
Roots
Consider a strand of hair, not merely as a biological outgrowth, but as a living scroll, holding generations of stories, wisdom, and an undeniable link to distant shores. For those whose ancestry traces through the African diaspora, each coil, every wave, and every kinky twist bears the weight and grace of a profound heritage. This connection, woven through the very fiber of one’s being, has always stood in quiet, yet potent, defiance of conventional beauty dictates.
It is a testament to lineage, an echo of ancestral practices, and a living chronicle of resilience. The way textured hair moves through the world today, challenging long-held societal norms, finds its profound origins in this elemental bond to the past.

The Helix’s Ancestral Whisper
The intricate anatomy of textured hair offers a foundational understanding of its unique capabilities and the historical reverence it commanded. Unlike straight hair, which typically grows from a round follicle, textured hair emerges from an elliptical or flattened follicle. This shape causes the keratin proteins within the hair shaft to be distributed unevenly, creating a helical or spiral structure. This unique construction provides specific benefits, particularly in the hot, sun-drenched climates where these hair types evolved.
The tight coils acted as a natural insulator, protecting the scalp from intense ultraviolet radiation while simultaneously trapping moisture close to the skin, preventing dehydration in arid environments (Noma Sana, 2024). Ancient peoples, without modern microscopes, recognized these inherent qualities, appreciating the hair’s protective nature and its deep connection to health and survival.
Understanding the biology of these hair types reveals that their inherent qualities are not a flaw but an evolutionary strength. The very structure of textured hair, often deemed “unruly” by dominant Western gazes, was a perfect adaptation to the ancestral environments from which it sprang. This biological truth alone offers a quiet, powerful challenge to the notion of a singular, linear standard of beauty.
Each helical strand of textured hair carries the biological memory of ancestral lands, a testament to its protective and life-sustaining design.

How Does Classification Reflect Historical Bias?
For centuries, the categorization of hair has been steeped in subjective ideals, particularly concerning Black and mixed-race hair. Systems of classification, while seemingly scientific, often carried the insidious weight of historical oppression, creating a dichotomy of “good” versus “bad” hair (BLAM UK CIC, 2022). “Good hair” typically referred to straighter textures, often associated with European features, while “bad hair” was a descriptor for more coiled or kinky textures. This prejudicial framework arose during the eras of enslavement and colonialism, serving to stratify communities and enforce a racial hierarchy.
Enslaved individuals with looser curls were sometimes granted preferential treatment, such as domestic work, a stark contrast to the arduous field labor assigned to those with more tightly coiled hair (Historical Perspectives on Hair Care and Common Styling Practices in Black Women, 2025). This deeply entrenched societal bias has persisted, influencing perceptions well into contemporary times.
The very language used to describe textured hair today, even in commercial contexts, sometimes inadvertently echoes these problematic historical categorizations. A movement is underway to reclaim and redefine this lexicon, grounding it in an appreciation for the diversity inherent in textured hair, rather than a hierarchy.
- Kinky ❉ Often used historically with negative connotations, now reclaimed by many to describe tightly coiled hair, celebrating its unique structure.
- Coily ❉ A term for hair that forms tight spirals or springs, signifying a distinct and beautiful curl pattern.
- Afro-Textured ❉ An umbrella term that directly references the ancestral origins of these hair types, emphasizing a cultural connection.
This shift in nomenclature marks a deliberate act of challenging inherited biases, replacing shame with celebration. It acknowledges the inherent beauty of all hair patterns, a return to the reverence for diversity that characterized many pre-colonial African societies.
| Historical Perception Hair judged on proximity to Eurocentric straightness ("good hair"). |
| Contemporary Heritage-Centered View Hair celebrated for its diverse curl patterns, coils, and waves as natural variations. |
| Historical Perception Tightly coiled hair deemed "unruly" or "unprofessional." |
| Contemporary Heritage-Centered View Coiled hair recognized as a marker of unique heritage and a powerful statement of identity. |
| Historical Perception Styling often aimed at altering natural texture to conform. |
| Contemporary Heritage-Centered View Styling embraces and enhances natural texture, connecting to ancestral practices. |
| Historical Perception The evolving language around hair reflects a collective re-evaluation of beauty, anchored in a deeper respect for heritage. |

Ritual
The hands that tended hair in ancient villages, braiding strands with purpose and adornment, are echoed in the practices of today. The art of textured hair styling is not simply an aesthetic pursuit; it is a profound living tradition, a continuity of ancestral wisdom, and a powerful vehicle for self-expression. Through centuries, these rituals of care and adornment have transformed into acts of cultural preservation and a contemporary form of social commentary, embodying how hair itself can challenge expectations.

