
Roots
There exists a memory, ancient and profound, held within the very helix of textured hair. It whispers of origins, of lands where adornment served as language, conveying status, lineage, and spirit itself. Before the turbulent currents of transatlantic bondage severed connections, hair was not a mere accessory. It stood as a sacred marker, deeply woven into the fabric of daily life and ceremonial rite across African societies.
The contours of a coif, the intricacy of a braid, the intentional shaping of a lock—these were not simply choices of beauty. They were declarations of identity, visible genealogies that spoke volumes about an individual’s family, community, and spiritual ties. This deep Heritage of hair, this ancestral codex, lay suppressed yet potent through centuries of oppression, awaiting a moment of collective awakening. That moment, when it arrived, was ushered in by the stirring force of the Civil Rights Movement, a movement that, while outwardly fighting for legal equality, inherently sparked a profound return to self-acceptance and the reclamation of Black identity, beginning with the hair that crowned each head.

Hair’s Ancestral Language
From the Wolof to the Yoruba, the artistry of hair styling in pre-colonial Africa served as a sophisticated system of communication. Hairstyles could denote age, marital status, tribal affiliation, wealth, and even a person’s readiness for war or mourning. This deep connection between hair and identity was, tragically, among the first casualties of enslavement. The practice of shaving heads upon capture was a deliberate act, intended to strip individuals of their cultural markers and sever their ties to a rich past, a past where hair held a distinct cultural value.
This forced erasure of identity, coupled with the imposition of Eurocentric beauty ideals, led to generations of Black people internalizing the notion that their natural hair was less desirable, even unprofessional. The very texture of Black hair, often described with derogatory terms, became a symbol of inferiority, a stark contrast to the valued straightness of European hair. This historical weight, this layered perception of textured hair, provided the critical backdrop against which the Civil Rights Movement would emerge, seeking to overturn not only legal segregation but also the deeply ingrained psychological shackles that bound a people to an imposed aesthetic.
The wisdom of textured hair’s past speaks volumes about identity, community, and a journey of profound resilience.

The Pre-Movement Beauty Paradigm
Before the Civil Rights Movement gained full momentum, the beauty landscape for Black women often reflected a desperate yearning for acceptance within a dominant society that valued lightness and linearity. The hot comb, a tool for thermal straightening, and later chemical relaxers, became widespread instruments in conforming to these prevailing standards. These practices, while offering a semblance of social mobility, came at a physical and psychological cost. Hair loss, scalp irritation, and chemical burns were not uncommon.
More significantly, these methods reinforced the painful idea that natural Black hair was somehow “unmanageable” or “unacceptable,” perpetuating a cycle of striving for an appearance that was not innate. Madam C.J. Walker, a remarkable figure in Black entrepreneurship, built an empire selling hair products, many of which facilitated this straightening process, illustrating the intense societal pressure of the era. This period represents a historical chapter where economic survival and social integration often felt inextricably tied to altering one’s inherent physical characteristics, including hair.
| Aspect Role of Hair |
| Traditional African Heritage Symbol of identity, status, spirituality, and community. A visual language for lineage and tribal affiliation. |
| Aspect Styling Practices |
| Traditional African Heritage Elaborate braiding, threading, cornrows, and adornments. Used natural butters and herbs for care. |
| Aspect Societal Value |
| Traditional African Heritage Highly revered and maintained. Integral to personal and communal expression. |
| Aspect Before colonial influence, textured hair was a rich archive of cultural information and an object of deep reverence. |
The movement for civil rights, therefore, was not simply a battle for legislative change; it was a deeper struggle for self-definition and inherent worth. It called for a collective return to the ancestral understanding that Blackness, in all its manifestations, including hair, possessed inherent beauty and strength. This profound shift in consciousness set the stage for textured hair to move from a symbol of perceived deficiency to a powerful emblem of pride and cultural reclamation.

