
Roots
For those of us who tend to coils, kinks, and waves, the story held within each strand extends far beyond mere biology. It speaks of ancestral whispers, of hands that cared for hair through ages, and of a spirit of perseverance that shaped practices in the face of unimaginable trials. This exploration invites us to consider how deeply rooted historical resilience has shaped textured hair care, transforming it into a legacy, a living archive of identity and fortitude.
The journey into textured hair heritage begins at the very source of its remarkable structure. Unlike hair types with a circular cross-section, coily and kinky strands typically emerge from elliptically shaped follicles. This unique follicular structure, combined with the way keratin proteins assemble and disulfide bonds form, gives rise to the characteristic bends, turns, and spirals that define textured hair.
The density of hair follicles on the scalp can also be greater in individuals with textured hair, influencing its volume and appearance. This fundamental biology is consistent across generations, an inherent blueprint connecting contemporary hair to its ancient lineage.

What Did Ancient Hair Care Traditions Prioritize?
Long before modern science dissected the helix, ancient African societies possessed an intricate understanding of textured hair. Their practices were not only about appearance but also deeply intertwined with social standing, spiritual connection, and tribal identity. Archaeological findings from Kemet and Kush, dating back thousands of years, reveal combs crafted from wood, bone, and ivory, often buried with their owners, affirming the sacred status of hair and its tools.
These combs were not simply grooming items; they were art, symbols of lineage, and channels of social communication, their engravings relaying tribal identity, rank, and even protection. (CurlyTreats, 2025)
Care rituals were communal, a time for sharing wisdom and strengthening bonds. Women gathered to braid, twist, and adorn hair with beads, shells, and herbs, often conveying messages about age, marital status, and clan. (CurlyTreats, 2025) This communal care became a foundational element of heritage, a practice of mutual support and shared knowledge.
- Shea Butter ❉ Utilized for centuries across West Africa, derived from the shea tree, offering protective qualities against harsh climates, nourishing skin and hair. (sheabutter.net, n.d.)
- Baobab Oil ❉ Extracted from the majestic baobab tree, this oil provided moisture and strength to strands, valued for its regenerative properties.
- Chebe Powder ❉ Traditionally used by Basara women in Chad, this blend of herbs and seeds was applied to hair to reduce breakage and promote length retention. (Premium Beauty News, 2024)
- African Black Soap ❉ A natural cleanser, often made from plantain skins, cocoa pods, and shea butter, used for gentle hair and scalp purification.

How Did Forced Migration Reshape Hair Practices?
The transatlantic slave trade inflicted catastrophic assaults upon African identities, including hair traditions. Upon arrival in the Americas, enslaved Africans frequently had their heads shaved. This act, while sometimes attributed to sanitation, primarily served as a brutal tactic to strip individuals of their cultural identity and sever ties with their homeland.
(Library of Congress, n.d.) Slave owners deliberately separated members of the same tribe to suppress the transmission of African culture. (Kilburn & Strode, 2021)
The forced removal of hair communicated a violent erasure of identity, a stark statement that former lives ceased to exist.
Despite these calculated acts of dehumanization, the spirit of resilience persisted. Enslaved people, denied traditional tools and ingredients, found ways to adapt. They used whatever was at hand ❉ bacon grease, butter, or even kerosene ❉ to condition and cleanse their hair.
(Library of Congress, n.d.) Sundays, often the only day of rest, became a time for communal hair care, where women braided and styled each other’s hair, passing down methods in whispers. (Library of Congress, n.d.) These gatherings became quiet acts of defiance, spaces where cultural memory and a sense of shared humanity were preserved.
The enduring presence of textured hair in diaspora communities, despite centuries of systemic oppression and attempts at erasure, stands as a testament to profound resilience. Practices evolved, adapting to new circumstances while holding onto the core respect for hair’s significance. This historical journey underscores that textured hair care is not merely a matter of hygiene or aesthetics; it stands as a continuation of a heritage of survival, cultural retention, and self-expression against overwhelming odds.

Ritual
The routines we follow for textured hair today carry the echoes of ancient rituals, adapting traditional wisdom to modern environments. The transformation of raw ingredients into nourishing treatments, the careful division of coils into sections, and the deliberate shaping of styles all reflect a continuity of ancestral practice. This section explores how historical resilience has shaped the art and science of textured hair styling, influencing techniques, tools, and personal transformations through the lens of heritage.

