
Roots
Our strands hold whispers of generations, a living connection to those who walked before us. Yet, how often do we truly hear these ancient stories? The journey of textured hair, particularly for those of Black and mixed-race lineage, has been a nuanced passage, marked not only by the beauty of creation but also by periods where its deep heritage seemed to fade from collective memory, veiled by imposed ideals and shifts in societal tides. It asks us to look beyond the surface, beyond the curl pattern or the coil, to the ancestral wisdom that shaped its care and symbolism.
For millennia, textured hair served as a vibrant language, a canvas reflecting social standing, marital status, age, community ties, and spiritual beliefs across African civilizations (Tharps, 2015). The meticulous braiding and coiling practices, passed down through oral traditions, were not merely cosmetic; they were acts of communal bonding, expressions of identity, and sacred rituals. The way a Wolof warrior styled his braids before battle, or the subdued coiffure of a woman in mourning, spoke volumes without a single uttered word (Tharps, 2015). This profound connection, however, encountered disruption through historical forces that sought to redefine what was considered beautiful, neat, or acceptable.

Ancient Echoes of Hair’s Meaning
Consider the reverence for hair in ancestral African societies. Archaeological finds reveal combs crafted from wood, bone, and ivory, indicating sophisticated grooming practices existed long ago (Hoppy Beauty, 2024). These were not merely tools; they were extensions of a cultural understanding where hair was a conduit to the divine, positioned closest to the heavens (Tharps, 2015).
Hair conveyed a person’s life story, marking transitions from childhood to adulthood, through marriage, and into elder wisdom. This rich, symbolic communication was foundational to many communities.
The very act of hair care was a collective endeavor. It often involved communal gatherings, with older generations sharing techniques and stories with younger ones. This intergenerational transfer of knowledge ensured the continuation of specialized braiding, twisting, and adornment methods that were unique to specific regions and ethnic groups. The obscuring of this heritage began when these practices faced external pressures that valued different aesthetics.
Ancestral textured hair practices were a vibrant language, meticulously braiding history, status, and spirituality into every strand.

Hair Anatomy and the Ancestral View
From a scientific perspective, textured hair possesses unique structural characteristics. Its elliptical cross-section, tighter curl patterns, and fewer cuticle layers compared to straighter hair types influence its behavior, moisture retention, and inherent strength. Historically, these biological realities were understood and adapted to through ancestral care practices. For instance, the natural oils from the scalp have a more difficult journey traversing tightly coiled strands, leading to a predisposition for dryness (Riley-Prescott et al.
2022). Ancient solutions, like the use of nourishing plant-based oils and butters, intuitively addressed this need.
The classifications we use today for textured hair, often numerical (like 3C, 4A, 4B, 4C), are relatively recent developments. They strive to categorize the spectrum of curl and coil. One might consider how ancestral communities understood these variations.
While not using a modern numerical system, their nuanced understanding of different hair types likely guided their specialized care and styling. They recognized variations in hair structure, even without microscopes, through generations of direct interaction and observation.
For example, the Type 4 Hair, often referred to as kinky or coarse, is characterized by its tight, dense texture and natural lift (BLAM UK CIC, 2022). The unique curl pattern contributes to its volume. This inherent volume, once celebrated, became a target for suppression.

Ritual
The ritual of hair care, a sacred daily practice in many ancestral societies, underwent a profound transformation with the transatlantic slave trade and subsequent colonial impacts. The forced uprooting of individuals from their homelands meant a catastrophic disruption of established community practices and the oral traditions that kept heritage alive (Anti-Racism Daily, 2022). Shaving the heads of enslaved Africans upon arrival in the Americas served as a deliberate act of dehumanization, a symbolic erasure of identity and connection to their past (Anti-Racism Daily, 2022). This initial, violent obliteration of heritage was but the first step in a long process of obscuring the meaning and care of textured hair.