Ritual
The Civil Rights Movement, with its resounding call for Black pride and self-determination, ushered in a profound transformation in how textured hair was perceived and worn. This was not a superficial alteration in style; it marked a deep cultural shift, turning personal grooming into a ritual of defiance and an assertion of identity. The political became personal, and the choices made regarding one’s hair directly mirrored the larger societal push for racial equality.
The movement encouraged Black individuals to look inward, to reclaim what had been dismissed or disparaged, starting with their physical appearance. Hair, once a site of attempted assimilation, became a canvas for cultural declaration, a tangible manifestation of newfound liberty.

The Afro’s Powerful Presence
Among the most iconic expressions of this renewed self-acceptance was the widespread adoption of the Afro. This voluminous, unrestrained style was far more than a fashion trend; it stood as a powerful visual statement, a direct rejection of Eurocentric beauty standards that had long dictated what was considered “acceptable”. Figures like Angela Davis, a prominent activist, wore her Afro as a sign of Black power and rebellion, cementing its place in the visual lexicon of the era. The Afro became a weapon in the fight for racial equality, a public declaration of self-love, and a symbol of solidarity within the Black community.
A study in 1972 revealed that a substantial number of Black teens in St. Louis embraced their natural kinks, reflecting a broader national phenomenon. This embrace signaled a conscious departure from hair straightening, a practice that had dominated for decades, representing a profound shift in collective self-perception. The Afro’s popularity demonstrated a collective assertion of identity, a refusal to compromise on outward appearance in the face of systemic pressure.
The Afro transformed hair into a symbol of collective resistance and a declaration of Black self-love.

Braids and Cornrows Resurface
Concurrent with the Afro’s rise, traditional African styles like braids and cornrows experienced a resurgence in popularity. These styles, with roots stretching back thousands of years in Africa, offered a different, yet equally potent, way to express cultural identity and practical care. While Afro-textured hair had always possessed the ability to be sculpted into a wide range of forms, the historical context of slavery and its aftermath had often relegated these styles to informal settings or viewed them through a derogatory lens. The Civil Rights Movement created a space where these ancestral styles could be openly celebrated, seen not as “unprofessional” but as a connection to a rich past.
Celebrities also played a part in popularizing these looks; Janet Jackson’s cornrows in “Poetic Justice,” for example, helped bring these styles into wider public consciousness. The return to these styles was a reclamation of a long-suppressed visual language, a tangible link to a heritage that had been systematically denied. This period showcased how hair care practices, once solely utilitarian or a means of survival under oppression, became conscious acts of cultural preservation and personal expression.
- Twisted Forms ❉ Styles such as two-strand twists or flat twists, mirroring ancient coiling techniques, offered a way to define natural curl patterns while providing protection.
- Braided Foundations ❉ Cornrows, deeply rooted in West African traditions, became practical and artistic statements, creating geometric patterns across the scalp.
- Locked Evolution ❉ Locs, a natural formation of textured hair, gained visibility as a symbol of personal freedom and spiritual grounding, a continuation of ancestral practices of allowing hair to grow in its unadulterated state.
The practices emerging from this period were not simply about aesthetics; they embodied a deeper understanding of hair as a living archive. The care rituals, the choice of styles, and the communal acts of hair dressing became rites of passage in embracing one’s unique Heritage. These rituals offered a path back to ancestral wisdom, recognizing that the health of the strand was linked to the health of the spirit and the strength of a community’s identity.

Relay
The ground gained during the Civil Rights Movement, particularly in the realm of textured hair acceptance, established a profound legacy that continues to echo in contemporary society. The shift was not instantaneous or complete, but the fundamental redefinition of Black beauty standards laid the groundwork for ongoing advancements. The relay of this transformed understanding carries forward through legal battles, wellness movements, and everyday expressions of identity.
The journey of textured hair, from a symbol of defiance in the 1960s to a recognized element of cultural pride, is a testament to the enduring impact of those initial steps toward liberation. It highlights a continuous process of asserting selfhood and demanding respect for one’s inherent identity, with hair often serving as a visible point of contention and triumph.

