
Roots
The story of textured hair, particularly for those of Black and mixed-race heritage, is not merely a tale of strands and follicles. It is a living chronicle, a whispered lineage, carrying the weight of centuries within each coil and curl. To understand how historical hair care practices, particularly with oils, intersect with Black identity, one must first feel the resonance of this deeper truth.
It is a connection that courses through time, from the sun-drenched savannas of ancestral lands to the vibrant streets of today’s diaspora. This journey begins not with a product on a shelf, but with the very breath of life itself, echoing ancient rhythms and the wisdom of generations who honored their hair as a symbol of self, community, and spirit.
The application of oils to hair in African societies was never a superficial act. It was a practice steeped in reverence, a conscious act of nourishment for hair that held profound significance. In many pre-colonial African communities, hair served as a powerful visual language, communicating a person’s age, marital status, social rank, ethnic group, and even spiritual beliefs. The intricate braids, twists, and adornments—often requiring hours or even days to sculpt—were not simply aesthetic choices.
They were narratives written upon the head, each pattern telling a story, each oil applied a gesture of care and intention. These rituals were communal events, fostering bonds between women, mothers and daughters, sisters and friends, as they shared techniques and gossip, laughter and solace. This collective grooming cemented relationships and passed down invaluable ancestral knowledge.
Consider the deep symbolism embedded in these practices. Amongst the Yoruba People, hair was considered the most elevated part of the body, a conduit for spiritual energy, where braided patterns could even send messages to the gods. The very act of oiling these meticulously crafted styles ensured their longevity, protected the hair from environmental rigors, and contributed to its visual vibrancy, reinforcing the deeper meanings they carried. This was hair care as a form of spiritual engagement, as a social anchor, as a cultural art form.
Historical hair care with oils in Black communities transcends simple aesthetics, acting as a deep link to ancestral practices, cultural identity, and communal well-being.

Hair Anatomy and the Ancestral View
To grasp the scientific resonance of these ancient practices, we must turn our gaze to the very structure of textured hair. Afro-textured hair, characterized by its unique spiral or helical curl pattern, possesses distinct characteristics compared to other hair types. This inherent curvature means that the natural sebum produced by the scalp, which lubricates the hair shaft, finds it more challenging to travel down the entire length of the strand. This structural reality leaves textured hair naturally prone to dryness, making external moisturization a vital component of its care.
Ancestral communities, long before the advent of modern microscopy, intuitively understood this innate need. Their reliance on natural oils and butters for hair care was not accidental. They recognized that these substances provided the necessary lubrication and protection that their hair required to thrive in diverse climates. Think of the harsh sun, dust, and varying humidity across the African continent—oils served as a shield, a sealant, and a softening agent.
These practices were, in effect, an early form of bio-mimicry, working in harmony with the hair’s inherent biology. When we discuss hair anatomy today, we speak of the cuticle, cortex, and medulla. Ancient practitioners, through generations of lived experience and observation, understood the tangible effects of their chosen remedies on the hair’s resilience and vitality. They may not have used terms like “lipid layer” or “tensile strength,” but their results spoke volumes ❉ healthy, pliable, and culturally significant hair.

The Essential Lexicon of Textured Hair Heritage
The language surrounding textured hair care is rich, steeped in both historical usage and modern understanding. Many terms we use today echo traditions passed down through time. Consider:
- Shea Butter ❉ A creamy fat extracted from the nuts of the shea tree, native to West Africa. Used for centuries to moisturize skin and hair, it is highly valued for its ability to protect hair from sun and environmental damage. Historically, it was a fundamental component of hair care, sometimes even referred to as “women’s gold” for its economic and cultural significance.
- Palm Oil ❉ Sourced from the fruit of the oil palm tree, palm oil has a long history of use in West Africa, dating back over 5000 years. Beyond culinary uses, its black kernel oil was applied for skin and hair care, serving as a nourishing agent.
- Greasing the Scalp ❉ This practice, documented in the diaspora, became a direct response to the lack of traditional African oils during enslavement. Enslaved people used available fats like bacon grease, butter, or even goose grease to condition, soften, and add shine to their hair. This was a makeshift adaptation, a poignant testament to the enduring human desire for self-care and cultural continuity.
- Protective Styles ❉ Techniques like braids, twists, and cornrows, deeply rooted in African heritage, were not only aesthetic but served to minimize manipulation and exposure to environmental elements, helping to prevent breakage and retain length. Oils were, and remain, integral to maintaining these styles, ensuring hair health beneath the protective structure.