The Echo of Coerced Assimilation
Even after emancipation, the pressure to conform to Eurocentric beauty standards persisted, driven by societal prejudice and the tangible threat of discrimination in employment and social settings (Robinson, 2011). Textured hair was often deemed “unprofessional,” “unruly,” or “dirty,” reinforcing a damaging ideology that equated “good hair” with straighter, European-like textures (JSTOR Daily, 2019; Odele Beauty, 2021; Anti-Racism Daily, 2022). This widespread perception, often internalized, led many individuals of African descent to seek methods of altering their hair texture, prioritizing assimilation over the preservation of ancestral styles and practices. The widespread adoption of chemical relaxers, while offering a means of conformity, also brought significant health risks, including scalp damage and hair loss (Vinci Hair Clinic, 2020; The Examination, 2024).
The systematic devaluation of textured hair, rooted in colonial ideals, compelled many to abandon ancestral care, sacrificing heritage for acceptance.

What Historical Laws Shaped Hair Perception?
A powerful historical example of this suppression is the Tignon Laws enacted in Louisiana in 1786. These laws compelled free women of color to cover their hair with a tignon, a scarf or handkerchief, in public (JSTOR Daily, 2019; Halo Collective, 2021). The intent was clear ❉ to visibly mark these women as part of the slave class, regardless of their free status, and to diminish their perceived attractiveness to white men (JSTOR Daily, 2019). While women ingeniously defied the spirit of these laws by adorning their headwraps with exquisite fabrics and jewels, turning them into statements of defiance, the laws themselves reveal a deep-seated societal attempt to control and obscure the inherent beauty and cultural significance of textured hair (Halo Collective, 2021; Anti-Racism Daily, 2022).
The impact of such legislative mandates rippled through generations, shaping perceptions of beauty and professionalism. Even today, echoes of these historical biases persist, as evidenced by ongoing struggles against hair discrimination in workplaces and schools, leading to the development of legislation such as the CROWN Act in the United States (JSTOR Daily, 2019; Halo Collective, 2021).

Traditional Tools and Their Lingering Silence
The ancestral tools used for textured hair care, often crafted from natural materials, were not merely utilitarian objects. They were extensions of a philosophy of care that honored the hair’s unique structure and resilience.
| Traditional Tool Wide-Tooth Combs |
| Historical Significance for Textured Hair Heritage Crafted from wood, bone, or ivory, used to gently detangle coils, preserving hair integrity. Their wide spacing honored hair's delicate nature, preventing breakage. (Tharps, 2015; Hoppy Beauty, 2024) |
| Contemporary Parallel or Lingering Influence Essential for detangling wet or dry textured hair, minimizing stress on fragile strands. The design principles echo ancient wisdom. |
| Traditional Tool Hairpins and Adornments |
| Historical Significance for Textured Hair Heritage More than decoration; signified status, tribal affiliation, marital status, or spiritual beliefs. Made from natural materials, metals, or beads. (Tharps, 2015; Lillicoco, 2020) |
| Contemporary Parallel or Lingering Influence Still used for securing styles and as cultural expression. Modern accessories often draw inspiration from historical forms. |
| Traditional Tool Heated Stones/Rods |
| Historical Significance for Textured Hair Heritage Used cautiously for minor manipulation or curl setting, always with natural oils. Ancient Romans used heated bronze and iron tools for curls. (Hoppy Beauty, 2024) |
| Contemporary Parallel or Lingering Influence Precursors to modern curling irons and flat irons, though ancestral methods prioritized gentle, low-heat techniques. The dangers of excessive heat on textured hair are now widely recognized. |
| Traditional Tool Fingers and Hands |
| Historical Significance for Textured Hair Heritage The primary tools for intricate braiding, twisting, and coiling. This method emphasized connection and tactile understanding of the hair. |
| Contemporary Parallel or Lingering Influence Remain indispensable for precise styling and gentle manipulation, particularly in natural hair routines. |
| Traditional Tool Many modern hair care practices for textured hair unconsciously echo the ingenuity of ancestral methods, adapting to hair's unique needs. |
The loss of these tangible tools and the knowledge surrounding their proper use contributes to the obscuring of heritage. When contemporary beauty industries arose, they often failed to recognize or adapt to the specific needs of textured hair, leading to a void in appropriate tools and products. This further pushed individuals towards methods that altered their hair, rather than celebrated it.

