
Roots
To journey with a strand of textured hair is to trace pathways etched by ancestral hands, to feel the whispers of generations who understood its every coil and kinship. This exploration asks us to consider how the deep roots of our socio-economic circumstances shape the very elixirs and adornments we choose for our hair, a choice that carries the weight of history and the resonance of shared heritage. Our hair, far from being merely a biological extension, serves as a living archive, holding stories of adaptation, resistance, and the continuous redefinition of beauty within the African diaspora. What we choose for our hair is seldom a simple transaction; it is a complex interplay of accessibility, perceived value, and the enduring legacy of a history that dictated not only our place in society but often, our very appearance.
The story of textured hair product choice is an intricate dance between inherited wisdom and economic realities.

Hair’s Earliest Echoes
Before the shadows of transatlantic voyages, in the sun-drenched lands of Africa, hair was a language unto itself. It communicated status, age, marital state, tribal affiliation, and even spiritual devotion. The careful sculpting of hair involved tools carved from nature and unguents pressed from indigenous flora. Natural butters, herbs, and powders were mainstays, offering moisture and strength.
These practices were communal, reinforcing familial bonds and societal structures. The resources for these care rituals were often gathered from the immediate environment, making accessibility a matter of communal knowledge and available natural elements, rather than market prices.
However, the forced uprooting of over fifteen million Africans fundamentally altered this relationship with hair. One of the first acts of dehumanization by slave traders involved shaving heads, a brutal erasure of identity and cultural connection. Separated from their native lands, ancestral tools, and traditional ingredients, enslaved individuals faced profound limitations in caring for their hair. This loss of physical resources forced improvisation, utilizing whatever scant materials were at hand—butter, bacon fat, even heated butter knives for straightening (What Every Dermatologist Must Know About the History of Black Hair, 2023).
This period marks a stark shift in product choice, driven by extreme deprivation and the cruel imposition of Eurocentric beauty standards. The materials for care became basic, crude, and often damaging, reflecting the socio-economic subjugation of the era.

Are Hair Classification Systems Free from Historical Bias?
The very language we use to classify textured hair types today, though seemingly scientific, carries historical imprints, often rooted in colonial biases. The terms “good hair” and “bad hair,” which emerged during slavery, are potent reminders of how socio-economic status was intertwined with hair texture. “Good hair” was associated with straighter, softer textures, akin to European hair, and often conferred social and economic advantages, such as opportunities for less physically demanding domestic work for enslaved people. Conversely, “bad hair” designated tighter coiled, kinkier textures, often relegating individuals to strenuous field labor.
This manufactured hierarchy influenced perceptions of beauty and professionalism for centuries, shaping hair care product demand and availability. The market, in turn, adapted to these imposed ideals, favoring products that promised to alter natural curl patterns to achieve the “desired” straightness.
| Historical Period Pre-Colonial Africa |
| Hair Care Practice Elaborate braiding, oiling, cleansing with natural elements. |
| Product Sourcing/Accessibility Indigenous ingredients, communal knowledge, freely available. |
| Historical Period Slavery Era |
| Hair Care Practice Covering hair, rudimentary straightening with harsh materials. |
| Product Sourcing/Accessibility Limited to whatever was available, often harmful; imposed scarcity. |
| Historical Period Post-Emancipation Era |
| Hair Care Practice Chemical straightening, hot combs for assimilation. |
| Product Sourcing/Accessibility Early Black entrepreneurs created products; Eurocentric standards drove demand for straightening agents. |
| Historical Period Modern Natural Movement |
| Hair Care Practice Embracing diverse textures, specialized moisturizing products. |
| Product Sourcing/Accessibility Wider availability but often at a higher price point; increasing Black-owned businesses. |
| Historical Period Hair care practices and product accessibility have continuously mirrored socio-economic shifts and prevailing beauty standards, profoundly shaping textured hair heritage. |
The terminology itself, even in more modern classification systems, sometimes struggles to escape the historical shadow of these judgments. While scientific systems aim for objectivity, their reception and the market’s response are still informed by a lingering societal preference for looser textures. This subtle influence on product development means that certain formulations might be more readily available or marketed towards specific curl patterns, impacting what individuals perceive as viable choices based on their understanding of their hair’s “type” and its perceived social currency.
- Shea Butter ❉ An ancestral staple from West Africa, revered for its emollient properties, traditionally used for moisture and scalp protection.
- Coconut Oil ❉ Widespread across various diasporic communities, valued for its ability to penetrate the hair shaft and reduce protein loss.
- Herbal Infusions ❉ Preparations from leaves like rosemary or fenugreek, often steeped in oils to address concerns like hair growth or scalp health, passed down through family wisdom.

Ritual
The styling of textured hair extends beyond mere aesthetics; it is a profound ritual, a living testimony to heritage that adapts through generations. Product choice, in this realm, serves as an extension of these ancestral customs, a bridge between tradition and the ever-shifting landscape of modern life. Socio-economic realities have always, and continue to, shape how these rituals are performed, influencing the very tools and elixirs that find their way into our hands.

