
Roots
To stand upon the earth, to truly see the vibrant coils and delicate kinks that crown heads across the globe, one must first recognize the deep soil from which these strands have always drawn life. For those whose hair bears the lineage of textured heritage, the very act of tending to it is a conversation with time, a sacred ritual passed through hands across generations. It holds the echoes of ancient practices, of sun-drenched ceremonies, of the profound connections forged in shared care.
Yet, intertwined with this ancestral wisdom are the undeniable imprints of historical laws, invisible chains that continue to shape how textured hair is perceived, cared for, and celebrated in our contemporary world. Our journey into this heritage begins not with a lament, but with an honoring of the resilience inherent in every curl, every wave, every coil, a testament to a spirit that refuses to be diminished.

The Fundamental Understanding of Hair
The intricate biology of textured hair itself bears the markings of its ancient lineage. Unlike straight hair, which tends toward a more circular cross-section, coily and curly strands often possess an elliptical or even flattened shape. This unique geometry, coupled with the way disulfide bonds form along the strand, contributes to the characteristic curl pattern, making it more prone to dryness and breakage if not handled with reverence. Ancestral practices, honed over millennia, understood this delicate balance.
They cultivated regimens centered on moisture retention, gentle manipulation, and natural emollients drawn from the earth’s bounty. These customs formed the bedrock of care, a wisdom embedded in the very understanding of the hair’s elemental biology.

How Does Anatomy Inform Care in Heritage?
From the humid forests of West Africa to the sun-baked plains, diverse ancestral communities developed sophisticated methods for nurturing textured hair, reflecting an intimate knowledge of its anatomical needs long before modern microscopes. These communities recognized that dryness, a common challenge for coily hair, necessitated a consistent infusion of natural oils and butters. The practices observed across these lands illustrate a fundamental respect for the hair’s inherent structure. It was not merely about aesthetic adornment; it was about preserving the strength and vitality of a living fiber, a part of the self that symbolized identity and belonging.
The anatomical blueprint of textured hair, often an elliptical cross-section, necessitates a care philosophy rooted in moisture and gentleness, a wisdom cultivated across generations.
Historically, the nomenclature for textured hair within these communities was rooted in observation and cultural significance, far removed from the reductive numerical or alphabetical systems that later emerged. Styles and classifications spoke of tribe, marital status, age, and spiritual standing. Hair was, quite literally, a living archive of one’s journey and community ties. The language around hair was therefore rich with meaning, a vocabulary reflecting shared understanding and collective heritage.
- Sheabutter ❉ A cornerstone of West African hair care, this rich emollient offered deep moisture and protection from environmental elements.
- Baobab Oil ❉ Extracted from the “tree of life,” it provided nourishment and supported hair’s resilience.
- Red Palm Oil ❉ Used for its conditioning properties and vibrant hue, sometimes indicating status.
The imposition of laws, particularly those designed to dehumanize or subordinate, struck at the heart of this deep connection. They sought to dismantle the very language and symbolism woven into hair, thereby severing a people from their heritage.

Ritual
The story of textured hair care, in its most profound sense, is a chronicle of ritual. These are not merely routines; they are conscious acts, often laden with meaning, linking the individual to a communal past and a collective future. Historical laws, however, sought to disrupt these intimate connections, attempting to dictate visibility and dictate value. The infamous Tignon Laws of 18th-century New Orleans stand as a stark, yet illuminating, example of this oppressive interference, revealing how official mandates tried to reshape the very landscape of personal expression.

