
Roots
The coil, the kink, the curl—these are not simply textures, but living lines connecting us to ancestral echoes. Within each strand of textured hair resides a profound history, a biological narrative interwoven with the deep cultural practices of Black and mixed-race communities. For generations, the care and adornment of hair has been a language of identity, a marker of belonging, and a testament to resilience, passed down through the hands of mothers, aunties, and communal guardians. Yet, this inherent expression of self, so rich in heritage, has too often met the rigid, unseeing gaze of legal frameworks, frameworks often shaped by a singular, narrow vision of what is deemed “acceptable” or “professional.” The story of how laws recognize hair heritage, particularly textured hair, is a compelling exploration of power, perception, and the ongoing quest for equitable representation of Black and mixed-race legacies in the legal sphere.

The Textured Strand
Consider the very architecture of a single strand of Afro-textured hair. Unlike its straighter counterparts, which emerge from largely round follicles, highly curved hair, often described with terms such as ‘kinky’ or ‘spiraled,’ originates from an elliptical cross-section and an asymmetrical, S-shaped hair follicle below the scalp. This unique biological configuration causes the hair fiber itself to twist and turn, creating natural points of vulnerability and making it more prone to breakage if not handled with care. Scientists note that Afro-textured hair exhibits a higher density of disulfide bonds, contributing to its distinct structure, though this can also reduce its elasticity.
Despite its appearance of robustness, its tight curls mean that the natural oils, sebum, produced by the scalp do not easily travel down the length of the hair shaft, often leading to dryness. These inherent characteristics demand specific approaches to care, practices cultivated over centuries within communities intimately familiar with the unique needs of their hair.
The biological architecture of textured hair, with its unique follicular shape and curl patterns, demands specific care practices developed over generations.

Naming The Coil ❉ Traditional Lexicons and Modern Classifications
The language used to describe textured hair has evolved, holding within it both historical reverence and, at times, colonial imprints. Ancient African societies had rich vocabularies for hair types and styles, often tied to social status, marital standing, age, and spiritual beliefs. For instance, among the Yoruba people of Nigeria, hair was held in high regard, considered as important as the head itself, and its care was believed to bring good fortune. Hairstyles communicated belonging, wealth, and identity, forming a complex visual language understood within communities.
- Irun Kiko ❉ A Yoruba term from Nigeria, referring to the traditional practice of hair threading, noted as early as the 15th century.
- Dukus/Doek ❉ Names for headwraps or scarves in African regions like Ghana and Namibia, signifying wealth, ethnicity, marital status, or emotional state.
- Cornrows/Canerows ❉ Tightly braided rows lying flat against the scalp, used in many African societies for millennia, sometimes concealing messages or seeds during enslavement.
Modern classification systems, like the Andre Walker Hair Typing System (often using numbers and letters like 3a, 4c), seek to categorize hair based on its curl pattern. While these systems offer a practical shorthand in contemporary hair care dialogues, they sometimes fall short of capturing the rich variability within textured hair, and rarely acknowledge the cultural or ancestral lineage embedded within these distinctions. The challenge lies in recognizing the scientific realities of textured hair without divorcing it from its deep cultural and historical roots, avoiding a purely technical lens that disregards its lived heritage.

Where Hair Meets Law
The legal world’s engagement with hair, particularly textured hair, has a troubling past, deeply intertwined with efforts to impose Eurocentric beauty standards. Historically, in places like 18th-century New Orleans, the Tignon Laws mandated that free Creole women of color cover their hair with a tignon (headscarf) to signify their lower social status, regardless of their freedom, in an attempt to suppress their elaborate hairstyles that openly displayed their coils and kinks. This early legislation represents a stark, overt attempt to control identity through hair, using law as a tool of oppression.
This historical imposition laid a foundation for later forms of hair discrimination, where natural hair textures and traditional protective styles faced scrutiny in educational and professional settings. Many policies, often presented as neutral “grooming standards,” inadvertently or overtly penalized hairstyles inherent to Black and mixed-race individuals, forcing conformity to a narrow aesthetic ideal. The progression of legal recognition has been a slow, often contentious path, moving from outright bans to the more subtle biases embedded in workplace and school appearance policies.