Relay
The legacy of textured hair, a narrative sculpted by time and circumstance, has often been misinterpreted, diminished, or deliberately erased from mainstream historical accounts. This obscuring is not simply a matter of omission; it is a complex interplay of systemic biases, economic pressures, and the insidious nature of imposed beauty standards. Unpacking how this heritage was obscured requires a deeper look at the mechanisms that perpetuated a singular, Eurocentric ideal, sidelining centuries of Afro-diasporic hair wisdom.

How Did Western Standards Redefine Beauty?
The transatlantic slave trade, from the 16th to the 19th centuries, initiated a profound cultural rupture. Africans, forcibly displaced, faced not only physical bondage but also a systematic assault on their identities, including their hair. The act of shaving heads upon arrival in the Americas was a brutal yet effective strategy to strip individuals of their cultural markers and communal connections (BLAM UK CIC, 2022; Library of Congress, 2020).
This physical act was followed by a sustained psychological campaign that devalued textured hair, labeling it as “wool” or “nappy,” thereby equating it with inferiority and savagery (Wikipedia, 2022, “African-American hair”). This pervasive ideology aimed to create a racial hierarchy where straighter, smoother hair was deemed “good hair,” and any texture departing from this norm was considered “bad” (Odele Beauty, 2021).
This social conditioning had far-reaching effects. Post-slavery, the pressure to conform to white society’s beauty standards became a survival mechanism (Anti-Racism Daily, 2022; UNH Scholars Repository, 2017). Black women, in particular, adopted practices to straighten their hair, using methods that were often damaging, like hot combs and chemical relaxers (Odele Beauty, 2021; Anti-Racism Daily, 2022). Madam C.J.
Walker, while an icon of Black entrepreneurship, also popularized hair-straightening formulas, reflecting the pervasive societal pressure to assimilate (noirpress, 2024). This widespread chemical alteration led to physical ailments like alopecia and perpetuated the idea that textured hair required “taming” (Vinci Hair Clinic, 2020; noirpress, 2024).
A South African study highlighted the health costs of this assimilation, revealing that an estimated 70% of women of African heritage use relaxers, products that have shown alarming pH levels capable of causing skin corrosion, irritation, and scalp damage (Vinci Hair Clinic, 2020). Cosmetic formulations scientist Ntombenhle Sishi stated that “relaxers don’t belong on anyone’s skin,” pointing to the generational damage these chemicals cause (Vinci Hair Clinic, 2020). This illustrates a direct, quantifiable impact of obscuring heritage through harmful products driven by imposed beauty ideals.

What Role Did Oral Traditions Play in Preservation?
The obscuring of textured hair heritage also happened through the disruption of oral traditions. In pre-colonial Africa, knowledge of hair care, styling techniques, and their cultural meanings were primarily transmitted verbally, through storytelling, hands-on teaching, and community gatherings (ResearchGate, 2024, “The oral tradition”). The forced displacement of enslaved Africans deliberately dismantled these communal structures, making it exceedingly difficult to maintain and pass down traditional practices (ResearchGate, 2024, “The oral tradition”).
Yet, even in the face of brutal oppression, resilience emerged. Enslaved individuals subtly maintained aspects of their heritage. Braids, specifically cornrows, were used as maps for escape routes, with patterns encoding directions to freedom, sometimes concealing seeds or gold for survival (Odele Beauty, 2021; Anti-Racism Daily, 2022).
This ingenious adaptation speaks to the enduring significance of hair as a tool of survival and resistance (Anti-Racism Daily, 2022). This hidden history, however, often remains unwritten in conventional accounts, further obscuring its profound cultural weight.
The “Black is Beautiful” movement of the 1960s and 70s, a direct extension of the Civil Rights movement, marked a significant reclamation of textured hair heritage (JSTOR Daily, 2019; Odele Beauty, 2021; Wikipedia, 2022, “African-American hair”). The embrace of the Afro became a powerful symbol of pride, resistance, and self-acceptance, a conscious rejection of the centuries-long imposition of Eurocentric standards (Odele Beauty, 2021; BBC News, 2015). This period saw a resurgence of interest in natural textures, yet the deep historical roots and ancestral wisdom of pre-colonial hair practices remained largely unexamined by mainstream society.
The insidious erasure of textured hair’s historical significance lies in societal pressures and systemic biases favoring Eurocentric beauty.
The ongoing challenge remains one of representation and academic inquiry. For too long, the history of textured hair has been relegated to niche studies, or entirely omitted from broader narratives of beauty and culture. This neglect perpetuates the obscuring of a heritage that is rich with scientific understanding, artistic expression, and profound cultural meaning.
Modern research on textured hair and its care, for example, often addresses issues like breakage or alopecia, which are frequently linked to historical practices of chemical or thermal alteration, underscoring the long-term consequences of inherited beauty standards (Riley-Prescott et al. 2022; ResearchGate, 2019, “Going natural”).

