
Roots
The very strands upon our heads hold echoes, whispers from millennia past, connecting us to a heritage as deep and textured as the earth itself. To ask how far back hair practices extend for textured hair means to embark on a journey through human ingenuity, spiritual connection, and enduring cultural identity. This is not a fleeting trend, but a living archive, each coil and curl a testament to ancestral wisdom and a profound understanding of self.
From the earliest human expressions, hair care has been far more than mere adornment; it served as a language, a shield, and a conduit between worlds. It spoke of status, of tribe, of age, and of one’s place within the vast human story.

Ancient Echoes and Early Discoveries
The origins of textured hair practices stretch back to the dawn of civilization, long before written records. Archaeological finds provide compelling glimpses into these ancient customs. Evidence of hair care tools, such as combs, has been unearthed from sites dating back thousands of years. For instance, bone and ivory combs, some believed to be 7,000 years old, have been discovered in ancient Kush and Kemet, regions corresponding to modern-day Sudan and Egypt.
These are not simplistic tools, but often decorated artifacts, suggesting a deep respect for both the hair and the implements used to tend it. The presence of these combs in burials indicates the sacred importance of hair and its care in the afterlife.
Further historical evidence comes from rock paintings in the Sahara desert, which depict individuals with intricate cornrow patterns dating back to 3500 BCE. These artistic renderings affirm that styling textured hair with precision was a practiced art form, a visual language capable of conveying complex social and spiritual meanings. The earliest examples of braids themselves can be traced back even further, with a 30,000-year-old female figurine known as the Venus of Willendorf, discovered in Austria, believed to depict rows of plaits. While not specific to textured hair, it speaks to the ancient human inclination to shape and adorn hair.
The story of textured hair practices begins in the deep past, with archaeological finds revealing ancient tools and artistic representations from thousands of years ago.

Unearthing Prehistoric Practices?
Understanding the very structure of textured hair helps us grasp why specific care practices developed so early. The unique helical shape of textured hair strands, often with varying degrees of curl and density, necessitates particular approaches to maintenance. Unlike straight hair, coiled strands are more prone to dryness due to the difficulty of natural oils traveling down the hair shaft. They are also more susceptible to breakage if not handled with care.
Ancient communities, through observation and trial, developed methods to address these inherent qualities. They would have relied on locally available natural resources—plant oils, animal fats, and clays—to cleanse, condition, and protect their hair from environmental elements. The development of specialized combs with wide teeth speaks to an intuitive understanding of detangling and styling delicate coils.
Consider the meticulousness required for intricate braiding or coiling. Such styles demanded time and communal effort, transforming a practical need into a social ritual. The very act of styling became a bonding experience, passing down techniques and knowledge from elder to youth, preserving a living heritage. These ancient practices were not arbitrary; they arose from a deep connection to the land and an astute awareness of hair’s biological needs, even if the underlying scientific principles were then understood through ancestral wisdom rather than laboratory analysis.
- Archaeological Combs ❉ Tools made from bone, ivory, and wood, often decorated, dating back 7,000 years in ancient Kemet and Kush.
- Saharan Rock Art ❉ Depictions of cornrows from 3500 BCE, illustrating early complex styling.
- Ancient Wigs ❉ Elaborate hairpieces and extensions used in ancient Egypt as early as 3400 BCE, sometimes incorporating human hair, plant fibers, and adornments.
| Approximate Era 4500-2900 BCE |
| Region Predynastic Egypt (Kemet), Sudan (Kush) |
| Key Practice/Tool Bone/Ivory Combs |
| Cultural Significance Symbol of status, sacred object in burials, practical grooming. |
| Approximate Era 3500 BCE |
| Region Sahara Desert, Ancient Africa |
| Key Practice/Tool Cornrow Braids |
| Cultural Significance Visual language, conveying identity, marital status, spiritual beliefs. |
| Approximate Era 3400 BCE |
| Region Ancient Egypt |
| Key Practice/Tool Wigs and Hair Extensions |
| Cultural Significance Marker of identity, hierarchy, divinity, protection from elements/lice. |
| Approximate Era Pre-15th Century |
| Region Various West African Societies |
| Key Practice/Tool Elaborate Braids, Twists |
| Cultural Significance Signified social status, age, tribe, wealth, and spiritual power. |
| Approximate Era These early practices lay the foundation for a heritage of care and meaning, deeply rooted in human history. |

Ritual
From the very roots of existence, the practices surrounding textured hair transcended simple physical care, blossoming into profound rituals. These were moments of deep connection, spiritual resonance, and cultural expression. Hair, as the highest point of the body, was often viewed as a direct link to the divine, a sacred crown. This belief imbued every styling session with a sense of purpose, a dialogue between the earthly and the ancestral.