How Do Styles Embody Ancestral Resilience?
The styling traditions of textured hair carry profound historical weight, extending far beyond superficial adornment. In pre-colonial African societies, intricate hairstyles served as vital markers of identity. Braids, twists, and dreadlocks communicated a person’s tribe, social status, age, marital status, and even their family background (BLAM UK CIC, 2022).
These designs were not accidental; they were carefully crafted narratives etched onto the scalp, a visual language understood by the community. The sociological value of hair stemmed from its public and modifiable nature, serving as a powerful signifier within society (Buala, 2024).
During the transatlantic slave trade, this profound connection to hair became a target for dehumanization. Slave owners routinely shaved the heads of captured Africans, a deliberate act to strip them of their cultural identity and sever ties to their communities (BLAM UK CIC, 2022; Johnson and Bankhead, 2014, as cited in The importance of hair in the identity of Black people, 2021). Yet, even in the face of such brutality, resilience prevailed. Enslaved Africans adapted their hair practices, transforming them into clandestine acts of survival and resistance.
Cornrows, for instance, were ingeniously used to create maps for escape routes, with patterns depicting paths to freedom. Rice seeds, crucial for sustenance, were braided into hair, carried as a means of survival for both individuals and their cultural legacy (BLAM UK CIC, 2022; Odele Beauty, 2021). These acts transformed hair into a symbol of enduring spirit.
The continuum of these practices resonates strongly in contemporary protective styling. Styles like box braids, Senegalese twists, and faux locs are not merely fashion statements; they are tangible links to a past of ingenuity and perseverance. Wearing these styles today is a conscious affirmation of heritage, a visual declaration that centuries of attempts to erase cultural markers have failed. It is a powerful way to honor the story of the Black experience, speaking volumes about identity and enduring strength (BLAM UK CIC, 2022).
Textured hairstyles, from ancient tribal markers to coded escape maps, have always served as a silent language of identity and a defiant act of cultural survival.

What Role Do Ancient Practices Play in Modern Styling?
The principles of ancient hair care, born of necessity and deep environmental understanding, continue to inform modern styling techniques. Traditional African practices prioritized moisture retention and scalp health, utilizing natural butters, herbs, and powders (Historical Perspectives on Hair Care and Common Styling Practices in Black Women, 2025). These ancestral methods, developed through generations of lived experience, instinctively understood the unique needs of textured hair long before scientific analysis.
Today, the resurgence of the “natural hair movement” reflects a collective return to these fundamental principles. Individuals are increasingly seeking styles that celebrate their inherent curl patterns and prioritize hair health over conformity to straightened norms. This movement is a direct contemporary challenge to Eurocentric beauty standards that long dominated mainstream media and professional environments. It is a conscious choice to align personal presentation with cultural ancestry, a powerful act of self-acceptance and affirmation.
The tools used in textured hair care have also evolved, yet some maintain a clear lineage to the past. While modern innovations bring new conveniences, the fundamental purpose of detangling, shaping, and protecting remains constant.
- Combs ❉ Traditional African combs, often crafted from wood or bone, were designed with wide teeth to navigate the density and curl of textured hair, minimizing breakage. Modern wide-tooth combs carry this same principle forward.
- Hair Threading ❉ An ancient technique, particularly from West Africa, where thread or yarn is wrapped tightly around sections of hair to stretch and protect it without heat. This practice finds echoes in modern protective styles that aim to minimize manipulation and preserve length.
- Headwraps ❉ More than just a fashion accessory, headwraps hold deep historical and cultural significance. They were used for protection, communication of social status, and later, as a symbol of resistance against oppressive laws (Buala, 2024; Odele Beauty, 2021). Their contemporary use often carries these multiple layers of meaning.

Relay
The journey of textured hair from ancestral marker to modern-day battleground for identity is a powerful relay, carrying the baton of heritage through challenging societal landscapes. In contemporary times, the very presence of natural, textured styles in public spaces, workplaces, and educational institutions serves as a potent challenge to entrenched, often unspoken, norms. This is not merely a shift in aesthetic preference; it represents a deep-seated demand for equity, a reclamation of cultural expression, and a direct questioning of what constitutes “professionalism” or “beauty.”