Legal Protections and Continuing Obstacles
While the Civil Rights Act of 1964 banned employment discrimination based on race, it did not explicitly address hair texture, creating a loophole that allowed for discrimination based on hairstyles. Early court cases, such as the 1976 case of Jenkins v. Blue Cross Mutual Hospital Insurance, saw federal courts uphold a race discrimination lawsuit for bias against Afros, arguing that workers were entitled to wear them under Title VII.
However, subsequent rulings, like the 1981 case against American Airlines regarding braids, determined that braids were not an “immutable racial characteristic” and therefore not protected, establishing a precedent that allowed continued discrimination. This inconsistency created a prolonged struggle, forcing Black individuals to choose between their identity and economic security.
The CROWN Act (Creating a Respectful and Open World for Natural Hair) represents a significant continuation of the Civil Rights Movement’s fight for equity, specifically addressing hair discrimination. This legislation prohibits discrimination based on hair texture and protective styles such as braids, locs, and twists in workplaces and schools. California was the first state to pass the CROWN Act in 2019, followed by numerous other states.
As of September 2024, the CROWN Act has passed in 27 states and Washington, D.C. and efforts continue for its passage at the federal level.
Despite these legislative victories, hair discrimination remains a persistent issue. For example, a 2013 lawsuit filed by the U.S. Equal Employment Opportunity Commission (EEOC) described how Chastity Jones, a Black woman, had a job offer rescinded after refusing to cut her locs.
More recently, in 2023, a Black Texas high school student, Darryl George, faced repeated suspensions for his natural locs, leading to a lawsuit against his school district even after Texas passed its CROWN Act. These instances underscore that while legal frameworks change, societal biases often linger, necessitating ongoing advocacy and vigilance.
The legislative journey of hair acceptance, from Title VII interpretations to the CROWN Act, reflects an ongoing pursuit of equity rooted in civil rights.

Ancestral Echoes in Modern Wellness
The contemporary natural hair movement, often seen as a “second wave” that gained momentum in the 2000s with the rise of the internet and social media, directly channels the spirit of the Civil Rights Movement’s “Black Is Beautiful” era. This resurgence moved beyond purely political statements for many, becoming also a journey of self-acceptance and a deeper connection to holistic wellness. The internet created a global community where individuals could share knowledge, traditional practices, and product insights, allowing for a collective return to ancestral methods of care.
The wisdom passed down through generations, often orally, found new platforms for preservation and dissemination. The emphasis on gentle, nourishing care, using ingredients often rooted in African traditions, reflects a synthesis of ancient knowledge with modern understanding of hair biology.
Modern hair wellness, for many with textured hair, involves a conscious effort to understand their hair’s unique biological structure—its curl pattern, porosity, and density—and to align care practices with this innate nature. This scientific understanding often reinforces the efficacy of traditional methods. For instance, the use of natural butters and oils, long part of African hair care practices, is now scientifically recognized for its benefits in moisture retention for coily and kinky textures.
The very act of caring for one’s natural hair becomes a deliberate practice of self-care and a reaffirmation of one’s Heritage, connecting the individual to a lineage of resilience and beauty. This is not about rigid adherence to the past, but a respectful inquiry into how ancestral wisdom can inform and enrich present-day well-being.
| Historical Approach (Pre-Civil Rights Influence) Dominant Standard ❉ Straight, Eurocentric hair often achieved through harsh chemical relaxers or hot combs. |
| Contemporary Approach (Post-Civil Rights Influence) Diverse Acceptance ❉ Celebration of natural textures (coils, kinks, curls) and protective styles, with a focus on hair health. |
| Historical Approach (Pre-Civil Rights Influence) Motivation ❉ Social and economic acceptance, avoiding discrimination. |
| Contemporary Approach (Post-Civil Rights Influence) Motivation ❉ Personal identity, self-love, cultural connection, and holistic wellness. |
| Historical Approach (Pre-Civil Rights Influence) Product Focus ❉ Products designed to alter texture for straightening or taming. |
| Contemporary Approach (Post-Civil Rights Influence) Product Focus ❉ Products designed to nourish, define, and maintain natural texture; often includes ingredients from traditional sources. |
| Historical Approach (Pre-Civil Rights Influence) The Civil Rights Movement initiated a shift from conforming to an imposed standard to embracing and advocating for the innate qualities of textured hair. |

