
Roots
There are stories whispered in the very helix of each strand, tales of lineage and resilience, of journeys from ancient riverbanks to bustling cityscapes. When we speak of Textured Hair, we speak of more than mere biological composition; we speak of a living archive, a repository of wisdom passed through countless hands, a profound connection to the Ancestral Currents that shape identity. To understand the CROWN Act and its journey across the globe, we must first descend into these deep roots, to the elemental biology and the enduring practices that define our hair’s unique heritage.
How, then, does a piece of legislation begin to unravel centuries of conditioning, to honor the very structure of a strand, and to validate the nomenclature that arose from generations of care and discernment? It starts with recognizing hair as a sacred extension of self, a profound marker of existence.
The anatomy of Textured Hair, particularly that of Black and mixed-race individuals, possesses an inherent wonder, a testament to evolutionary artistry. Unlike hair often depicted in dominant cultural narratives, textured hair emerges from the scalp with a distinct elliptical or flattened cross-section, forming a curl pattern that can range from gentle waves to tight, coily spirals. This unique shape dictates its magnificent volume, its particular susceptibility to dryness, and its need for a deeply considered, moisture-rich approach to care. Historically, understanding of hair biology was woven into daily life; the recognition of its delicate nature, its tendency to shrink, and its thirst for nourishment guided the very first hands that tended to it.
Ancestors, in their deep connection to the earth, learned the properties of various plant oils and butters, of cleansing clays and strengthening herbs, not through scientific study in a laboratory, but through generations of experiential knowledge, a kind of intuitive molecular biology passed down. They understood the hair’s tendency to intertwine, forming natural protective barriers, long before the modern concept of ‘protective styling’ was articulated.
The very language we use to describe textured hair often carries the echoes of this heritage, even as colonial influences attempted to diminish it. Terms that once held spiritual or social significance became diluted or, worse, weaponized. Yet, the resilience of our communities has held fast to a lexicon that speaks to the true nature and diversity of our strands. We talk of Kinks and Coils, of patterns ranging from 4a to 4c, a system devised to categorize the remarkable variety within the textured hair spectrum.
This classification, while a modern tool, seeks to bring order to a richness that has always been present, a richness that, for centuries, communicated intricate messages within communities. Before any modern grading, the hair itself spoke volumes ❉ a style, a pattern, a length could denote a person’s marital status, age, social standing, tribal identity, or even spiritual devotion.
Textured hair, far beyond its biological makeup, represents a living historical text, its unique structures and diverse patterns speaking to deep ancestral wisdom and communal narratives.
Consider the practices of the Yoruba People of Nigeria, for instance, where hair was not just a crowning glory but a sacred portal, the highest point of the body through which communication with deities and ancestors was believed to occur. The intricate braiding patterns, often taking hours or days to complete, were not simply aesthetic choices; they were intentional acts, prayers woven into strands, messages sent to the divine. The cleansing rituals, the application of various oils and butters, and the communal act of styling cemented bonds and transmitted cultural narratives. The CROWN Act, in its essence, becomes a contemporary legal acknowledgement of this ancient respect.
By protecting the right to wear traditional styles like braids, locs, and twists, it begins to dismantle the systemic biases that have historically severed modern communities from these vital, heritage-rich practices. It validates that the very presence of a person’s hair in its natural state, in its chosen protective style, is a declaration of identity and a living testament to a profound heritage, not a deviation from a prescribed norm.
The influence of historical factors, including environmental conditions and ancestral diets, also played a part in shaping the health and resilience of textured hair. Communities living close to the land understood the properties of local botanicals, incorporating them into their hair care routines for nourishment and protection. These long-standing relationships with indigenous ingredients – shea butter, castor oil, various herbal rinses – stand as a testament to practical, sustainable wisdom. The CROWN Act’s presence on the global stage helps to ensure that individuals are not penalized for choosing hairstyles that align with these traditional practices, allowing for a return to regimens that honor both the unique biology of textured hair and the collective ancestral knowledge of how to care for it.