Ritual
The transition from understanding the inherent biology of textured hair to appreciating its historical care practices is a fluid one, a movement from scientific observation to lived experience. The application of oils, far from being a mere cosmetic step, represented a profound ritual, a ceremony of self-care and cultural preservation that transcended generations. These rituals, whether elaborate or discreet, carried the weight of history and the promise of continuity. They were moments of intentionality, where the hands of a caregiver or the careful movements of an individual imbued simple oils with power and meaning.
During the brutal era of the transatlantic slave trade, one of the first acts of dehumanization inflicted upon enslaved Africans was the shaving of their heads. This violent severing of hair was a deliberate attempt to strip individuals of their identity, their cultural markers, and their connection to homeland traditions. Yet, even in the crucible of bondage, the deep-seated knowledge of hair care, including the use of oils, persisted.
Deprived of their traditional herbal ointments and palm oil, enslaved people ingeniously adapted, using whatever fats were accessible, such as butter, lard, or goose grease, to moisturize and manage their hair. These improvised applications were not just about hygiene or appearance; they were acts of quiet defiance, small but mighty assertions of self amidst systemic efforts to erase their humanity.
The shift from traditional African oils to makeshift alternatives during enslavement highlights the deep resilience and adaptability inherent in Black hair care practices.

How Did Hair Oiling Evolve in the Diaspora?
The evolution of hair oiling in the diaspora reflects a complex interplay of adaptation, resistance, and the enduring quest for beauty and self-expression. In West Africa, communal grooming was a social institution, a space for storytelling, bonding, and the transmission of cultural values. This tradition, though altered, found ways to endure in the Americas.
Sundays, often the only day of rest, became a time for enslaved people to attend to their hair, braiding each other’s strands and applying whatever oils or greases were on hand. These moments, while constrained by harsh realities, continued to serve as opportunities for connection and the quiet maintenance of cultural practices.
As generations passed, and after emancipation, the pressures to conform to Eurocentric beauty standards intensified. Straight hair was often perceived as a gateway to social acceptance and economic opportunity. This led to the rise of straightening methods, some quite harsh, but the underlying need for lubrication and conditioning remained. Oils continued to play a role, albeit sometimes in conjunction with practices that aimed to alter the hair’s natural texture.
The natural hair movement of the mid-20th century, particularly during the Civil Rights era, saw a resurgence of pride in Afro-textured hair. This period reignited an appreciation for traditional care methods, with natural oils once again taking center stage as symbols of liberation and a return to ancestral roots.
| Historical Context Pre-Colonial West Africa |
| Traditional/Adapted Oils Used Shea butter, Palm oil, Karkar oil (in some regions) |
| Significance to Hair and Identity Nourished, protected hair; affirmed status, identity; integral to communal rituals and spiritual connection. |
| Historical Context Enslavement Era (Americas) |
| Traditional/Adapted Oils Used Bacon grease, Butter, Lard, Goose grease, Kerosene (as a makeshift cleanser/conditioner) |
| Significance to Hair and Identity Adapted for survival; maintained hygiene and appearance under extreme duress; quiet acts of resistance and cultural continuity. |
| Historical Context Post-Emancipation to Mid-20th Century |
| Traditional/Adapted Oils Used Various animal fats, early commercial hair greases, some natural oils (as availability increased) |
| Significance to Hair and Identity Aimed to soften hair for straightening; maintained semblance of care amidst assimilation pressures; subtle link to inherited practices. |
| Historical Context Natural Hair Movement (1960s-Present) |
| Traditional/Adapted Oils Used Coconut oil, Jojoba oil, Castor oil, Olive oil, Argan oil, Shea butter (re-embraced) |
| Significance to Hair and Identity Symbolized return to heritage, self-acceptance; provided moisture and protection for natural textures; linked modern science to traditional wisdom. |
| Historical Context The enduring use of oils, whether ancestral or adapted, speaks to the resilient spirit and persistent connection to hair heritage within Black communities. |