Ritual
The hands that braid, twist, and adorn textured hair perform acts steeped in ritual—a living lineage of care and community. These practices are not mere aesthetic choices; they are profound cultural expressions, passed down through generations, embodying ancestral knowledge and resilience. When laws begin to acknowledge hair heritage, they step into this sacred space, seeking to protect a form of self-expression that is deeply personal and communal. The legal journey, then, becomes a recognition of these living rituals.

Traditional Styling as Cultural Expression
The diverse world of textured hair styling encompasses techniques that date back thousands of years. From the ancient Egyptians who practiced intricate braiding and wore wigs to denote status, to West African tribes like the Yoruba, Wolof, and Fulani who crafted complex patterns signaling social standing, age, and marital status, hair has always been a canvas for identity. Braiding, for example, is more than a technique; it is a social event, a time for bonding, for sharing stories and wisdom, a tradition that persists today.
During the transatlantic slave trade, these practices became powerful acts of resistance and survival. Cornrows, in particular, were used to create maps or hide rice seeds, offering coded messages and a means of sustenance for those seeking freedom. Headwraps, too, while sometimes enforced as a symbol of servitude by laws like Louisiana’s Tignon Law in 1786, were reclaimed by enslaved Africans and later generations as symbols of dignity, protection, and cultural pride.
These styles, whether cornrows, box braids, locs, or Afros, became powerful declarations of identity and self-affirmation in the face of systemic dehumanization. They carry the weight of history and the spirit of a people’s refusal to be erased.
Hair practices in Black and mixed-race communities are profound cultural expressions, embodying ancestral knowledge and resilience.

How Do Laws Influence Styling Heritage?
The question of how laws influence or recognize these styling traditions is central to understanding hair heritage. For decades, legal battles over hair discrimination have filled courtrooms, revealing the deep-seated biases against textured hair and its culturally significant styles. Early rulings often sided with employers, arguing that hairstyles like braids or locs were “mutable characteristics” (changeable) and therefore not protected under racial discrimination laws, unlike immutable characteristics such as skin color. This legal reasoning created a loophole, allowing for practices that effectively penalized Black individuals for wearing their natural hair.
The 2010 case of Chastity Jones, who had a job offer rescinded because she refused to cut her locs, illustrates this legal quandary. The Eleventh Circuit Court of Appeals upheld the employer’s decision, despite the Equal Employment Opportunity Commission (EEOC) arguing that race should include “cultural characteristics related to race or ethnicity,” including grooming practices. This ruling underscored the limitations of existing civil rights protections when applied to hair.
This legal landscape has spurred a movement to create specific legislation to protect hair heritage. The CROWN Act (Creating a Respectful and Open World for Natural Hair) stands as a beacon in this effort. Initiated in California in 2019, it specifically prohibits discrimination based on hair texture and protective styles, recognizing their inherent connection to racial identity. As of July 2024, twenty-five U.S.
states have passed versions of the CROWN Act, providing varying degrees of protection in workplaces and schools. This legislative shift acknowledges that hair is not merely an aesthetic choice but a fundamental aspect of one’s racial and cultural identity.