How Have Ancestral Styling Methods Influenced Modern Product Use?
Protective styling, deeply rooted in African traditions, stands as a testament to ancestral ingenuity. Styles like cornrows, braids, and locs were not merely decorative; they shielded the hair from environmental damage, promoted growth, and were often communal acts, strengthening family and community ties (What Every Dermatologist Must Know About the History of Black Hair, 2023). The products used were often natural oils and butters, gathered or prepared within the community. As economies shifted, and access to traditional ingredients became more complex, particularly for those in the diaspora, the availability and affordability of replacements became central.
Early hair care entrepreneurs, like Annie Turnbo Malone and Madam C.J. Walker, recognized this need. They developed products that facilitated styling, even those that aimed to alter texture to align with Eurocentric beauty standards, simultaneously creating economic opportunities for Black women as agents (History of Hair, 2020). Their innovations, while sometimes promoting straightening, undeniably made hair care products more accessible to Black communities who were previously underserved or had limited options.
The rise of the “hot comb” in the late 19th and early 20th centuries, for example, directly linked hair styling to socio-economic mobility. Straight hair was often associated with professionalism and offered greater opportunities for social acceptance and employment. This dynamic created a market for products that aided in straightening, whether through heat or chemical means.
For many, the choice of a relaxer or pressing oil was not simply a beauty preference; it was a pragmatic decision influenced by the economic pressures of a society that devalued natural textures. The cost of these straightening treatments, both financially and in terms of potential hair damage, became a regular expenditure, a hidden “tax” on those seeking social and economic advancement (It’s More Than “Just” Hair, 2022).
Socio-economic shifts have continuously reshaped the perceived necessity and accessibility of certain hair styling choices, reflecting evolving societal pressures.

Do Cost Barriers Affect Hair Care Choices in the Modern Era?
The contemporary natural hair movement, while celebrating diverse textures, has also brought forth a new set of economic considerations. While there is a broader array of products marketed specifically for textured hair now, anecdotal evidence suggests that these specialized items can be expensive. A 2024 discussion highlights that maintaining natural hair “doesn’t have to be expensive,” pointing to the use of accessible ingredients like shea butter and water, yet acknowledging that many specialized natural hair products come with a higher price tag (Is the cost of maintaining natural hair a barrier for some people?, 2024). This creates a situation where individuals with lower socio-economic status might face barriers to accessing certain product lines, potentially leading them to either compromise on product quality, seek out more affordable, less specialized alternatives, or rely on traditional, cost-effective methods passed down through generations.
Consider the shift in retail spaces. Walmart, for instance, has moved to integrate haircare aisles by hair type rather than ethnicity, aiming to reflect mounting diversity. This shift could make certain products more visible to a broader audience, but it also reflects a market adapting to consumer trends, which can still be influenced by purchasing power.
The cost of “green” or “natural” products is a general concern for many consumers, with perceptions that they are more expensive than conventional items. This perception extends to natural textured hair products, where consumers might question the trade-off between higher prices and perceived benefits.
- Hot Combs ❉ Initially a tool for temporary straightening, their widespread use reflected societal pressure for straighter hair in the early 20th century to gain social and economic acceptance.
- Chemical Relaxers ❉ Gained popularity as an accessible, longer-lasting method for straightening, allowing for easier assimilation into Eurocentric beauty standards prevalent in workplaces.
- Bonnets and Scarves ❉ Rooted in ancestral practices of hair protection and adornment, they remain essential, affordable tools for maintaining styles and hair health, transcending economic divides.

Relay
The regimen of daily textured hair care extends beyond simple maintenance; it is a relay of wisdom, handed down with every comb stroke and oil application. These practices, steeped in ancestral knowing, carry us from biological imperative to conscious choices, shaping our appearance and health. Socio-economic standing, however, casts its own long shadow, dictating not only which potions we purchase but also how closely we can align with these heritage-informed wellness philosophies.

How Do Ancestral Wellness Philosophies Inform Product Choices Today?
Ancient African societies viewed hair as a vital part of holistic wellbeing, linking its health to spiritual power and overall vitality. Care rituals involved carefully chosen natural ingredients, often rich in nutrients, applied with intent and communal support. This ancestral wisdom, prioritizing scalp health and moisture retention through natural means, continues to inform many contemporary textured hair regimens.
Yet, the commercial availability of products rooted in these principles often comes at a premium. Organic or natural hair products, while increasingly sought after for their perceived health benefits, are frequently more expensive than their synthetic counterparts, creating a financial barrier for many (Exploring barriers towards green personal care products purchase, 2024).
This cost disparity means that consumers with lower disposable incomes may face a compromise. They might select products with a lower concentration of beneficial natural ingredients, or those with potentially harmful chemicals, simply due to affordability. A 2025 study highlighted that Black women, particularly those in lower-income brackets, are nearly twice as likely as white women to use hair products with high hazard scores, exposing them to endocrine-disrupting chemicals.
These high-hazard products are more commonly found in lower-income neighborhoods, where safer alternatives are often harder to find or carry a higher price (Highlighting Racial and Economic Disparities in Personal Care Product Safety, 2025). This data underscores a profound socio-economic influence ❉ access to genuinely health-promoting, heritage-aligned products is not universal, a consequence of systemic inequalities.