How Do Hair Products Continue Historical Disregard?
The beauty industry’s historical neglect of textured hair needs is another chapter in this obscuring. For decades, the market was saturated with products designed for straight hair, leaving individuals with textured hair to improvise or resort to harsh chemicals (noirpress, 2024). This lack of dedicated research and development for diverse hair types created a void.
While the natural hair movement has spurred innovation, there remain concerns about the safety and efficacy of certain products, particularly those that promise to “tame” or “manage” coils in ways that defy their natural structure (noirpress, 2024; The Examination, 2024). The emphasis on ingredients and formulations that cater to textured hair’s unique needs, such as moisture retention and cuticle health, is a relatively recent shift, reflecting a slow but necessary re-evaluation of what constitutes truly inclusive hair care.
The conversation about textured hair heritage is continually evolving, demanding a re-examination of historical narratives and an active recognition of the resilience and ingenuity embedded in ancestral practices. It invites a holistic understanding that connects elemental biology with lived experiences and cultural expressions across time.

Reflection
The journey through the obscured heritage of textured hair reveals not a void, but a vibrant archive awaiting deeper discovery. Each coil and curl holds a memory, a testament to enduring wisdom and profound resilience. The obscuring of this heritage was a deliberate, multifaceted process, intertwined with colonial ambitions, economic exploitation, and societal pressures that sought to impose a singular, narrow definition of beauty. Yet, within this history lies the unwavering spirit of communities who, against immense adversity, preserved their stories, their practices, and their sense of self through their hair.
Roothea’s ‘Soul of a Strand’ ethos reminds us that hair is more than a biological fiber; it is a sacred part of our being, a repository of ancestral knowledge. It beckons us to honor the ingenuity of foremothers who concocted nourishing elixirs from the earth, who braided messages of freedom into intricate patterns, and who found ways to communicate identity when other forms of expression were suppressed. Understanding how this heritage was veiled allows us to consciously lift that veil, recognizing the continuous thread connecting ancient wisdom to contemporary wellness.
It is a call to listen to the echoes from the source, to feel the tender thread of care passed down through generations, and to celebrate the unbound helix of identity that textured hair represents. By embracing this knowledge, we not only reclaim a vital piece of ourselves but also contribute to a living, breathing archive of beauty, resilience, and cultural continuity.

References
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- BBC News. (2015, May 31). How does black hair reflect black history?
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- Library of Congress. (n.d.). Heavy is the Head ❉ Evolution of African Hair in America from the 17th c. to the 20th c.
- Lillicoco. (2020, September 21). Historic Hair Accessories We Can’t Stop Thinking About.
- Ndichu, E. & Upadhyaya, S. (2019, January). “Going natural” ❉ Black women’s identity project shifts in hair care practices. ResearchGate.
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- ResearchGate. (n.d.). The oral tradition in the African diaspora.
- Riley-Prescott, C. Glaser, E. & Tosti, A. (2022, January 26). Afro-Ethnic Hairstyling Trends, Risks, and Recommendations. MDPI.
- Robinson, C. (2011). Black Women’s Identity and Their Struggle with Embracing Their Natural Hair. UNH Scholars Repository.
- Tharps, L. L. (2015, May 31). How does black hair reflect black history? BBC News.
- The Examination. (2024, April 10). While many Black women in US abandon hair relaxers linked to cancer, sales climb in African countries.
- Vinci Hair Clinic. (2020, September 7). Are Hair Relaxers Damaging Your Scalp?
- Wikipedia. (2022, October 25). Discrimination based on hair texture in the United States.
- Wikipedia. (2022, October 25). African-American hair.