How Does Legislation Bolster Hair Heritage?
The modern push for legal protections against hair discrimination stands as a direct contemporary manifestation of textured hair’s long history of resistance. For far too long, individuals, particularly Black women, have faced prejudicial treatment based on their natural hair texture or protective styles. This discrimination is rooted in systemic racism, serving to preserve historically white spaces by imposing Eurocentric beauty standards (Economic Policy Institute, 2023).
A 2023 research study co-commissioned by Dove and LinkedIn revealed a stark reality ❉ Black Women’s Hair is 2.5 Times as Likely as White Women’s Hair to Be Perceived as “unprofessional” (Economic Policy Institute, 2023; Black women’s hair 2.5x more likely to be seen as ‘unprofessional’, study finds, 2023; The Official CROWN Act, 2023; Canadian HR Reporter, 2023). This bias is not theoretical; it has tangible consequences. The same study found that approximately two-thirds (66%) of Black women change their hair for a job interview, with 41% altering their hair from curly to straight (Economic Policy Institute, 2023; Black women’s hair 2.5x more likely to be seen as ‘unprofessional’, study finds, 2023; The Official CROWN Act, 2023; Canadian HR Reporter, 2023).
Furthermore, over 20% of Black women aged 25-34 have been sent home from their jobs due to their hair (Economic Policy Institute, 2023; Black women’s hair 2.5x more likely to be seen as ‘unprofessional’, study finds, 2023; The Official CROWN Act, 2023; Canadian HR Reporter, 2023). These actions can culminate in job termination or hinder career advancement, contributing to significant income loss (Economic Policy Institute, 2023).
In response to such pervasive inequities, the CROWN Act, which stands for “Creating a Respectful and Open World for Natural Hair,” was initiated in 2019 by Dove and the CROWN Coalition. This legislation seeks to expand the definition of race in employment, housing, education, and other laws to explicitly include hair texture and protective hairstyles such as braids, locs, twists, and knots (Economic Policy Institute, 2023; The Official CROWN Act, 2023; The CROWN Act | ACLU of Georgia, 2024; The Official CROWN Act, 2024). The CROWN Act acknowledges that hair discrimination is a form of racial discrimination, strengthening protections that were not explicitly covered by the Civil Rights Act of 1964 (Economic Policy Institute, 2023).
The movement to pass the CROWN Act is gaining momentum across the United States. As of May 2024, the CROWN Act has been enacted into law in 27 U.S. states (The CROWN Act | ACLU of Georgia, 2024).
While the federal bill has passed the House of Representatives multiple times, it has not yet passed the Senate (Economic Policy Institute, 2023; CROWN Act of 2022, 2022; The Official CROWN Act, 2024). The ongoing legislative efforts are a powerful testament to the enduring cultural and economic significance of textured hair, transforming the fight for hair freedom into a civil rights issue.
The CROWN Act represents a critical legal step in affirming the right to cultural expression through hair, countering historical and ongoing discrimination.

What Are the Societal Impacts of Hair Policing?
The policing of Black hair has a long and painful history, reaching back to laws like the Tignon Laws enacted in Louisiana in 1786. These laws compelled free Creole women of color to cover their elaborately styled hair with tignons (scarves) to signify their perceived inferior status to white women, regardless of their freedom (JSTOR Daily, 2019; Buala, 2024). This historical precedent set a stage for ongoing scrutiny and control over Black hair.
Even after the formal end of slavery, the pressure to conform to Eurocentric beauty standards persisted. The 1950s saw widespread adoption of chemically straightened hair among Black women in the United States and Britain, as this was the socially accepted norm (BLAM UK CIC, 2022; Black Women and Beauty Culture in 20th-Century America, 2017). This period highlighted a societal belief that “good hair” was straight and smooth, echoing the oppressive narrative that Black hair was “bad” or “difficult” (BLAM UK CIC, 2022).
The rise of the “Black is Beautiful” movement and the Black Power Movement in the 1960s and 1970s marked a significant cultural shift. The Afro hairstyle became a bold statement of pride and resistance, rejecting Eurocentric norms and celebrating Black identity (Noma Sana, 2024; JSTOR Daily, 2019; Odele Beauty, 2021). Figures like Angela Davis popularized the Afro, transforming it into a powerful political and fashion statement. This era saw the establishment of hair care specifically for textured hair, supporting individuals in embracing their natural appearance (Noma Sana, 2024).
Despite these strides, challenges continued. Legal battles arose in the 1980s and 1990s as individuals faced discrimination for wearing braids and cornrows, styles often considered immutable racial characteristics but sometimes legally challenged by employers (JSTOR Daily, 2019). Today, these same struggles are reflected in the microaggressions faced by Black women with coily or textured hair, who are twice as likely to experience such subtle but pervasive forms of discrimination in the workplace than those with straighter hair (Economic Policy Institute, 2023; The Official CROWN Act, 2023; Canadian HR Reporter, 2023). This continuous policing of hair reveals how deeply ingrained historical biases remain within societal structures, even as legislation works to dismantle them.