What Historical Styles Offered Protection and Identity?
Protective styles, such as braids, twists, and cornrows, are not recent innovations. Their roots stretch back thousands of years to African civilizations, where they served practical purposes of hair maintenance and bore immense social and cultural weight. A rock painting in the Sahara desert, dating back to 3500 BCE, shows a woman adorned with cornrows, standing as one of the earliest known depictions of braided styles.
(Odele Beauty, 2024) These styles conveyed tribal affiliation, social status, age, and marital status. (Odele Beauty, 2024)
During the era of the transatlantic slave trade, these styles took on a covert yet powerful function. Enslaved African women in regions like Colombia ingeniously used cornrows to conceal rice seeds for survival. (BLAM UK CIC, 2022) They also intricately braided patterns into their hair that served as maps to escape routes, with specific designs indicating paths, rivers, or safe havens.
(The Lovepost, 2021; Ancient Origins, 2022; ResearchGate, 2023) A style called “departes” (meaning ‘to depart’) signaled a desire to escape, while curved braids represented roads. (Ancient Origins, 2022; Hair Mapping, 2023) This remarkable ingenuity allowed for discreet communication amidst brutal oppression, making hair a symbol of both resistance and a tangible tool for freedom.
Beyond visual appeal, certain braided patterns offered a silent, defiant language of survival for enslaved communities.
The enduring presence of these styles in the diaspora reflects an unbroken lineage of cultural transmission and resilience. Even as they faced discrimination, Black communities continued these practices, adapting them to new contexts. The “Tignon Laws” in 18th-century Louisiana, which mandated Black women cover their hair, illustrate efforts to suppress visible expressions of Black hair pride.
(University of Salford Students’ Union, 2024) Yet, the tradition persisted, often transforming the headwrap itself into a statement of identity and style. (BUALA, 2024)

How Did Pioneers Shape Textured Hair Care?
The late 19th and early 20th centuries saw the rise of Black entrepreneurs who recognized the distinct needs of textured hair and pioneered products to address them. Figures like Annie Malone and Madam C. J. Walker built empires by creating specialized hair care lines, offering solutions when none existed in mainstream markets.
(Refinery29, 2021; Helix Hair Labs, 2024) Annie Malone, at just 20 years old, developed products focused on minimizing damage and promoting growth, and her ‘Wonderful Hair Grower’ gained wide popularity. (Helix Hair Labs, 2024) Madam C. J. Walker, often noted as America’s first self-made female millionaire, developed the “Walker System,” a comprehensive hair care regimen including shampoo, pomade, and a hot comb. (Helix Hair Labs, 2024; Northwood University, 2022)
These women were not just business owners; they were social reformers, providing economic opportunities and a sense of pride to countless Black women who became sales agents and beauticians. Their efforts countered prevailing societal messages that often depicted Black hair as “unmanageable” or “undesirable.” (Seychelles Nation, 2022) The development of tools like Garrett Morgan’s “Hair Straightening Comb” in 1913, while contributing to the movement towards straightened styles, also represented ingenuity in addressing styling challenges for textured hair. (Helix Hair Labs, 2024)
The evolution of styling from ancient, culturally specific patterns to the rise of chemical straightening and then the resurgence of the natural hair movement reflects a complex journey of societal pressures, economic factors, and cultural reclamation. The 1960s Black Power movement, with figures like Angela Davis sporting an Afro, politicized natural hair, transforming it into a powerful symbol of self-acceptance and defiance against Eurocentric beauty standards. (Refinery29, 2021; Wikipedia, 2013) This ongoing return to natural hair styles is a reassertion of heritage, a conscious decision to honor ancestral forms and expressions of beauty.

Relay
The care of textured hair extends beyond its biological make-up and styling forms. It dwells in the deliberate routines, the selection of ingredients, and the quiet moments of tending. This ongoing regimen, deeply informed by ancestral wisdom, represents a relay of knowledge across generations. It stands as a testament to how historical resilience has shaped our approach to holistic textured hair care, nighttime rituals, and problem-solving, grounding contemporary practices in a rich lineage.

How Do Ancestral Wellness Philosophies Inform Modern Hair Health?
The concept of hair health in ancestral African cultures was often inseparable from overall well-being. Hair was seen as an extension of the self, a spiritual antenna, and a conduit to ancestral wisdom. (Substack, 2025) This holistic perspective meant that care for hair was not simply an external application but a part of a larger wellness practice, encompassing diet, community, and spiritual connection. Modern holistic hair care, therefore, reclaims this ancient philosophy, recognizing that factors beyond topical products influence hair vitality.
For instance, the use of indigenous plant-based ingredients for hair and skin has a long history. Shea butter, sourced from the shea tree, is a prominent example, its use dating back to 3500 BCE. (Cocoa and Shea Butters, 2024) It has historically served as a moisturizer, protectant against environmental elements, and even a healing balm.
(sheabutter.net, n.d.) Today, its rich composition of fatty acids and vitamins is scientifically recognized for its ability to seal in moisture and protect hair strands. (Beauty Garage, n.d.)
The generational practice of “wash day” stands as a ritual, a sacred time for care, connection, and the quiet passing of wisdom.
The enduring concept of “wash day” within Black and mixed-race communities is a modern manifestation of this ancestral legacy. What might appear as a routine chore to some holds significant cultural weight for many. It often serves as a multi-hour process of cleansing, detangling, conditioning, and styling, often shared between mothers and daughters, grandmothers and granddaughters.
This time is a space for bonding, for teaching techniques, and for sharing stories and life lessons, echoing the communal hair care practices of old. (Faxio, 2024; Amazon.com, 2024)
Traditional Care Ingredients and Their Contemporary Role ❉
- Coconut Oil ❉ Historically used for its moisturizing and protective properties in various African and diasporic communities, now recognized for its ability to penetrate the hair shaft and reduce protein loss.
- Aloe Vera ❉ Valued for its soothing and healing qualities on the scalp, used in traditional remedies to address irritation and promote healthy growth.
- Fenugreek ❉ An herb with a long history in some ancestral traditions for promoting hair growth and strengthening strands, increasingly found in modern hair tonics and masks.