Ritual
The journey of textured hair through time is a saga told through its styles, a testament to human ingenuity, cultural perseverance, and undeniable artistry. From the meticulously crafted cornrows of ancient Africa to the defiant Afros of the Civil Rights era, each style embodies more than mere aesthetics; it reflects layers of social history, communal identity, and profound personal declarations. How does the CROWN Act, a contemporary legal instrument, interact with this centuries-old styling heritage, allowing these expressions to breathe freely in spaces that once sought to stifle them? Its influence is deeply felt in the renewed ability to practice and display these traditional hair rituals without fear of professional or educational censure.
Consider the vast world of Protective Styling, practices born of necessity and elevated to an art form across African civilizations. Braiding, a foundational technique, dates back at least 3500 BC, with early depictions found in Sahara desert rock paintings. These styles were not solely about protection from the elements, but also about communicating intricate details of one’s life. A person’s braids could signify marital status, age, social standing, wealth, or tribal affiliation.
During the horrors of the transatlantic slave trade, these practices transformed into acts of profound resistance. Enslaved Africans, stripped of language and community, used intricate cornrow patterns to map escape routes, literally weaving pathways to freedom into their children’s hair, sometimes even concealing grains of rice or seeds within the braids for sustenance on the perilous journey. This historical example, often overlooked, powerfully illuminates how styling was deeply intertwined with survival and the preservation of identity in the face of brutal oppression.
The legacy of such styling ingenuity extends to the Natural Styling and Definition Techniques we see today. The Bantu knot, originating from the Zulu people, stands as a symbol of Black excellence and strength, celebrating natural beauty in a world that once deemed textured hair unacceptable. Locs, too, carry profound historical and spiritual weight, serving as a connection to African roots and Rastafarian spirituality for many.
These are not simply ‘hairstyles’; they are living traditions, each twist and coil a continuation of an ancestral conversation. For too long, however, these cultural statements were deemed “unprofessional” or “unruly” in academic and corporate settings, forcing individuals to chemically alter their hair, often with damaging results, or to hide their natural textures to conform to Eurocentric standards.
Hair is a canvas upon which generations have painted their identities, with protective styles carrying ancestral narratives of communication and resistance through time.
The advent of the CROWN Act in the United States, first passed in California in 2019, represents a significant legal affirmation of this styling heritage. It explicitly prohibits discrimination based on hair texture and protective hairstyles like braids, locs, twists, and Afros in workplaces and public schools. This legislation acts as a safeguard, enabling individuals to wear their heritage proudly without fear of reprisal. A 2023 study found that Black women’s hair is 2.5 times as likely as white women’s hair to be perceived as “unprofessional,” with 66% of Black women reporting changing their hair for job interviews, often from curly to straight.
The CROWN Act directly challenges these deeply ingrained biases, asserting that cultural expression through hair is a protected characteristic. It strives to create spaces where the choice to wear cornrows, the dignity of locs, or the celebration of an Afro is not merely tolerated, but respected as a legitimate aspect of one’s identity and heritage.
The impact of this legal protection is profound, creating a pathway for the continued evolution and reverence of traditional techniques. When the fear of being sent home from work or denied a job interview for wearing an Afro is lessened, the psychological burden on individuals is reduced, allowing for greater authenticity. This also subtly encourages the continued practice and intergenerational transmission of these styling traditions. The tools of hair styling, too, carry historical weight.
From ancient combs used for detangling and creating intricate parts, to the very hands that shaped and adorned hair, these tools were extensions of cultural practice. The CROWN Act implicitly supports the use of these tools and the methods they facilitate, aligning legal protection with the ongoing story of textured hair.
How does the CROWN Act redefine professionalism in an inclusive manner? It accomplishes this by decoupling professionalism from Eurocentric aesthetic norms, recognizing that competence and capability have no inherent connection to hair texture or style. This shift is not just about legal compliance; it is about cultivating a broader societal understanding that acknowledges the rich diversity of human expression.
