
Roots
Consider the whisper of a breeze through ancestral trees, carrying forgotten songs and stories from ages long past. This is how we might approach understanding the delicate, yet resilient, acceptance of textured hair, particularly as it intersects with the sprawling reach of media. For generations, the coils, kinks, and waves that spring from our scalps have been far more than mere biological extensions; they have been living archives, repositories of lineage, symbols of spirit, and expressions of identity. The story of textured hair is intertwined with the story of our people, from the earliest societies where intricate braiding patterns conveyed status and belonging to the forced disfigurement of enslaved ancestors, hair became a silent language, a testament to enduring spirit.
When media began to shape collective perception, its lens often warped this profound heritage. Early portrayals, steeped in a limited understanding or outright disdain, presented textured hair not as a crown, but as something requiring subjugation, a deviation from a single, prevailing standard. This misrepresentation, consistently amplified through film, television, and advertising, quietly cultivated an internal discord, a societal message that suggested ancestral patterns were somehow less worthy, less ‘professional,’ less beautiful.

Anatomy’s Ancestral Echoes
The very architecture of textured hair carries the echoes of history. Each strand, elliptical in cross-section, winding its path from follicle to tip, manifests a biological marvel perfectly suited to its original environments. The distinct curl patterns, categorized today through systems like those attempting to classify waves, curls, and coils, speak to a deep, inherent diversity. Ancestral communities, long before modern microscopy, understood the unique properties of their hair.
They recognized its tendency to draw moisture from the air, its strength in compact formations, and its delicate balance of protein and lipid needs. This wisdom, passed through oral traditions and communal practice, formed the bedrock of care rituals.
Traditional nomenclature, often tied to specific patterns or ceremonial styles, reflected this intimate understanding. Terms describing types of braids or twists often spoke to their cultural meaning, the social occasion they marked, or the spiritual energy they channeled. Understanding these terms requires a journey into the past, where hair was never divorced from its wearer’s place in the community or their connection to the unseen world. Media, by flattening these distinctions or rendering them invisible, contributed to a generational amnesia, obscuring the rich, contextual vocabulary that once honored every coil.

The Roots of Classification Systems
Modern hair classification systems, developed in the early 20th century, sought to categorize hair textures, initially to determine suitable products. However, these systems, like many scientific endeavors of their time, did not fully account for the broad spectrum of Afro-textured hair. For instance, the original systems frequently omitted the most tightly coiled 4C Textures, which are prevalent among Black people.
These textures are characterized by soft, delicate strands that form a “Z” pattern rather than a uniform coil (Beauty Club Outlet, 2022). This omission in classification reflects a broader historical tendency to overlook or misrepresent the unique properties of Black hair.
The history of textured hair is a living archive, its story etched in strands and shaped by the gaze of the world, particularly through media’s influence.
The language surrounding hair growth cycles, too, held ancestral meaning. Observations about shedding and new growth were often woven into spiritual beliefs or agricultural cycles, seeing the hair as a microcosm of the earth’s rhythm. When media narratives began to push for length at all costs, often through damaging chemical alterations, they disrupted this natural reverence, detaching individuals from the intrinsic wisdom of their own biological rhythms. This push for altered textures, reflecting a pursuit of textures seen as more ‘acceptable’ by dominant societal standards, left many generations seeking to change the very essence of their hair.

Ritual
The art and science of textured hair styling have always been deeply connected to communal life and ancestral practices. Media, with its vast and often singular voice, has profoundly reshaped these rituals, sometimes by erasing them, sometimes by appropriating them, and in more recent times, by serving as a platform for their reclamation. For centuries, styling was a shared act, a time for stories, for bonding, for passing down techniques from elder to youth.
Consider the communal grooming sessions in ancient African societies, where the hours spent braiding or twisting hair became a social art, strengthening familial bonds and preserving cultural memory (Afriklens, 2024; Odele Beauty, 2024). These rituals were as much about connection as they were about aesthetics.
With the advent of mainstream media, a different narrative began to take hold. Styles that aligned with dominant beauty standards, primarily straight or loosely wavy hair, gained prominence, often leaving traditional textured styles relegated to the margins or portrayed negatively. The pressure to conform was immense, affecting everything from everyday appearance to professional opportunities.
As Emmy-award winning hairstylist Araxi Lindsey noted, beginning her career in 1990, Black actresses often felt unable to wear their natural hair for roles; opting for styles like locs or braids could lead to being perceived as an outcast (Forbes, 2022). This historical context paints a clear picture of media’s powerful, often prescriptive, hand in shaping textured hair acceptance.