Why Are Nighttime Rituals Essential for Heritage Hair Care?
The practice of protecting textured hair at night, particularly with head coverings like bonnets or scarves, carries a long and practical lineage. While the contemporary bonnet often represents comfort and hair preservation, its historical predecessors served multiple roles, including cultural markers and protective measures during times of enslavement. The act of covering hair at night likely stems from ancestral practices aimed at maintaining intricate styles, preserving moisture, and signifying modesty or spiritual reverence. (San Francisco Public Library, n.d.)
In the harsh conditions of slavery, when proper hair care was almost impossible and daily labor was grueling, covering hair was a way to keep it as neat as possible, shield it from dust and debris, and prevent tangles. (the afro curly hair coach, 2022) This practical necessity evolved into a deeply ingrained habit, passed down through generations. Today, the satin or silk bonnet is a staple for many with textured hair, scientifically recognized for its ability to reduce friction, prevent moisture loss, and minimize breakage compared to cotton pillowcases.
The “problem-solving compendium” for textured hair also reflects this historical continuity. Issues like dryness, breakage, and scalp irritation have plagued textured hair across time, exacerbated by environmental factors, lack of resources, and later, the damaging effects of chemical straighteners. Ancestral remedies often focused on natural emollients and herbs to address these concerns. Modern science now often validates these traditional approaches, explaining the mechanisms behind their efficacy.
The persistence of these practices speaks to a collective wisdom born of experience and deep connection to the inherent needs of textured hair. The relay of this knowledge, from ancient communal gatherings to the quiet ritual of wash day and the nightly donning of a bonnet, secures a heritage of self-care and resilience, ensuring that each strand continues to tell its story.

Reflection
As we consider the journey of textured hair care, from the ancient lands where coils were crowns to the present day, we are reminded that its story is not merely a chronicle of practices. It is a living testament to a spirit of enduring perseverance, a cultural legacy inscribed upon each strand. The resilience shown through centuries of adversity has not only preserved textured hair traditions but has actively shaped and enriched them, transforming them into a profound declaration of identity and beauty.
Roothea’s ‘Soul of a Strand’ ethos finds its deepest resonance within this ongoing narrative. Our hair, in its myriad forms, carries the echoes of ancient wisdom, the quiet strength of survival, and the vibrant defiance of reclamation. It is a physical manifestation of heritage, a connection to those who came before us, and a beacon for generations yet to arrive. Every decision we make concerning its care, from the choice of ancestral ingredients to the adoption of protective styles, extends this lineage.
It is an act of reverence, an affirmation of self, and a participation in a continuing story of strength and splendor. This journey of understanding and honoring textured hair is an invitation to walk alongside history, to celebrate the ingenious adaptations, and to stand proudly in the radiant glow of a legacy truly unbound.

References
- Byrd, A. D. & Tharps, L. (2014). Hair Story: Untangling the Roots of Black Hair in America. St. Martin’s Griffin.
- Collins, M. (1990). Black Feminist Thought: Knowledge, Consciousness, and the Politics of Empowerment. Routledge.
- Faxio, T. (2024). Wash Day: Passing on the Legacy, Rituals, and Love of Natural Hair. Clarkson Potter.
- Giddings, P. (2009). Ida: A Sword Among Lions: Ida B. Wells and the Campaign Against Lynching. Amistad.
- hooks, b. (1992). Black Looks: Race and Representation. South End Press.
- Malcolm X. (1965). The Autobiography of Malcolm X. Grove Press.
- Nobles, W. W. (2006). African Psychology: Toward its Reclamation, Reascension and Revitalization. Black Classic Press.
- Simon, D. (2009). Hair: Public, Political, Extremely Personal. Yale University Press.
- Thompson, S. (2009). Black Women, Beauty, and Fashion: The Politics of Appearance. Routledge.
- Yerima, A. (2017). The Black Body and Imperial Aesthetics. International Journal of African Renaissance Studies, 12(1), 64-77.




