heritage were suppressed, hair became a canvas for covert messages. For example, some enslaved African women, particularly rice farmers, braided rice seeds into their hair before forced migration to the Americas. This act was a means of survival, providing sustenance for themselves and a hidden link to their homeland’s agricultural practices.
Beyond sustenance, cornrows, often prepared with the aid of oils to ease the intricate braiding process and protect the scalp, were reportedly used to create maps to escape plantations. This practice, though debated in its widespread application, clearly demonstrates how intimate hair practices could become tools of liberation and organized resistance. The maintenance of specific styles, and the diligent oiling that supported them, became a silent but unwavering assertion of selfhood against a system designed to obliterate it.
A compelling historical example of this resilience lies in the pervasive and enduring use of shea butter and palm oil among West African communities and their descendants across the diaspora. Despite the immense disruption of the slave trade, these ingredients, or the knowledge of their use, persisted. Even when access to traditional tools or ingredients was restricted, the underlying philosophy of moisturizing and protecting textured hair with available natural fats remained. This continuity points to a deep-seated cultural memory and an adaptable spirit.
As historian Lanita Jacobs-Huey notes in her work “From the Kitchen to the Parlor ❉ Language and Becoming in African American Women’s Hair Care,” the intimate knowledge of hair care, often passed down within familial spaces, became a significant site for the transmission of cultural identity, even when public expression of that identity was fraught with danger. (Jacobs-Huey, 2006) This private space of hair care, often involving the oiling and styling of hair, fostered a continuity of self and community, serving as a powerful counter-narrative to dehumanization.
The continuity of ancient hair oiling practices through eras of oppression signifies a profound cultural resistance and identity preservation.

How Did Oiling Practices Survive Colonialism’s Influence?
The colonial era and its aftermath brought systematic pressure to adopt Eurocentric beauty standards, often denigrating natural textured hair as “unkempt” or “unprofessional.” This led to the widespread adoption of chemical relaxers and straightening methods. However, the foundational knowledge of oiling, of moisturizing the hair and scalp, never entirely disappeared. It remained a quiet, often private, practice within homes and communities, a subterranean current of heritage flowing beneath the surface of imposed norms.
The natural hair movement of the late 20th and 21st centuries saw a resurgence of these ancient practices, often validated by modern scientific understanding. People began to consciously seek out ingredients like shea butter and palm kernel oil, recognizing their efficacy and, critically, their historical connection. This return to natural oils represented a reclamation of cultural heritage, a rejection of oppressive beauty ideals, and a re-affirmation of self-love rooted in ancestral wisdom. It is a powerful example of how knowledge, sustained through generations, can ultimately shape new forms of empowerment and collective consciousness.
Historical Period Pre-Colonial Africa (Ancient) |
Challenge to Hair Heritage Environmental stressors (sun, wind, dust). |
Role of Oiling in Resilience Essential for protection, moisture retention, and preparing hair for intricate styles, serving practical and spiritual functions. |
Historical Period Transatlantic Slave Trade (15th-19th c.) |
Challenge to Hair Heritage Forced shaving, erasure of identity, lack of traditional tools. |
Role of Oiling in Resilience Clandestine use of available fats (e.g. bacon grease, butter) for basic moisture; knowledge of oiling for protective styles persisted as a form of cultural continuity. |
Historical Period Colonialism/Post-Slavery Era (19th-20th c.) |
Challenge to Hair Heritage Imposition of Eurocentric beauty standards, rise of chemical relaxers. |
Role of Oiling in Resilience Oiling practices retreated to private spaces, preserved within families, maintaining a subtle connection to ancestral care despite external pressures. |
Historical Period Modern Natural Hair Movement (Late 20th c. – Present) |
Challenge to Hair Heritage Lingering stigma, lack of mainstream product representation. |
Role of Oiling in Resilience Reclamation of ancestral oils (shea butter, palm kernel oil) as symbols of pride and self-acceptance, validating traditional efficacy through modern science. |
Historical Period The journey of hair oiling reflects an enduring cultural resistance, adapting and returning as a powerful symbol of identity. |
- Intergenerational Transfer ❉ Knowledge of oiling techniques and beneficial ingredients passed orally and through demonstration, preserving customs.
- Covert Communication ❉ Hair prepared with oils facilitated styles that could carry hidden messages or act as maps during enslavement.
- Cultural Reclamation ❉ The modern resurgence of natural hair care centers oiling as a practice rooted in historical identity and self-affirmation.

Reflection
As we stand at this moment, gazing upon the vast expanse of textured hair heritage, it becomes clear that ancient oiling practices are far more than historical curiosities. They are living, breathing echoes of ancestral wisdom, a testament to the profound relationship between humanity and the natural world, a relationship once understood with an intuitive depth we are only now beginning to re-appreciate. The rich legacy of applying natural emollients to textured hair speaks not just of physical conditioning, but of a spirited and enduring connection to self, community, and ancestry.
Roothea’s ethos, ‘Soul of a Strand,’ finds its very pulse in this deep reservoir of history. It reminds us that each coil, each kink, each wave holds within it the whispers of those who came before, their hands patiently massaging oil into scalp, their voices sharing stories, their spirit infusing each act of care with meaning. These are not merely ancient remedies; they are foundational pillars upon which cultural resilience was built, offering a tangible link to identity even when external forces sought to dismantle it.
From the elemental biology understood by our forebears to the intricate rituals that fostered communal bonds, and finally to the powerful act of relaying these traditions through periods of profound struggle, the practice of oiling textured hair illuminates a journey of persistent beauty and unwavering pride. This heritage calls us to recognize the beauty in our own strands, to honor the wisdom of the past, and to carry forward these practices as vibrant expressions of self and lineage, ensuring the narrative of textured hair remains boundless, luminous, and ever-present.

References
- Byrd, Ayana, and Lori L. Tharps. 2001. Hair Story ❉ Untangling the Roots of Black Hair in America. St. Martin’s Press.
- Jacobs-Huey, Lanita. 2006. From the Kitchen to the Parlor ❉ Language and Becoming in African American Women’s Hair Care. Oxford University Press.
- Johnson, T. A. & Bankhead, T. 2014. Hair It Is ❉ Examining the Experiences of Black Women with Natural Hair. Open Journal of Social Sciences, 2, 86-100.
- Koppelman, Connie. 1996. The Politics of Hair. Frontiers ❉ A Journal of Women Studies, 17, 87-88.
- Okazawa-Rey, M. Robinson, T. & Ward, J. V. 1986. Black Women and the Politics of Skin Color and Hair. Women & Therapy, 6, 89-102.
- Sieber, Roy, and Frank Herreman. 2000. Hair in African Art and Culture. Museum for African Art.
- Tarlo, Emma. 2016. Entanglement ❉ The Secret Lives of Hair. Oneworld Publications.
- Walker, Susannah. 2007. Style and Status ❉ Selling Beauty to African American Women, 1920-1975. University of North Carolina Press.