Community and Continuity
The ongoing acceptance of textured hair is not a solitary journey; it is a communal effort, a relay race where each generation carries the baton forward. The shared experiences of discrimination, the collective acts of defiance, and the celebration of unique beauty have created strong communal bonds within the textured hair community. Social media platforms, for instance, serve as modern-day communal spaces, akin to the historical hair-dressing gatherings where knowledge and stories were exchanged. Here, individuals connect, share tips, discuss challenges, and collectively push for wider acceptance.
This collective voice continues to challenge lingering biases in corporate environments, academic institutions, and public spaces, ensuring that the progress made during the Civil Rights Movement translates into everyday reality for all. The commitment to visibility, representation, and advocacy for policies like the CROWN Act demonstrates a continuous dedication to ensuring that ancestral traditions and inherent beauty are honored and protected in every sphere of life. This ensures that the deep Heritage of textured hair is not merely remembered but actively lived and celebrated in the present and future.

Reflection
The journey of textured hair, from ancient symbol to contemporary declaration, finds its profoundest inflection point in the seismic shifts brought forth by the Civil Rights Movement. This movement, at its heart, was a powerful summons to recognize inherent dignity, a call that resonated through every fiber of being, including the hair that crowns the head. It awakened a collective consciousness, moving textured hair from a site of historical subjugation and whispered shame to a beacon of pride, a visible manifestation of racial identity and cultural strength.
The echoes of this transformation continue to shape our world, reminding us that true acceptance begins with self-reverence and extends outward to demand systemic change. The strand, in its coil and curl, holds within it the wisdom of generations, a living archive of resilience, artistic expression, and unyielding spirit.
What we observe today in the broader societal acceptance of textured hair, in the burgeoning industry dedicated to its unique care, and in the legal protections now being enacted, stands as a direct legacy of the brave souls who once marched and spoke for freedom. It is a testament to the enduring power of a movement that understood liberation extended beyond laws to touch the very core of identity. This journey of acceptance remains a continuous unfolding, a dialogue between past and present, where every natural style, every conscious choice to honor one’s texture, contributes to a living library of heritage. It is a commitment to ensuring that the soul of each strand is not just acknowledged but celebrated, for it carries the memory of where we have been and points to the boundless potential of where we are yet to go.

References
- Byrd, Ayana D. and Lori L. Tharps. 2014. Hair Story ❉ Untangling the Roots of Black Hair in America. St. Martin’s Press.
- Johnson, Theresa A. and T. Bankhead. 2014. Hair It Is ❉ Examining the Experiences of Black Women with Natural Hair. CUNY Academic Works.
- Mbilishaka, Afiya, et al. 2020. The Person Beneath the Hair ❉ Hair Discrimination, Health, and Well-Being. Journal of Medical and Surgical Dermatology.
- Patton, Tracey Owens. 2006. Hey Girl, Am I More Than My Hair? African American Women and Their Struggles with Beauty. Howard Journal of Communications.
- Rooks, Noliwe M. 1996. Hair Raising ❉ Beauty, Culture, and African American Women. Rutgers University Press.
- Rosado, Sybil Dione. 2007. Nappy Hair in the Diaspora ❉ Exploring the Cultural Politics of Hair Among Women of African Descent. University of Florida Digital Collections.
- Thompson, Carol. 2009. The Black Beauty Primer ❉ A Comprehensive Guide to African American Hair Care. Black Expressions Book Club.
- Yerima, Sarah. 2017. The Visual Politics of Black Women’s Hair in Contemporary Popular Culture. Palgrave Macmillan.