Has Media Redefined Protective Styling’s Heritage?
Protective styles, such as braids, twists, and locs, have a rich history rooted in African cultures. These styles were not merely aesthetic choices; they served practical purposes like safeguarding hair from the elements, as well as signifying social identity. In ancient Africa, the patterns woven into hair could communicate marital status, age, tribal affiliation, and even wealth (Afriklens, 2024; Odele Beauty, 2024). During the transatlantic slave trade, these styles became a means of resistance, a way to conceal seeds or escape routes, a silent defiance against dehumanization (HBCU Buzz, 2023; Alicia Tenise, 2019).
Modern media initially overlooked these foundational stories, focusing instead on chemically straightened hair as the ideal. The 1990s, for example, saw celebrities like Aaliyah and Janet Jackson popularize bone-straight hair, which contributed to a societal trend equating straight hair with status (Yes Gurl, 2023; Refinery29, 2021). Yet, a shift began to appear.
Janet Jackson’s box braids in the 1993 film “Poetic Justice” and Brandy’s microbraids in “Moesha” began to bring braids into mainstream view, reflecting a growing versatility in Black hair representation (HBCU Buzz, 2023; HBCU Buzz, 2023). This marked a slow return to the visual recognition of ancestral styles.
The rise of social media platforms amplified this return, offering a direct channel for individuals to showcase their diverse textured hair and to share techniques for traditional styles. This digital movement allows for a direct connection to ancestral knowledge, bypassing the gatekeepers of traditional media.
- Box Braids ❉ Originated in South Africa over 5,000 years ago, communicating readiness for marriage and economic status through adornments (Tricoci University, 2025).
- Cornrows ❉ Ancient African style, also called canerows, used to denote ethnic background and geographical location (Afriklens, 2024).
- Locs ❉ Seen as sacred in many ancient African cultures, representing a link to ancestry, spirituality, and identity (Substack, 2025; Tangle Teezer, 2024).

How Have Tools of Care Shifted Through Media’s Lens?
Tools used for textured hair care have also seen their narrative reshaped by media. Historically, these tools were often simple, fashioned from natural materials like wood or bone, serving to maintain healthy hair and detangle strands (BOSS Magazine, 2024). The hot comb, a staple in many Black households by the 1950s, offered a temporary straightening method, though it often resulted in heat damage (Root Awakening Hair Spa, 2024; Root Awakening Hair Spa, 2024). Media campaigns heavily promoted straightening creams and hair grease, tying them to a perceived ideal of “better” hair (Root Awakening Hair Spa, 2024).
As media evolved, particularly into digital spaces, there has been a resurgence of interest in traditional tools and techniques. Tutorials showcasing ancient hair care methods, often involving wooden combs or specific braiding needles, have found new audiences. This digital sharing honors the ingenuity of past generations who relied on resourcefulness and inherited wisdom to care for their hair.
| Tool Category Combs |
| Traditional Application (Heritage Context) Carved from wood, bone, or ivory for detangling and styling, often with symbolic carvings (BOSS Magazine, 2024). |
| Media's Influence on Perception or Use Initially overlooked or deemed 'primitive'; now celebrated in natural hair content for gentle detangling and cultural authenticity. |
| Tool Category Hot Combs |
| Traditional Application (Heritage Context) Used for temporary straightening, a household staple for styling in mid-20th century Black communities (Root Awakening Hair Spa, 2024). |
| Media's Influence on Perception or Use Prominently featured in early media as a means to achieve desired straightened styles; later, discussions surfaced about potential damage. |
| Tool Category Hair Ornaments |
| Traditional Application (Heritage Context) Beads, cowrie shells, gold thread used to signify status, wealth, or spiritual connection (Substack, 2025; Tricoci University, 2025). |
| Media's Influence on Perception or Use Often reduced to fashion accessories without cultural context in mainstream media; now, natural hair influencers explain their historical meaning. |
| Tool Category Media's evolution has moved from downplaying traditional tools to showcasing their historical relevance and continued utility for textured hair. |
Styling textured hair is a conversation across generations, where media now increasingly amplifies the echoes of ancestral wisdom and self-determination.
The transformation of styles, from natural curls requiring specific, gentle handling to the prevalence of straightened looks, was directly tied to media’s portrayal of beauty. The 1950s, for example, saw widespread marketing of products that promised “better” hair through straightening, a direct reflection of prevailing beauty standards (Root Awakening Hair Spa, 2024). Lena Horne and Dorothy Dandridge, prominent Black celebrities of the era, often wore straightened styles to align with Hollywood expectations, despite becoming sources of pride for the Black community (Root Awakening Hair Spa, 2024). Their visibility, while limited, underscored the prevailing aesthetic.