When a Black woman can wear her carefully maintained locs to a job interview or a Black child can attend school with their cornrows, it signals a powerful validation of their cultural lineage. This legal recognition also lays groundwork for discussions in other nations, prompting conversations about similar legislative needs in regions where hair discrimination, rooted in colonial legacies, persists.
| Historical Era/Practice Ancient African Braiding |
| Cultural Significance & Function Signified age, status, marital status, tribal affiliation; used for communication, spiritual connection. |
| Dominant Societal Perception (Historically/Pre-CROWN Act) Revered, symbolic, integral to identity. |
| Historical Era/Practice Slavery Era Hair Practices |
| Cultural Significance & Function Covert communication (escape maps), resistance, preservation of identity. |
| Dominant Societal Perception (Historically/Pre-CROWN Act) Dehumanized, forced concealment, viewed as "unkempt" or "savage." |
| Historical Era/Practice Civil Rights Era Afro |
| Cultural Significance & Function Symbol of Black pride, self-acceptance, political statement, resistance to Eurocentric norms. |
| Dominant Societal Perception (Historically/Pre-CROWN Act) Seen as rebellious, unprofessional, politicized, associated with unrest. |
| Historical Era/Practice Contemporary Natural Styles (Locs, Braids, Afros) |
| Cultural Significance & Function Celebration of heritage, self-expression, authenticity, protective styling. |
| Dominant Societal Perception (Historically/Pre-CROWN Act) Often deemed "unprofessional," "distracting," subject to discrimination in formal settings. |
| Historical Era/Practice The CROWN Act stands as a beacon, shifting societal perception towards a deeper reverence for the historical and cultural statements embodied in textured hair styling. |

Relay
The journey of textured hair, from its ancient origins to its contemporary expressions, is a living testament to resilience, adaptation, and unwavering spirit. The CROWN Act, in its legislative reach, now contributes to this ongoing narrative, acting as a crucial relay point in the global effort to honor and safeguard the heritage of textured hair. How does this law, designed to protect against discrimination, extend its influence beyond national borders, shaping a more inclusive future for ancestral practices? Its impact, while primarily American, creates a resonant ripple effect, encouraging dialogue and change in regions still grappling with similar biases rooted in colonial histories.
Deep-seated historical injustices have long cast a shadow over textured hair. The Tignon Laws of 18th-century Louisiana serve as a stark historical example ❉ free Black women, whose elaborate hairstyles drew attention, were legally compelled to cover their hair with headwraps. This decree, intended to visually mark and subjugate them, backfired as these women transformed the forced coverings into vibrant, artistic expressions of defiance and elegance, cementing headwraps as symbols of dignity and resistance. This historical act of policing hair speaks to a broader, global pattern of anti-Blackness that sought to erase cultural identity through appearance.
The CROWN Act directly counters this legacy by legally recognizing and protecting the freedom to wear styles intrinsic to Black identity, thereby actively reclaiming what was historically policed. It codifies the understanding that one’s hair, in its natural state or traditional protective styles, is a profound statement of self and heritage, not a basis for social or economic disadvantage.
The psychological and economic burdens imposed by hair discrimination are substantial, extending far beyond the United States. In many societies, the pressure to conform to Eurocentric beauty standards—often meaning chemically straightening hair—has been a source of significant mental strain and financial cost. A study by Dove in the UK revealed that half of Black and mixed-race women with afro-textured hair have faced discrimination because of their hair. Black women frequently report feeling compelled to change their hair for job interviews, with a significant percentage altering their natural curly textures to straight styles, and some even being sent home from work due to their hair.
These experiences result in internalized racism, negative self-image, anxiety, and a feeling of cultural disconnection. The CROWN Act, by providing legal recourse, offers a tangible path to alleviating these burdens, reinforcing that an individual’s hair should not be a barrier to opportunity or personal well-being.
The CROWN Act transcends national borders, inspiring a global conversation about inherent worth and the legal recognition of diverse hair heritage against historical oppression.
How does the CROWN Act influence international conversations on hair justice? While its immediate legal effect is within U.S. states (currently passed in 25 states, Puerto Rico, and the U.S. Virgin Islands), its very existence serves as a powerful model.
It provides a legal framework and a precedent for other nations to consider similar legislation. Movements for hair liberation and against anti-Black hair discrimination are gaining traction in countries like Canada and the UK, spurred by the visibility and success of the CROWN Act. The Act crystallizes the argument that hair discrimination is racial discrimination, challenging the subtle, often unarticulated biases that have historically excluded individuals of African descent from professional and educational spaces. This recognition can compel employers and educational institutions worldwide to re-evaluate their grooming policies, fostering environments that truly honor cultural diversity.