What are the Ancestral Roots of Protective Styling and Oiling?
The connection between oils and protective styling extends deep into ancestral memory. Styles like braids, twists, and cornrows, originating in Africa, served multiple purposes. They were not only expressions of artistry and identity but also pragmatic solutions for managing textured hair, keeping it contained, and reducing daily manipulation that could lead to breakage.
Within these styles, oils played a vital role, sealing in moisture, providing lubrication, and helping to maintain the integrity of the hairstyle for extended periods. This allowed the hair to rest and retain length.
For instance, the Fulani braids, stemming from the Fulani people of West Africa, were often adorned with beads and cowrie shells, with oils helping to keep the intricately styled hair healthy and moisturized. This intertwining of decorative elements, protective function, and nourishing oils highlights a holistic approach to hair care that viewed the hair as a canvas for cultural expression and a vital component of one’s well-being.
The continuation of these styling practices, even in the most challenging of circumstances, underscores their intrinsic value. During enslavement, cornrows were not only a way to keep hair tidy but were also rumored to have been used as covert maps for escape routes, with seeds sometimes braided into the hair for sustenance or future cultivation. In these instances, the oils that kept the braids intact and the hair healthy became silent partners in acts of resistance and survival, further deepening the heritage of these hair care practices.

Relay
The enduring connection between historical hair care practices with oils and Black identity represents a continuous relay, a passing of knowledge and resilience from one generation to the next. This unbroken chain of tradition, often forged in adversity, speaks volumes about the tenacity of culture and the profound personal connection to textured hair heritage. It is a story told not just in words, but in the texture of a strand, the sheen of a coil, and the ritual of a weekly wash day. The journey through time reveals how external pressures shaped practices, yet the core principles of ancestral wisdom persevered, adapting and finding new expressions in the face of societal challenges.
Consider the systemic discrimination faced by Black individuals based on hair texture. Laws were enacted, particularly in the 1800s, prohibiting Black women from wearing tightly coiled natural hair in public places. This era also saw the rise of a “good hair” versus “bad hair” dichotomy, where straighter textures were privileged, pushing many to adopt methods to chemically alter their hair, often with detrimental effects on hair health.
Despite this, the deep-seated desire to care for and protect hair, a legacy from African homelands, persisted. Oils, though sometimes harsh or improvised in the diaspora, continued to be applied, speaking to an underlying understanding of their necessity for hair’s integrity.
The politicization of Black hair underscores the profound link between hair care, identity, and the enduring struggle against oppressive beauty standards.

How Do Historical Oils Inform Modern Hair Science?
Modern hair science often validates the intuitive wisdom of ancestral hair care practices. The very structure of Afro-textured hair, with its elliptical cross-section and numerous bends, makes it inherently more susceptible to breakage as natural oils from the scalp struggle to travel down the shaft. This explains why traditional oils and butters were, and remain, so critical. They compensate for this inherent dryness, providing an external layer of moisture and protection.
Research into traditional oils like Shea Butter and Coconut Oil highlights their benefits. Shea butter, rich in fatty acids and vitamins, helps protect hair from environmental damage and works as a natural moisturizer. Coconut oil is known for its ability to penetrate the hair shaft, reducing protein loss and preventing damage.
These scientific validations resonate with the historical uses of these ingredients, demonstrating a profound, albeit unarticulated, scientific understanding within ancestral communities. The meticulous processes for extracting shea butter, such as drying, roasting, grinding, and hand-kneading, were not only traditional crafts but also methods that preserved the beneficial properties of the butter.
While some oils, when applied excessively to the scalp, can contribute to issues like seborrheic dermatitis due to promoting fungal growth, the historical practice of oiling was generally focused on lubricating the hair shaft and protecting delicate ends, often within protective styles. This points to a nuanced understanding of application, prioritizing the health of the strand over saturating the scalp, a wisdom that modern haircare echoes.