Relay
The journey of textured hair acceptance, particularly within Black and mixed-race experiences, is a profound narrative of resilience, identity, and the persistent interplay with media’s influence. For too long, dominant media presented a singular, often Eurocentric, vision of beauty, which inadvertently shaped perceptions of textured hair as less desirable or less professional (Forbes, 2022; Journal of Psychology & Behavioral Science, 2022). This prevailing narrative created an environment where conforming to straightened styles became a societal expectation, deeply impacting self-perception and mental well-being for many.
Consider the stark reality captured in the Perception Institute’s “Good Hair” Survey , which revealed that, on average, white women exhibit an explicit bias against natural textured hair, perceiving it as “less beautiful, less sexy/attractive, and less professional” when compared to straight or smooth hair (Johnson et al. 2017). This statistic underscores the profound, often subconscious, societal attitudes that media has both reflected and reinforced.
The very language used to describe textured hair in media, sometimes employing derogatory terms like “kinky” or “nappy,” further solidified these harmful stereotypes (ResearchGate, 2024). Such representations contribute to internalized racial oppression among Black and African American women, influencing how they perceive their own hair and, by extension, themselves (Journal of Psychology & Behavioral Science, 2022; Digital Commons @ Andrews University, 2023).

How Social Media Shapes Our Heritage Narratives?
The rise of social media platforms has undeniably reshaped the discourse around textured hair acceptance, particularly within the last two decades. Before the digital age, a generation of Black women lacked readily available information on how to care for their natural hair, often relying on chemical relaxers to achieve straightened looks (NET, 2022). The late 2000s marked a significant shift; as social media platforms like YouTube and Instagram gained prominence, a community of women began to document their journeys away from straightened tresses toward embracing their natural textures (Refinery29, 2021; The Internet Changed the Natural Hair Movement, 2019).
This shift fostered a vibrant online community where information about natural hair circulated rapidly, educating millions on how to love, protect, and style their curls (The Internet Changed the Natural Hair Movement, 2019). Content creators became vital sources of knowledge, promoting positive narratives about textured hair and aiding women in overcoming challenges such as societal judgment (NET, 2022; The Natural Hair Journey, 2020). Hashtags like #BlackGirlMagic and #allhairisgoodhair became more than just labels; they transformed into symbols of celebration for textured hair, reinforcing a sense of pride and self-worth (NSUWorks, 2024; PMC, 2023). These digital spaces have redefined the cultural understanding of natural hair, offering a counter-narrative to historical media biases (The Natural Hair Journey, 2020).

Do Digital Platforms Authenticate Ancestral Wisdom?
The digital sphere has become a powerful medium for re-authenticating ancestral wisdom concerning hair care. Previously, many traditional African hair care practices were lost or obscured due to slavery and the subsequent pressure to adopt Eurocentric beauty standards (Yes Gurl, 2023; Substack, 2025). Now, online influencers and communities are actively reviving these ancient rituals, sharing knowledge about ingredients and techniques passed down through generations.
- Chebe Powder ❉ An ancestral hair remedy from Chad, a mix of natural herbs, seeds, and plants like Croton zambesicus, known for length retention (Chebe Powder, 2025; Reddit, 2021).
- Shea Butter ❉ A staple ingredient in Nigerian beauty products, derived from shea tree nuts, providing moisturizing and healing properties for hair and skin (My Sasun, 2023; Africa Imports, 2024).
- African Black Soap ❉ A traditional West African cleanser made from plantain skins, cocoa pods, and palm oil, known for purifying without stripping natural oils (My Sasun, 2023; Africa Imports, 2024).
The digital landscape provides a vital conduit for the reclamation of ancestral hair traditions, fostering acceptance and challenging long-held Eurocentric beauty standards.
This exchange of knowledge on platforms such as YouTube has allowed for the rediscovery of traditional oils and butters, such as sweet almond, baobab, marula, and moringa oils, alongside botanical elements like aloe and honey, all historically used in African beauty regimens (From Nature With Love, 2024). This sharing goes beyond mere product recommendations; it connects current practices to a rich, enduring heritage, grounding contemporary textured hair care in deep historical roots.