Cultural Tapestries of Adornment
Across ancient African civilizations, hair became a canvas for storytelling and social communication. The intricate designs woven into hair conveyed a wealth of information about an individual’s background, societal role, and personal journey. Hairstyles could denote marital status, age, wealth, religion, and even tribal identity.
In the Yoruba culture of Nigeria, for instance, devotees of certain deities would keep their hair in specific braided styles, recognizing hair’s spiritual attributes. Mohamed Mbodj, an associate professor of history at Columbia University, highlights this concept, stating that “the hair is the most elevated point of your body, which means it is the closest to the divine.” This profound spiritual connection shaped how hair was treated, often requiring meticulous care and the involvement of close relatives, safeguarding against any perceived spiritual vulnerability.
The Himba people of Namibia offer a striking illustration of this deep cultural integration. Their unique hair practices, centered on the use of Otjize, a paste of butterfat, finely ground red ochre, and aromatic resins, are far more than cosmetic. Applied daily to both skin and hair, otjize provides practical protection against the harsh desert environment, acting as a sunscreen and insect repellent. Symbolically, its reddish hue connects the Himba to the earth and the essence of life, representing blood.
Hairstyles among Himba women signify age, marital status, wealth, and rank. Young girls wear two braided plaits extending forward over their eyes, shifting to longer, veil-like extensions at puberty to reduce the male gaze as they prepare for marriage. Upon marriage or childbirth, an elaborate Erembe headpiece, crafted from sheepskin, is worn. These elaborate hair rituals, passed down through generations, demonstrate how hair care is intrinsically linked to rites of passage, identity, and the very cosmology of a people. (McGinty, 2017)
Hair practices in ancient African societies were deeply symbolic rituals, communicating status, identity, and spirituality, as exemplified by the Himba people’s use of otjize.

African Hairways and Social Narratives
The art of hairstyling in pre-colonial Africa was a communal endeavor, fostering bonds and transmitting cultural knowledge. Hours spent braiding, coiling, and adorning hair became powerful social activities, strengthening familial ties and community cohesion. These sessions were informal schools, where skills were honed, stories exchanged, and traditions reinforced. The hands that shaped hair also shaped cultural continuity.
Consider the diversity of techniques and adornments employed. Braiding, in its myriad forms, was a common practice, from simple cornrows to complex geometric designs. Natural styles celebrated the hair’s inherent textures, often embellished with flowers or cloth wraps.
Adornments such as beads, cowrie shells, gold, and sometimes even animal bones were incorporated, adding layers of meaning and visual splendor. The meticulousness of these styles, some taking days to complete, underscores their profound cultural weight.
- Cornrows ❉ An ancient braiding technique, often mapping social status, age, and spiritual beliefs; rock paintings from 3500 BCE show their early presence.
- Wigs and Extensions ❉ Utilized in ancient Egypt for status, protection, and funerary rituals, made from human hair, wool, or plant fibers.
- Oils and Pastes ❉ Ingredients like castor oil and olive oil in ancient Egypt for conditioning and cleansing, and otjize by the Himba for protection and ritual adornment.
- Bantu Knots ❉ Thought to originate with Zulu people and other Bantu-speaking groups in Southern Africa, a protective style where hair sections are twisted into knots.
| Ingredient Red Ochre & Butterfat (Otjize) |
| Source Culture(s) Himba (Namibia) |
| Traditional Application(s) Body and hair paste for protection, aesthetic, spiritual connection. |
| Modern Scientific Resonance UV protection, moisturizing properties of fats, skin/scalp barrier. |
| Ingredient Castor Oil, Olive Oil |
| Source Culture(s) Ancient Egypt, Mediterranean |
| Traditional Application(s) Cleansing, conditioning, hair strengthening, growth promotion. |
| Modern Scientific Resonance "Like dissolves like" principle for cleansing, fatty acids for conditioning. |
| Ingredient Amla, Bhringraj, Coconut Oil |
| Source Culture(s) Ayurvedic traditions (India) |
| Traditional Application(s) Scalp nourishment, hair strengthening, grey hair prevention. |
| Modern Scientific Resonance Antioxidant properties, fatty acid penetration for hair health. |
| Ingredient Ancestral wisdom concerning natural ingredients often aligns with contemporary scientific understanding of hair and scalp biology. |

Relay
The story of textured hair practices is a continuum, a living testament to resilience and adaptation, particularly through the historical journeys of Black and mixed-race peoples. When contemplating how far back these practices go, it is essential to acknowledge not only their ancient roots but also their enduring legacy, sustained through immense challenges and cultural shifts. This historical continuity speaks to an inherent strength, a deep connection to heritage that even the most brutal dislocations could not fully erase.

Sustaining Lineages Through Strands
The transatlantic slave trade, a period of profound human suffering, attempted to strip enslaved Africans of their identity, including their hair. The forced shaving of heads upon arrival was a calculated act of dehumanization, designed to sever spiritual and cultural ties. Despite this systematic erasure, traditional hair practices persisted, often in covert yet profoundly significant ways. Enslaved African women, particularly those who were rice farmers, braided rice seeds into their hair before forced migration, a desperate act of preservation that allowed them to carry a piece of their homeland and a potential food source for survival.
These intricate styles also served as secret maps for escape routes, with specific cornrow patterns encoding directions or safe houses along the Underground Railroad. Hair became a powerful tool of resistance, a silent assertion of identity in the face of unimaginable adversity.
This period also witnessed the pragmatic adaptation of hair care. With limited access to traditional tools or ingredients, enslaved individuals innovated, using whatever was available to maintain cleanliness and manage their hair under harsh conditions. The communal aspect of hair care, a cherished tradition from Africa, continued in the diaspora, strengthening bonds and providing solace amidst oppression. (Byrd & Tharps, 2001) This speaks to the innate human need for connection and the power of shared cultural practices to sustain spirit.
Through forced migration, traditional textured hair practices were defiantly preserved and adapted, becoming symbols of resistance and blueprints for survival.