What Does the History of Oils Reveal About Black Identity?
The historical use of oils in Black hair care is a powerful lens through which to comprehend the ever-evolving nature of Black identity. In pre-colonial Africa, hair care was a communal act of self-definition, where oils underscored the vibrancy of elaborate styles that conveyed social status and spiritual connection. The forced removal of these practices during enslavement, marked by the shaving of heads and the denial of traditional tools and ingredients, was a brutal attempt to strip identity.
Yet, the ingenuity of enslaved people, using bacon grease and butter, speaks volumes about the human spirit’s refusal to be wholly erased. These makeshift concoctions represented more than mere substitutes; they were symbols of resilience, maintaining a thread of continuity, however thin, to a heritage under assault.
The post-emancipation era saw a push towards assimilation, with straightened hair often deemed a prerequisite for social and economic advancement. Even as chemical straighteners became prevalent, the need for moisture and conditioning, often provided by various oils and pomades, remained. This highlights a complex period where practices were dictated by external pressures, yet an underlying care for hair persisted.
The resurgence of natural hair in the mid-20th century, particularly during the Civil Rights and Black Power movements, represented a powerful reclamation of identity. Choosing to wear coils, kinks, and locs in their natural state, and embracing oils like shea butter and jojoba, became an act of political and cultural affirmation. It was a rejection of Eurocentric beauty ideals and a conscious return to ancestral aesthetics and self-acceptance. The statistic that In a 2023 Survey Study, Black Respondents Reported the Most Frequent Ever Use of Chemical Straighteners Compared to Other Races, with 61% Stating They Used Them Because They “felt More Beautiful with Straight Hair” (Dermatology Online Journal, 2023) powerfully illuminates the pervasive impact of Eurocentric beauty standards.
However, it also underscores the significance of the natural hair movement as a direct counter-narrative, where hair oiling became part of a larger movement to reclaim ancestral beauty and redefine identity on one’s own terms. This shift reflects a profound journey of self-determination, where oils are not just conditioners, but tangible links to a heritage of strength and beauty.
The contemporary natural hair movement continues this legacy, with oils playing a central role in holistic textured hair care. They are integral to modern protective styles, wash day routines, and daily moisturizing. The very act of applying these oils connects individuals to a lineage of care, resilience, and cultural pride that transcends time and geography.
The historical narrative of hair oils within Black identity is a story of dynamic adaptation. It is a testament to the fact that even when traditional tools and ingredients were denied, the spirit of care, the understanding of hair’s needs, and its symbolic connection to selfhood found new ways to persist. This adaptability and resilience are defining characteristics of Black hair heritage, a heritage continuously nourished by the elemental touch of oils.

Reflection
As we step back from this exploration, a singular truth echoes ❉ the story of historical hair care practices with oils, intricately woven into the fabric of Black identity, is a profound testament to enduring heritage. Each drop of oil, from the ancient palm kernel to the contemporary blend, carries within it the whisper of generations, a continuity of care that transcends the ebb and flow of time. It is a living archive, this textured hair, absorbing the narratives of triumph, resistance, and self-acceptance, sustained by practices born of necessity and elevated to ritual.
The ‘Soul of a Strand’ ethos reminds us that hair is not inert; it is a conduit of ancestral wisdom, a vibrant expression of lineage. The journey of oils in Black hair care, from their sacred usage in pre-colonial Africa to their adaptive deployment during enslavement and their triumphant return in the natural hair movement, illuminates an unwavering commitment to self-definition. This is a practice that teaches us about resilience, about finding beauty and agency even when circumstances conspire to deny them.
It speaks to the deep-seated human need for connection, for caring for what is inherently yours, and for honoring the legacy passed down through touch and tradition. This dialogue between ancient wisdom and modern understanding continues, enriching our appreciation for the profound connection between textured hair, its meticulous care, and the luminous identity it reflects.

References
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- Dabiri, Emma. Twisted ❉ The Tangled History of Black Hair Culture. Harper Perennial, 2020.
- Davis-Sivasothy, Audrey. The Science of Black Hair ❉ A Comprehensive Guide to Textured Hair Care. Self-Published, 2011.
- Flowers, Ebony. Hot Comb. Drawn and Quarterly, 2019.
- Hill, Dominique. “Rhetoric of Natural Hair ❉ Cultural Contradictions.” Advances in Applied Sociology, vol. 14, no. 9, 2024, pp. 504-516.
- Johnson, Jennifer L. and Tracy L. Bankhead. “Exploring the Experiences of Black Women with Natural Hair.” The Journal of Black Psychology, vol. 43, no. 1, 2017, pp. 79-99.
- Okpalaojiego, Jennifer. “The Remarkable History Behind Black Hairstyles.” University of Salford Students’ Union, 29 Oct. 2024.
- Popenoe, Rebecca. Feasting on Pure Joy ❉ An Anthropology of Fatness in the Sahara. Duke University Press, 2004.
- Rahman, A.A. and A.R. Adanu. “Commonly used hair oils in the Black community ❉ a narrative review in their use to treat androgenetic alopecia.” ResearchGate, 2023.
- Tharps, Lori L. and Ayana Byrd. Hair Story ❉ Untangling the Roots of Black Hair in America. St. Martin’s Press, 2001.
- University of Salford Students’ Union. “The Remarkable History Behind Black Hairstyles.” 2024.