Reflection
In every coil, every wave, every textured pattern, there lives an enduring legacy. Textured hair, in its myriad forms, stands as a testament to the strength of a people, an unbreakable connection to ancestral roots that reach back through time. It is a dynamic archive, a living library where the wisdom of generations is stored, not in dusty tomes, but in the very fibers that spring from one’s scalp. The contemporary ways textured hair challenges societal norms are not new battles; they are the continuation of an ancient dialogue, a steadfast refusal to be contained by narrow, imposed definitions of beauty or professionalism.
From the earliest communal rituals of care in pre-colonial Africa to the legal battles fought today for the right to wear one’s hair without discrimination, the journey of textured hair is one of constant reclamation. It speaks of survival, of resistance, and of the profound joy found in self-acceptance. Each choice to wear one’s hair in its natural state, or in styles that honor its heritage, is an act of defiance against a history of devaluation.
This act celebrates biological uniqueness and reinforces the enduring value of diverse cultural expressions. It demonstrates that the Soul of a Strand is not merely an abstract concept; it is a tangible force, continually shaping perceptions and broadening the scope of what is considered beautiful, acceptable, and truly authentic in the world.

References
- Black women’s hair 2.5x more likely to be seen as ‘unprofessional’, study finds. (2023, February 17). Retrieved from https://www.cityam.com/black-womens-hair-2-5x-more-likely-to-be-seen-as-unprofessional-study-finds/
- BLAM UK CIC. (2022, September 15). The history of Black Hair. Retrieved from https://www.blamuk.org/post/the-history-of-black-hair
- Buala. (2024, February 23). Hair as Freedom. Retrieved from https://www.buala.org/en/face-a-face/hair-as-freedom
- Canadian HR Reporter. (2023, February 17). Hair discrimination rampant for Black women ❉ survey. Retrieved from https://www.hrreporter.com/focus-areas/diversity/hair-discrimination-rampant-for-black-women-survey/376249
- CROWN Act of 2022. (2022, April 21). Wikipedia. Retrieved from https://en.wikipedia.org/wiki/CROWN_Act_of_2022
- Economic Policy Institute. (2023, July 26). The CROWN Act ❉ A jewel for combating racial discrimination in the workplace and classroom. Retrieved from https://www.epi.org/publication/the-crown-act/
- Historical Perspectives on Hair Care and Common Styling Practices in Black Women. (2025, March 4). Retrieved from https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8941016/
- JSTOR Daily. (2019, July 3). How Natural Black Hair at Work Became a Civil Rights Issue. Retrieved from https://daily.jstor.org/how-natural-black-hair-at-work-became-a-civil-rights-issue/
- Noma Sana. (2024, October 30). The History of Straightening Afro and Textured Hair. Retrieved from https://nomasana.com/blogs/news/the-history-of-straightening-afro-and-textured-hair
- Odele Beauty. (2021, February 22). 6 Things Everyone Should Know About Black Hair History. Retrieved from https://odelebeauty.com/blogs/news/black-hair-history
- Oxford Research Encyclopedia of American History. (2017, November 20). Black Women and Beauty Culture in 20th-Century America. Retrieved from https://oxfordre.com/americanhistory/view/10.1093/acrefore/9780199329175.001.0001/acrefore-9780199329175-e-400
- The CROWN Act | ACLU of Georgia. (2024, May). Retrieved from https://www.acluga.org/en/crown-act
- The Official CROWN Act. (2023). Retrieved from https://www.thecrownact.com/research-studies
- The Official CROWN Act. (2024, May 1). About. Retrieved from https://www.thecrownact.com/about
- The importance of hair in the identity of Black people – Nouvelles pratiques sociales – Érudit. (2021, April 19). Retrieved from https://www.erudit.org/en/journals/nps/2021-v32-n2-nps06411/1083980ar/