How Does Mainstream Media’s Evolution Impact Current Acceptance?
While social media has been instrumental in boosting textured hair acceptance, mainstream media’s evolution also plays a critical role. For decades, caricatures and stereotypes of Afro hair being “scruffy” or “unkempt” were normalized in film and television (Forbes, 2022). The obsession with straightening Afro hair to mimic European standards was a pervasive theme in media, reflecting systemic pressure to conform for success (Forbes, 2022).
More recently, there has been a noticeable shift. Films like Black Panther, The Harder They Fall, and King Richard have featured a diverse array of natural Afro hairstyles, presenting them to global audiences (Forbes, 2022). This increased visibility in critically acclaimed and commercially successful productions helps dismantle old stigmas and normalizes textured hair within a broader cultural context. Black celebrities, such as Lupita Nyong’o and Viola Davis, showcasing their natural hair on red carpets and magazine covers, further contributes to this positive representation (Kemeho First Lady, 2025; The Internet Changed the Natural Hair Movement, 2019).
Despite this progress, challenges persist. Discrimination based on hair texture remains, particularly in professional and educational settings (Tangle Teezer, 2024; ResearchGate, 2024). Laws such as the CROWN Act, which aims to prohibit discrimination based on hairstyle and hair texture, represent legislative efforts to counteract these deeply ingrained biases (Journal of Psychology & Behavioral Science, 2022). Yet, the continued prominence of Eurocentric beauty ideals across some media platforms suggests that the journey towards full acceptance requires ongoing vigilance and sustained advocacy (Social Media Impact on Black Girls’ Self-Image, 2024).

Reflection
The story of textured hair acceptance, viewed through the evolving lens of media, is a powerful testament to the enduring spirit of heritage. From ancient communal rituals that honored hair as a sacred connection to ancestry, through eras of systemic erasure and imposed conformity, to the liberating currents of modern digital spaces, textured hair has always carried profound meaning. It speaks to a legacy of resilience, a deep-seated connection to identity, and a continuous reclamation of self.
The digital age, with its capacity for shared experience and direct expression, has allowed ancestral wisdom to resurface, inviting us all to recognize the inherent beauty and dignity of every coil, every wave, every strand. This ongoing unfolding reminds us that the hair on our heads is not merely fiber; it is a living, breathing archive of who we were, who we are, and who we are becoming.

References
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- Alicia Tenise. (2019, May 6). Cultural Significance of Braids.
- Beauty Club Outlet. (2022, June 17). The History of Hair Texture Typing.
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- Chebe Powder ❉ An Ancient African Hair Secret for Hair Growth. (2025, March 15).
- Digital Commons @ Andrews University. (2023, June 11). The Impact of Media Influence About Hair Texture on Internalized Racial Oppression, Ethnic Identity, and Self-Efficacy.
- Forbes. (2022, July 27). Afro Hair Representation On The Rise Across Hollywood.
- From Nature With Love. (2024). African Skin and Hair Care Ingredients.
- HBCU Buzz. (2023, February 28). The Evolution of Black Hair.
- Johnson, T. & Bankhead, D. (2017). “Good Hair” Survey. Perception Institute. Cited in The Natural Hair Journey ❉ Social Media Communities on YouTube and the Promotion of Natural Hair Acceptance.
- Journal of Psychology & Behavioral Science. (2022, December 2). How Media Influence about Hair Texture Impacts Internalized Racial Oppression and Why The Crown Act Simultaneously Promotes Necessary Change and Yet Familiar Defeat.
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- ResearchGate. (2024, December 9). Black hair in the media ❉ Racial portrayals are more than skin deep.
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- Root Awakening Hair Spa. (2024, November 17). Textured Hair Care Through the Decades ❉ The 1940s – War, Work, and Waves.
- Social Media Impact on Black Girls’ Self-Image. (2024, February 17). Digital4Good.
- Substack. (2025, May 4). Ancestral Hair Rituals to Nourish Your Hair and Soul.
- Tangle Teezer. (2024). Afro Textured Hair Discrimination.
- The Internet Changed the Natural Hair Movement. (2019, January 23).
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- Yes Gurl. (2023). Black natural hair movement ❉ How it thrived on social media.