Legal Milestones and the Right to Hair Identity
| Year/Period 1700s, New Orleans |
| Legal Context or Event Tignon Laws enforced head coverings for free Creole women of color. |
| Impact on Hair Heritage Recognition Overt legal suppression of Black hair as a symbol of status and cultural expression. |
| Year/Period 1976 |
| Legal Context or Event Jenkins v. Blue Cross Mutual Hospital Insurance (U.S. Court of Appeals for the Seventh Circuit) upheld a race discrimination lawsuit against bias toward Afros. |
| Impact on Hair Heritage Recognition Early recognition that Afros were protected under Title VII, yet protections did not extend to other natural styles. |
| Year/Period 1981, 1980s |
| Legal Context or Event Courts sided with employers, ruling against protective styles like braids (e.g. American Airlines case) by defining them as "mutable" characteristics. |
| Impact on Hair Heritage Recognition Established a legal precedent that hair styles (not textures) were not inherently protected, creating a loophole for discrimination. |
| Year/Period 2010s |
| Legal Context or Event Increased popularity of natural hair met with heightened scrutiny in dress codes; cases like Chastity Jones (locs, job offer rescinded) lost at federal appellate level. |
| Impact on Hair Heritage Recognition Highlighted the inadequacy of existing civil rights law in protecting natural hair from discrimination based on appearance policies. |
| Year/Period 2019 onwards |
| Legal Context or Event The CROWN Act movement begins in California, expanding to multiple states and municipalities. |
| Impact on Hair Heritage Recognition Shift towards explicit legal protection for hair texture and protective styles as extensions of racial identity, challenging "mutable characteristic" arguments. |
| Year/Period This progression illustrates the ongoing struggle to legally safeguard the inherent right to wear culturally significant hairstyles. |
This table shows a trajectory from overt suppression to nuanced battles for recognition. Each legal step, whether forward or backward, has shaped the narrative around textured hair and its place in society. The CROWN Act, in particular, represents a concerted effort to codify what has long been understood within Black communities ❉ hair is heritage, and its expression should be free from discrimination.

Relay
The journey of textured hair, from its elemental biological roots to its outward expression, culminates in the daily rituals of care. These practices, honed over centuries, represent a deep ancestral wisdom, a profound understanding of hair’s unique needs. Legal frameworks, in their turn, are beginning to relay this understanding, acknowledging that policies impacting hair care also influence an individual’s connection to their heritage. This segment explores how laws inform holistic care and problem-solving, drawing from historical insight and scientific understanding, all through the lens of heritage.

Beyond the Surface ❉ Holistic Care Rooted in Heritage
Ancestral communities approached hair care as a holistic practice, intertwined with overall well-being, community connection, and spiritual reverence. African civilizations utilized a vast array of natural ingredients and techniques, often rooted in the local flora and traditions. Early African shampoos, for instance, were multi-purpose bars of soap, and conditioning practices involved leave-on products of oils, butters, milks, and plant powders, used for growth, strength, and curl enhancement. Shea butter, derived from the Karite tree, has been used for centuries as a moisturizer for both skin and hair, rich in vitamins and offering UV protection.
Chébé powder, sourced from Chad, was rumored to be the secret to the long, lustrous hair of the Bassara/Baggara Arab tribe, applied as a paste to retain length and prevent breakage. Henna, while perhaps more widely recognized for its use in temporary skin adornments, has a long history in ancient Egypt and the broader Arab-Berber world for hair coloring and conditioning, with its application often accompanied by cultural traditions and songs.
These practices reveal an intimate understanding of natural elements and their symbiotic relationship with hair health. They speak to a time when care was not industrialized, but rather, a slow, deliberate act, deeply embedded in daily life and communal ceremony. Understanding this historical context helps contemporary laws recognize that hair care is not merely cosmetic; it is a continuity of heritage.

How Do Laws Protect Cultural Care Practices?
Modern legal recognition of hair heritage extends into the realm of care practices, particularly through the lens of discrimination. When policies dictate that certain care routines or styles, inherent to textured hair, are deemed “unprofessional” or “messy,” they indirectly restrict individuals from practicing heritage-informed care. This is especially poignant for protective styles, like twists and locs, which are vital for maintaining the health and length of textured hair. Laws like the CROWN Act directly address this by protecting these styles, thereby affirming the right to engage in care practices that are both culturally significant and biologically appropriate.
A 2020 study by Michigan State University and Duke University, titled “The Natural Hair Bias in Job Recruitment,” found that Black women with natural hairstyles were perceived as less professional and less likely to secure job interviews compared to Black women with straightened hair or white women with any hair type. This research provides empirical evidence of the real-world consequences of biased perceptions, demonstrating how deeply ingrained aesthetic standards can limit opportunities. The study concluded that societal bias against natural Black hairstyles infiltrates the workplace and perpetuates race discrimination. Such findings underline the necessity of legal intervention to dismantle these systemic biases and allow individuals to authentically present themselves, inclusive of their hair heritage, without penalty.
This bias extends to educational settings as well. A study revealed that 66 percent of Black children in majority-white schools experience race-based hair discrimination, with 86 percent experiencing it by age 12. This discrimination often results in students being disciplined or removed from classrooms, leading to missed instructional time. Laws protecting hair heritage aim to safeguard these individuals from such discriminatory practices, allowing them to engage in traditional care and styling without fear of academic or professional repercussions.