The Tignon Laws and Their Legacy
In 1786, Governor Esteban Rodriguez Miró enacted the Tignon Laws in Louisiana, commanding free women of color to conceal their hair with a tignon, a form of head covering. This legislative act was not a matter of modesty; rather, it was a deliberate strategy to diminish the social standing of these women whose elaborate hairstyles and attire, often adorned with jewels and feathers, had become a source of admiration and perceived competition to white women. The opulence and creativity of their coiffures, reflecting their African and Creole heritage, were seen as a threat to the established social order. The law aimed to visibly mark them as belonging to a subordinate class, irrespective of their freedom.
(Byrd & Tharps, 2014, p. 55).
The 1786 Tignon Laws in New Orleans, compelling free women of color to cover their hair, illustrate an early legislative attempt to control Black identity and diminish social presence through hair.
Yet, what began as an instrument of oppression became a canvas for defiance. These women, in an astonishing testament to their spirit, transformed the mandatory tignon into a statement of unparalleled artistry. They sourced exquisite fabrics—silks, satins, and vibrant cottons—and styled their headwraps with such skill and artistry that they continued to command attention.
They adorned them with beads, ribbons, and precious jewels, turning a symbol of intended subjugation into an emblem of resilience and cultural pride. This resistance, woven into each fold of fabric, underscored an unyielding spirit.
The repercussions of such historical mandates resonate even today, influencing our modern understanding of hair. The legacy of valuing straightened hair over natural textures, often perpetuated through subtle or overt biases, owes a debt to these earlier attempts at social control.

How Have Traditional Styling Practices Evolved Under Legal Pressures?
For centuries, the hands that braided and twisted, coiled and sculpted, were engaged in acts of communal bonding, storytelling, and identity affirmation. These traditions, originating on the African continent, arrived in the Americas with enslaved peoples, who, despite the brutal rupture of forced migration, held fast to aspects of their cultural practices, including hair care. These styles, which today we categorize as protective, served not only aesthetic purposes but also preserved the health of the hair under demanding conditions. They also became a silent language, a way to communicate and resist within oppressive systems.
| Historical Legal Context Tignon Laws (1786) demanding head coverings for free women of color. |
| Contemporary Hair Care Impact Contributed to a societal bias against visible natural textured hair, leading to pressure for assimilation. This history informs ongoing discussions about the symbolism of headwraps and their role in cultural expression. |
| Historical Legal Context Absence of federal protections against hair discrimination prior to recent efforts. |
| Contemporary Hair Care Impact Forced individuals with textured hair to chemically alter or straighten their hair to meet "professional" standards, impacting product development and individual hair health choices. |
| Historical Legal Context Policies deeming natural styles "unprofessional" in schools and workplaces. |
| Contemporary Hair Care Impact Perpetuates the notion that natural hair needs to be "tamed" or hidden, leading to continued preference for straightened styles and limiting the range of accepted protective styles in formal settings. |
| Historical Legal Context The deep past of legal restrictions on textured hair continues to shape its perception and care in the present. |
The need for discretion, born from oppressive scrutiny, sometimes meant hair was concealed or styled in ways that could be easily hidden. This adaptation speaks to the ingenuity of a people determined to retain their heritage even in the face of adversity. The knowledge of protective styling, of keeping ends tucked and strands moisturized, carries this dual lineage ❉ a heritage of wellness and a heritage of quiet resistance.

Relay
The baton of heritage, passed through generations, carries with it both the burdens of historical prejudice and the brilliance of enduring resilience. Understanding how historical laws impact textured hair care today demands a deep exploration, extending beyond superficial observations to the profound interplay of historical research, sociological findings, and legislative efforts. This involves analyzing the complexities of how past strictures continue to echo in modern societal perceptions, influencing everything from daily grooming routines to the products available on store shelves, and even the laws being debated in legislative halls.

How Have Societal Perceptions of Textured Hair Been Shaped by Legal History?
The shadow of historical laws, like the Tignon Laws, lingers in the collective consciousness, contributing to what is often described as an unspoken, yet pervasive, Eurocentric beauty standard. This standard has, for many years, cast natural textured hair as “unprofessional” or “unruly.” A 2020 study by Michigan State University and Duke University, titled “The Natural Hair Bias in Job Recruitment,” revealed that Black women with natural hairstyles are less likely to secure job interviews compared to white women or Black women with straightened hair. The study also indicated that participants often viewed natural Black hairstyles, such as afros, twists, or braids, as less professional. This unfortunate reality highlights the persistent influence of historical aesthetic judgments, which were once codified into law, upon contemporary professional and social environments.
The impact is not merely aesthetic; it is deeply personal and economic. Black women have reported being sent home from the workplace due to their hair, with 80% feeling compelled to alter their hairstyles to conform to conservative standards to fit in. Children are not spared either. Black girls in predominantly white schools face a disproportionately high rate of hair discrimination; 66% report experiencing it.
This translates into lost instructional time, as students are disciplined or removed from classrooms for wearing culturally significant styles. The historical attempt to control and subjugate identity through hair has morphed into contemporary forms of discrimination, which still seek to dictate how Black and mixed-race individuals present themselves in public spaces.