This legal relay also prompts a deeper societal reflection on the standards of “professionalism” itself. For too long, the default vision of a professional was implicitly white and Eurocentric, demanding a suppression of Black and mixed-race hair textures. The CROWN Act calls for an expansion of this narrow view, advocating for a broader understanding of respect and decorum that includes and celebrates the rich tapestry of human appearance. It encourages a societal shift where protective styles are seen as a form of cultural expression and healthy hair care, not a detriment to one’s capabilities.
This legislative step is a declaration that Textured Hair Heritage is not a niche concern but a fundamental aspect of human dignity and equality, deserving of protection and celebration on a global scale. It invites a collective re-imagining of what it means to belong, to be seen, and to thrive, with one’s authentic strands shining brightly.
- Tignon Laws ❉ Enacted in 1786 Louisiana, compelling free Black women to cover their hair, paradoxically leading to ornate headwrap artistry as a symbol of defiance.
- Civil Rights Movement ❉ Sparked the powerful re-adoption of the Afro as a political symbol of Black pride and self-acceptance in the 1960s and 1970s.
- Modern Workplace Bias ❉ Statistics from a 2023 research study indicate Black women’s hair is 2.5 times more likely to be deemed “unprofessional” than white women’s, highlighting persistent discrimination.

Reflection
The CROWN Act, in its quiet power, has begun to mend a historical rupture, addressing a wound inflicted not only upon Black and mixed-race individuals but upon the collective human understanding of beauty, identity, and rightful presence. For generations, the vibrant, expressive heritage woven into every coil and kink of textured hair was systematically devalued, deemed “unprofessional” or “unruly,” a casualty of imposed beauty standards. This legislative effort, therefore, is not merely about rules and regulations; it is about reclaiming a profound aspect of self, a spiritual connection to ancestry, and the very soul of a strand.
What remains is a deeper understanding, a societal embrace that moves beyond legal necessity to genuine reverence. Roothea’s ‘Soul of a Strand’ ethos reminds us that hair is a living, breathing archive—a testament to journeys, wisdom, and the unbreakable spirit of those who wore their stories in their crowns. The CROWN Act is a significant chapter in this ongoing historical narrative, a powerful statement that the legacy of textured hair, its boundless diversity and its enduring cultural weight, will stand tall, unbound, and truly respected in every corner of the world. It is a step toward a future where every textured hair pattern is not just tolerated, but celebrated as a magnificent expression of heritage.

References
- Byrd, Ayana D. and Tharps, Lori L. 2001. Hair Story ❉ Untangling the Roots of Black Hair in America. St. Martin’s Press.
- Chang, Che-Jung, O’Brien, Katie M. Keil, Alexander P. Jackson, Chandra L. Sandler, Dale P. and White, Alexandra J. 2022. “Use of Straighteners and Other Hair Products and Incident Uterine Cancer.” JNCI ❉ Journal of the National Cancer Institute.
- Dove and LinkedIn. 2023. The CROWN Workplace Research Study.
- Duke, Ashleigh. 2020. The Natural Hair Bias in Job Recruitment.
- Hall, N. N. A. and Fields, S. J. 2015. “Racial microaggressions ❉ A framework for understanding their impact on African American students.” The Counseling Psychologist.
- Johnson, S. L. and Bankhead, J. C. 2014. “The impact of hair texture and styling on the job prospects of Black women ❉ A content analysis.” Journal of Black Studies.
- Locke, Jasmine. 2022. “Little Girl Sent Home From School Over Natural Hair.” Black Enterprise.
- Murray, K. C. 2015. “The politics of Black women’s hair in Canada ❉ A critical analysis.” Journal of Black Studies.
- NielsonIQ. 2023. Black Consumer Spending Report.
- Okeke, C. 2015. “Why the Natural Hair Movement Matters to Me.” The New York Times.
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- Siddiqi, A. Jones, M. K. and Miranda, J. 2017. “Racism and health ❉ A systematic review and meta-analysis of the health impacts of racial discrimination.” Social Science & Medicine.
- Sue, D. W. et al. 2008. “Racial microaggressions and the experience of Black students in higher education.” Journal of Black Psychology.