The Nighttime Sanctuary ❉ Bonnet Wisdom and Legal Considerations
The ritual of nighttime hair protection, often involving bonnets or headwraps, is a cornerstone of textured hair care, deeply connected to heritage. These coverings, made of satin or silk, reduce friction against pillows, preventing breakage and moisture loss, preserving styles, and maintaining hair health. Beyond their practical benefits, bonnets carry centuries of Black resilience and cultural significance.
While headwraps in some regions of Africa signified wealth and status, their forced imposition during enslavement transformed them into a tool of oppression. Yet, Black women reclaimed the bonnet as a symbol of self-expression, protection, and a connection to ancestral hair traditions.
For laws to fully recognize hair heritage, they must consider how even the seemingly private realm of hair care accessories is rooted in a collective history. A legal environment that truly protects hair heritage recognizes that the choice to wear a bonnet, whether for sleep or in specific cultural contexts, stems from generations of accumulated knowledge about hair health and cultural continuity.

From Problem to Preservation ❉ Hair Health and Legal Advocacy
The distinct structural properties of textured hair, such as its high curvature and elliptical cross-section, make it vulnerable to damage and dryness. These biological realities necessitate specific care strategies to prevent breakage and maintain moisture. When discriminatory policies, such as those that pressure individuals to straighten their hair, push individuals away from these protective and culturally resonant practices, they inadvertently contribute to hair damage and loss of hair health.
The recent American National Institutes of Health (NIH) study linking chemical hair straightening products to uterine cancer, showing higher rates in Black women, has highlighted the profound health implications of conforming to Eurocentric beauty standards. This scientific finding adds a critical layer to the legal argument for protecting natural hair, demonstrating that race-based hair discrimination is not just a civil rights issue, but also a public health concern. Laws recognizing hair heritage, therefore, serve a dual purpose ❉ they protect cultural expression and promote public health by allowing individuals the freedom to care for their hair in ways that are safe and appropriate for their inherent texture. Legal advocacy on behalf of textured hair has moved beyond mere appearance, now drawing on scientific evidence to bolster claims for the right to self-expression and well-being.
- Shea Butter ❉ Used for centuries across the Sahel belt, it provides deep moisture and UV protection for hair.
- Chebe Powder ❉ An ingredient from Chad, traditionally used to strengthen hair and promote length retention, preventing breakage.
- Henna ❉ Employed in ancient Egypt and North Africa for hair coloring and conditioning, carrying cultural and medicinal significance.
The confluence of historical practice, scientific understanding, and persistent advocacy is beginning to reshape how laws view hair. It is a slow, methodical process, yet each new protective act, each overturned discriminatory policy, reinforces the message that textured hair is not a deviation from a norm, but a cherished aspect of identity, deserving of full legal protection and cultural reverence.

Relay
The journey of textured hair, from its elemental biological roots to its outward expression, culminates in the daily rituals of care. These practices, honed over centuries, represent a deep ancestral wisdom, a profound understanding of hair’s unique needs. Legal frameworks, in their turn, are beginning to relay this understanding, acknowledging that policies impacting hair care also influence an individual’s connection to their heritage. This segment explores how laws inform holistic care and problem-solving, drawing from historical insight and scientific understanding, all through the lens of heritage.