What Current Legislative Efforts Seek to Undo the Legacy of Discriminatory Hair Laws?
In response to this enduring discrimination, a powerful contemporary movement has arisen, seeking to codify protections for textured hair. This movement has coalesced around the CROWN Act, an acronym for “Creating a Respectful and Open World for Natural Hair.” The CROWN Act aims to prohibit discrimination based on hair texture or protective hairstyles, including braids, twists, locs, and Bantu knots, recognizing them as integral to racial and cultural identity. California was the first state to pass the CROWN Act in 2019, marking a pivotal moment in this legislative journey.
- Early Legal Challenges ❉ Prior to the CROWN Act, efforts to combat hair discrimination often relied on existing civil rights legislation, such as Title VII of the Civil Rights Act of 1964. While some early cases, like Jenkins v. Blue Cross Mutual Hospital Insurance (1976), affirmed protection against discrimination for afros, interpretations remained inconsistent.
- State-Level Adoption ❉ Following California’s lead, many states have enacted their own versions of the CROWN Act, providing legal recourse against hair discrimination in employment and education.
- Federal Pursuit ❉ The CROWN Act has been introduced at the federal level multiple times, passing the House of Representatives in 2022 but stalling in the Senate. This ongoing effort underscores the national recognition of hair discrimination as a systemic issue tied to racial equity.
The push for the CROWN Act is a direct counterpoint to centuries of legal and societal pressures that have marginalized textured hair. It represents a collective aspiration to reclaim the right to adorn one’s hair without fear of professional or social repercussions, thereby affirming the profound connection between hair, identity, and heritage. The legal roots of hair discrimination have spurred a powerful counter-movement, transforming the conversation around textured hair from one of conformity to one of rightful recognition and celebration.

Reflection
To consider how historical laws shape textured hair care today is to walk a path illuminated by ancestral wisdom and shadowed by persistent prejudice. Every brushstroke, every careful twist, every chosen style carries within it not merely the promise of health and beauty, but the weight of a complex heritage. The story of textured hair is not a static artifact; it is a living, breathing archive of resilience, artistry, and self-determination. The echoes of Tignon Laws, designed to suppress identity, ironically sparked acts of creative defiance that remind us of the enduring power of self-expression.
In our current landscape, where the CROWN Act seeks to dismantle the lingering tendrils of discriminatory practices, we witness a profound societal shift. It is a movement that honors the intricate legacy of Black and mixed-race hair, recognizing that hair is far more than a physical attribute; it is a cultural anchor, a personal declaration, and a testament to an unyielding spirit. Our approach to care, then, becomes an act of ancestral reverence, a recognition that the well-being of a strand is inextricably linked to the soul it adorns and the history it embodies. As Roothea, we strive to not only understand the scientific marvel of each helix but to celebrate the spirit that courses through it, connecting past struggles with present triumphs, and casting a luminous path toward a future where every curl can truly unfurl, unburdened and free.

References
- Byrd, A. & Tharps, L. (2014). Hair Story ❉ Untangling the Roots of Black Hair in America. Macmillan.
- Johnson, T. & Bankhead, T. (2014). Hair It Is ❉ Examining the Experiences of Black Women with Natural Hair. Open Journal of Social Sciences, 2, 86-100.
- Aladesuru, B. H. Cheng, D. Harris, D. Mindel, A. & Vlasceanu, M. (2020). To Treat or Not to Treat ❉ The Impact of Hairstyle on Implicit and Explicit Perceptions of African American Women’s Competence. Open Journal of Social Sciences, 8(10), 1-13.
- Garrin, J. & Marcketti, S. (2018). The Impact of Hair on African American Women’s Collective Identity Formation. International Journal of Fashion Design, Technology and Education.
- Sherrow, V. (2006). Encyclopedia of Hair ❉ A Cultural History. Greenwood Publishing Group.
- Rooks, N. (1996). Hair Raising ❉ Beauty, Culture, and African American Women. Rutgers University Press.
- Gould, V. M. (1996). The Devil’s Lane ❉ Sex & Race in the Early South. Oxford University Press.