Are Nighttime Rituals More Important Due to Economic Realities?
The wisdom of nighttime hair protection—the use of bonnets, scarves, and silk pillowcases—is an ancient practice designed to preserve moisture, prevent breakage, and maintain styles. This practice, a seemingly simple act, takes on added significance when considering the economic investment in styling. If a meticulously styled protective look, perhaps braids or twists, costs time and money to achieve, extending its life through proper nighttime care becomes an economic imperative. For those with limited funds to visit a salon frequently or purchase a wide array of styling products, maximizing the longevity of a style through consistent protective measures is a wise financial choice.
The accessibility of these protective accessories also varies. While simple satin scarves can be inexpensive, high-quality silk bonnets or pillowcases represent a greater upfront investment, potentially posing a barrier for some. Yet, the foundational understanding that hair requires protection, especially during sleep, transcends socio-economic lines; the method of protection might simply adapt to available resources. This perpetuates a form of ancestral knowledge, where the goal of preserving hair health is paramount, even if the tools evolve.
| Ingredient/Category Shea Butter |
| Ancestral Context Sourced locally, prepared communally, essential for moisture. |
| Modern Socio-Economic Influence Available widely, but unrefined/organic forms can be costlier, influencing choice. |
| Ingredient/Category Herbal Oils (e.g. Rosemary, Coconut) |
| Ancestral Context Often homemade infusions, widely accessible for health and growth. |
| Modern Socio-Economic Influence Commercial formulations vary in price, with higher-end "ancestral blends" commanding more. |
| Ingredient/Category Chemical Relaxers |
| Ancestral Context Introduced later, often seen as a means to conform to Eurocentric standards for economic gain. |
| Modern Socio-Economic Influence Historically affordable for many, their decline now reflects a shift towards natural textures, but cost of upkeep remains. |
| Ingredient/Category The selection of hair care ingredients reflects a continuous negotiation between ancestral traditions, modern product availability, and economic realities. |
The interplay between perceived health benefits and affordability also shapes daily regimens. As awareness grows about the potential health risks associated with certain chemicals in hair products, some consumers are seeking “cleaner” alternatives. However, these safer choices can be more expensive. This forces a difficult decision, particularly for individuals with lower incomes, who might find themselves caught between financial constraints and the desire for products that promote long-term hair and overall health, echoing the historical struggles for equitable access to wellness.

Reflection
The journey through textured hair’s heritage, its intimate dance with socio-economic standing, is a continuous story, written not just in historical texts but in the very strands that spring from our scalps. We witness how the economic tides and societal structures have, through time, shaped not only the access to hair care but also the very perception of what is considered “groomed” or “beautiful.” From the forced disconnections of the transatlantic crossing, where traditional care rituals were brutally severed, to the rise of pioneering Black entrepreneurs who forged industries out of need and innovation, the choice of a hair product has seldom been simple. It has carried the weight of survival, assimilation, and self-acceptance.
Today, as calls for hair discrimination laws grow louder and the natural hair movement gains ground, the echoes of the past remain. The cost of quality products, the presence of harmful chemicals in more affordable lines, and the lingering societal biases against natural textures all speak to an unresolved tension. Yet, within this landscape, the spirit of “Soul of a Strand” persists—a profound appreciation for the resilience of textured hair and the enduring wisdom of its caretakers.
It is a testament to the ways in which communities, despite economic pressures, have found ways to honor and adorn their heritage, whether through resourceful home remedies or through building enterprises that cater specifically to their unique needs. The story of textured hair product choice reminds us that our hair is a living, breathing archive, continually collecting and relaying the experiences of those who wear it, a vibrant legacy that continues to define identity and inspire collective pride.

References
- Byrd, A. D. & Tharps, L. D. (2014). Hair Story ❉ Untangling the Roots of Black Hair in America. St. Martin’s Press.
- Byrd, A. D. & Tharps, L. D. (2001). Hair story ❉ Untangling the Roots of Black Hair in America. St. Martin’s Press.
- Johnson, K. W. & Bankhead, C. R. (2014). Black Hair ❉ Art, Culture, and History. Art and Culture Press.
- Ndichu, E. & Upadhyaya, S. (2019). “Going natural” ❉ Black women’s identity project shifts in hair care practices. African Journal of Business Management, 13(1), 1-10.
- Rooks, N. M. (1996). Hair Raising ❉ Beauty, Culture, and African American Women. Rutgers University Press.
- Thompson, R. F. (2009). Flash of the Spirit ❉ African and Afro-American Art and Philosophy. Vintage.
- Yerima, A. (2017). African Aesthetic ❉ Hair, Culture, and Identity. New Africa Publishing.