Beyond the Surface ❉ Holistic Care Rooted in Heritage
Ancestral communities approached hair care as a holistic practice, intertwined with overall well-being, community connection, and spiritual reverence. African civilizations utilized a vast array of natural ingredients and techniques, often rooted in the local flora and traditions. Early African shampoos, for instance, were multi-purpose bars of soap, and conditioning practices involved leave-on products of oils, butters, milks, and plant powders, used for growth, strength, and curl enhancement. Shea Butter, derived from the Karite tree, has been used for centuries as a moisturizer for both skin and hair, rich in vitamins and offering UV protection.
Chébé Powder, sourced from Chad, was rumored to be the secret to the long, lustrous hair of the Bassara/Baggara Arab tribe, applied as a paste to retain length and prevent breakage. Henna, while perhaps more widely recognized for its use in temporary skin adornments, has a long history in ancient Egypt and the broader Arab-Berber world for hair coloring and conditioning, with its application often accompanied by cultural traditions and songs.
These practices reveal an intimate understanding of natural elements and their symbiotic relationship with hair health. They speak to a time when care was not industrialized, but rather, a slow, deliberate act, deeply embedded in daily life and communal ceremony. Understanding this historical context helps contemporary laws recognize that hair care is not merely cosmetic; it is a continuity of heritage.

How Do Laws Protect Cultural Care Practices?
Modern legal recognition of hair heritage extends into the realm of care practices, particularly through the lens of discrimination. When policies dictate that certain care routines or styles, inherent to textured hair, are deemed “unprofessional” or “messy,” they indirectly restrict individuals from practicing heritage-informed care. This is especially poignant for protective styles, like twists and locs, which are vital for maintaining the health and length of textured hair. Laws like the CROWN Act directly address this by protecting these styles, thereby affirming the right to engage in care practices that are both culturally significant and biologically appropriate.
A 2020 study by Michigan State University and Duke University, titled “The Natural Hair Bias in Job Recruitment,” found that Black women with natural hairstyles were perceived as less professional and less likely to secure job interviews compared to Black women with straightened hair or white women with any hair type. This research provides empirical evidence of the real-world consequences of biased perceptions, demonstrating how deeply ingrained aesthetic standards can limit opportunities. The study concluded that societal bias against natural Black hairstyles infiltrates the workplace and perpetuates race discrimination. Such findings underline the necessity of legal intervention to dismantle these systemic biases and allow individuals to authentically present themselves, inclusive of their hair heritage, without penalty.
This bias extends to educational settings as well. A study revealed that 66 percent of Black children in majority-white schools experience race-based hair discrimination, with 86 percent experiencing it by age 12. This discrimination often results in students being disciplined or removed from classrooms, leading to missed instructional time. Laws protecting hair heritage aim to safeguard these individuals from such discriminatory practices, allowing them to engage in traditional care and styling without fear of academic or professional repercussions.

The Nighttime Sanctuary ❉ Bonnet Wisdom and Legal Considerations
The ritual of nighttime hair protection, often involving bonnets or headwraps, is a cornerstone of textured hair care, deeply connected to heritage. These coverings, made of satin or silk, reduce friction against pillows, preventing breakage and moisture loss, preserving styles, and maintaining hair health. Beyond their practical benefits, bonnets carry centuries of Black resilience and cultural significance.
While headwraps in some regions of Africa signified wealth and status, their forced imposition during enslavement transformed them into a tool of oppression. Yet, Black women reclaimed the bonnet as a symbol of self-expression, protection, and a connection to ancestral hair traditions.
For laws to fully recognize hair heritage, they must consider how even the seemingly private realm of hair care accessories is rooted in a collective history. A legal environment that truly protects hair heritage recognizes that the choice to wear a bonnet, whether for sleep or in specific cultural contexts, stems from generations of accumulated knowledge about hair health and cultural continuity.