Diaspora’s Enduring Legacy
The legacy of these ancestral practices resonates strongly in contemporary textured hair care. The natural hair movement of recent decades draws directly from this deep historical well, reclaiming and celebrating hair in its unaltered state, echoing the pride of pre-colonial African societies. Many modern protective styles, such as braids, twists, and locs, find direct lineage in ancient African artistry and practical needs. For instance, the enduring popularity of braids for hair protection aligns with traditional methods designed to shield hair from environmental damage and reduce breakage.
Modern science increasingly validates the wisdom embedded in these ancestral practices. While not always understood in biochemical terms at the time, traditional methods of oil cleansing and scalp stimulation, for example, have received contemporary scientific affirmation. Ancient Egyptians used oils like castor and olive oil for cleansing and conditioning, practices now recognized by modern trichologists for their ability to dissolve impurities and maintain the scalp’s moisture barrier. Similarly, scalp massages, a common feature in many traditional Ayurvedic and Native American hair care practices, are now linked to stimulating hair follicle stem cells and promoting blood flow.
This convergence of ancient wisdom and modern scientific understanding underscores the authority and value of textured hair heritage. Studies have also documented a relationship between certain hair care practices and hair loss among African women, emphasizing the continued importance of culturally informed and scientifically sound care approaches.
- Underground Railroad Maps ❉ Cornrow patterns were used to encode escape routes for enslaved Africans, demonstrating incredible ingenuity and resistance.
- Rice Seed Concealment ❉ Enslaved women braided rice seeds into their hair, ensuring survival and preserving agricultural heritage.
- Hidden Tools ❉ Small tools or seeds were sometimes concealed within tightly woven braids for practicality during escape.
| Era / Period Ancient Africa (Pre-colonial) |
| Primary Tools Bone, Wood, Ivory Combs; Hairpins; Natural Adornments (shells, beads) |
| Significance within Heritage Reflected status, spiritual connection, cultural identity; often handcrafted and symbolic. |
| Era / Period Transatlantic Slave Trade (Diaspora) |
| Primary Tools Makeshift tools from found materials (wood scraps, metal); Fingers |
| Significance within Heritage Resourcefulness, survival, continuity of care despite oppression, symbolic of resistance. |
| Era / Period 20th Century & Contemporary |
| Primary Tools Plastic Afro Picks (with symbols); Wide-tooth Combs; Modern Brushes; Heat Tools |
| Significance within Heritage Political statements (Black Power fist), re-embracing natural hair, adaptation to new materials and styles. |
| Era / Period Tools for textured hair have consistently served both practical and symbolic roles, adapting through time while carrying forward an enduring cultural legacy. |

Reflection
The journey through the heritage of textured hair reveals a profound truth ❉ these practices are not relics of a distant past. They are living, breathing archives, each strand a testament to human spirit, cultural continuity, and deep ancestral wisdom. The very act of caring for textured hair today, whether through ancient methods or modern innovations, connects us to a lineage of resilience, beauty, and unwavering identity.
Roothea’s ‘Soul of a Strand’ ethos finds its true meaning in this understanding, honoring the collective narrative embedded within every coil, every braid, every style chosen with intention. It is a story still being written, a vibrant legacy passed from generation to generation, reminding us that our hair is more than simply a physical attribute; it remains a powerful symbol of who we are, where we come from, and the unbound future we collectively sculpt.

References
- Byrd, A. & Tharps, L. (2001). Hair Story ❉ Untangling the Roots of Black Hair in America. St. Martin’s Press, New York.
- McGinty, B. (2017). Himba Hair Rituals. INFRINGE.
- Omotos, A. (2018). The significance of hair in ancient African civilizations. Journal of Pan African Studies.
- Tassie, G.J. (2019). Hair-Offerings ❉ An Enigmatic Egyptian Custom. Institute of Archaeology, UCL.
- Mbodi, M. (2020). Hair in African culture ❉ The spiritual connection. As quoted in Okan Africa Blog and others.
- Tharps, L. (2021). Hair Story ❉ Untangling the Roots of Black Hair in America. As quoted in CBC Radio.
- Odele Beauty. (2021, February 22). 6 Things Everyone Should Know About Black Hair History.
- Afriklens. (2024, November 1). African Hairstyles ❉ Cultural Significance and Legacy.
- CurlyTreats. (2025, February 8). Afro comb ❉ the cultural and political legacy behind this iconic hair tool.
- Rolling Out. (2025, April 28). The ancient haircare secret that’s backed by modern science.