From Problem to Preservation ❉ Hair Health and Legal Advocacy
The distinct structural properties of textured hair, such as its high curvature and elliptical cross-section, make it vulnerable to damage and dryness. These biological realities necessitate specific care strategies to prevent breakage and maintain moisture. When discriminatory policies, such as those that pressure individuals to straighten their hair, push individuals away from these protective and culturally resonant practices, they inadvertently contribute to hair damage and loss of hair health.
Laws recognizing hair heritage serve a dual purpose ❉ they protect cultural expression and promote public health by allowing individuals the freedom to care for their hair in ways that are safe and appropriate for their inherent texture.
The recent American National Institutes of Health (NIH) study linking chemical hair straightening products to uterine cancer, showing higher rates in Black women, has highlighted the profound health implications of conforming to Eurocentric beauty standards. This scientific finding adds a critical layer to the legal argument for protecting natural hair, demonstrating that race-based hair discrimination is not just a civil rights issue, but also a public health concern. Laws recognizing hair heritage, therefore, serve a dual purpose ❉ they protect cultural expression and promote public health by allowing individuals the freedom to care for their hair in ways that are safe and appropriate for their inherent texture. Legal advocacy on behalf of textured hair has moved beyond mere appearance, now drawing on scientific evidence to bolster claims for the right to self-expression and well-being.
- Protective Styling ❉ Styles such as braids, twists, and locs reduce manipulation and breakage, preserving hair length.
- Moisture Retention ❉ The unique structure of textured hair makes it prone to dryness, making consistent moisture application vital.
- Nighttime Care ❉ Satin or silk bonnets and pillowcases minimize friction, protecting hair from damage during sleep.
The confluence of historical practice, scientific understanding, and persistent advocacy is beginning to reshape how laws view hair. It is a slow, methodical process, yet each new protective act, each overturned discriminatory policy, reinforces the message that textured hair is not a deviation from a norm, but a cherished aspect of identity, deserving of full legal protection and cultural reverence.

Reflection
The journey to understand how laws recognize hair heritage leads us through centuries of stories, scientific revelations, and unwavering cultural expression. It unveils the profound connection between the helix of a single strand and the wider tapestry of human rights. Hair, particularly textured hair, stands as a vibrant archive, holding the echoes of ancestral wisdom, the resilience of communities, and the ongoing dialogue between personal freedom and societal acceptance. Roothea’s “Soul of a Strand” ethos calls us to witness this living library, to honor the journey from fundamental biology and ancient practices to the contemporary battles for dignity and recognition.
The path ahead involves not just new statutes, but a deeper societal awakening. It requires looking beyond surface-level aesthetics to see the profound layers of heritage, identity, and personal narrative woven into every coil and curl. Laws that protect hair heritage are more than just legal instruments; they are affirmations of humanity, allowing individuals to carry their history with pride, unburdened by antiquated notions of conformity. This ongoing evolution in legal understanding reminds us that justice truly blossoms when it acknowledges the full spectrum of human experience, including the sacred legacy held within our hair.
References
- Bennett-Alexander, Dawn D. and Harrison, Linda F. “My Hair Is Not Like Yours ❉ Workplace Hair Grooming Policies for African American Women as Racial Stereotyping in Violation of Title VII.” Cardozo Journal of Law & Gender, vol. 22, 2016.
- Bell, Derrick A. Jr. “The Braiding Cases, Cultural Deference, and the Inadequate Protection of Black Women Consumers.” Yale Journal of Law & Feminism, vol. 19, 2007.
- Franbourg, Aurelie, et al. “Current Research on Hair and Hair Follicles ❉ The European Experience.” Experimental Dermatology, vol. 14, no. 6, 2005.
- Opie, Julianna, and Phillips, Lauren. “The (Un)Professionalism of Natural Black Hair.” Gender, Work & Organization, vol. 22, no. 6, 2015.
- Rosette, Ashleigh Shelby, and Tost, Leigh Plunkett. “The Natural Hair Bias in Job Recruitment.” Social Psychological and Personality Science, vol. 11, no. 8, 2020.
- Thomas, Lori S. Slave Biographies ❉ Cookbooks, Hair-Care Manuals, and Recipes for Freedom. University of Georgia Press, 2012.
- Walker, Andre. Andre Talks Hair. Simon & Schuster, 2001.