
Roots
For those of us who carry the legacy of textured hair, the story of its care is etched not only in the strands themselves but in the very fabric of our collective memory. It is a chronicle that extends far beyond the confines of recent history, reaching back to sun-kissed lands where coils and kinks were revered, holding stories of identity, lineage, and spiritual connection. Before the brutal rupture of forced migrations, hair oiling was rarely a solitary act; it was a communal ritual, a moment of shared intimacy, often performed by elders passing down wisdom with each tender application.

Ancient Reverence and the Language of Strands
In many ancestral African societies, hair communicated a person’s standing, their age, their marital status, or even their tribal affiliation. The elaborate designs, often intricately braided or sculpted, were not merely decorative; they were living narratives. Oils and butters extracted from the bounty of the earth formed a cornerstone of this care. We find mentions of shea butter , rendered from the nuts of the karité tree, revered for its conditioning properties, and coconut oil , prized for its deep moisture penetration.
Herbal infusions, concoctions of local plants, and natural clays often mingled with these fats, applied to scalp and hair with purposeful movements aimed at both health and symbolic significance. These practices nourished the hair, protected it from harsh climates, and also prepared it for styles that could take days to complete, transforming hair into an expressive art form.
Ancestral hair oiling was a sacred, communal practice reflecting identity and status, using earth’s bounty to nourish and sculpt textured strands.
The Himbaland people, for instance, in what is now Namibia, continue a practice that involves styling their hair with ground ochre, goat hair, and butter, creating dreadlock-like forms. This demonstrates a tradition where nourishment and adornment intertwine, creating a visual language of belonging and cultural continuity. These were not simply cosmetic acts; they were acts of self-preservation, of cultural affirmation, and of connecting with the spiritual realm, as hair, being the highest point of the body, was seen as a conduit to higher powers.

The Middle Passage and the Rupture of Tradition
The transatlantic slave trade, a dark chapter in human history, severed not only people from their homelands but also from their traditional hair care practices. Upon arrival in the Americas, a dehumanizing act frequently performed on enslaved Africans was the forced shaving of their heads. This was a deliberate attempt to strip them of their identity, culture, and the profound meaning woven into their hair.
The communal combs crafted from wood or bone, the indigenous herbs, and the specialized oils that once nurtured their coils became inaccessible. The focus shifted from meticulous care to survival under brutal conditions.
In this new, hostile environment, creativity became a tool for resilience. Enslaved people adapted, making do with whatever meager resources were available. They turned to household items or discarded remnants of plantation life to maintain some semblance of care. Bacon grease, cooking butter, and even goose grease, though far from ideal, became substitutes for traditional palm oils and shea butter, used to condition hair, soften it, and impart a degree of shine.
Kerosene and cornmeal were employed as scalp cleansers, and coffee sometimes served as a natural dye. These makeshift methods, often harsh, were a testament to the enduring human spirit’s desire to preserve dignity and connection to self, even when faced with overwhelming oppression.
Sundays, often the sole day of rest, transformed into a precious time for hair care. Enslaved women would gather, braiding each other’s hair, using the available grease or oil. These communal moments, while practical for keeping hair neat and maintained, were also acts of quiet resistance, a reaffirmation of their humanity and a way of keeping ancestral practices alive, albeit in a tragically altered form. These adapted practices laid a foundational understanding of the desperate need for moisture and protection that would define textured hair care for generations to come.

Ritual
The Emancipation Proclamation of 1863, and the subsequent end of chattel slavery, promised a new dawn for millions. Yet, freedom, as a concept, often arrives layered with complex societal pressures. For newly freed Black individuals, especially women, navigating the complexities of post-slavery America meant confronting deeply entrenched Eurocentric beauty ideals.
Hair, often a public indicator of status and conformity, became a significant arena for this negotiation. The newfound ability to make autonomous choices about one’s appearance was tempered by the acute need for economic and social mobility within a society that still held white aesthetics as the standard.

Societal Pressures and the Allure of Straightening
After emancipation, the pressure to align with dominant beauty standards intensified. Straight hair became, for many, a perceived pathway to respectability, employment, and social acceptance. This era witnessed the rise of hot combs, flat irons, and eventually, lye-based chemical relaxers, tools and substances designed to achieve the desired straightened look.
The concept of “texturism” also gained traction, a preference for looser curl patterns over kinkier ones, often dictating who received social and economic advantage. Hair oiling, which had always been integral, began to change its immediate purpose in many households, transforming from a simple act of nourishment for natural hair to a necessary component of the straightening process or a remedy for the damage inflicted by these new methods.
Post-emancipation, societal pressures shifted hair oiling from purely natural nourishment to a preparation for straightening or a remedy for its effects.
Oils were used as a protective barrier against the scorching heat of hot combs, applied before pressing to help smooth the hair and add shine. They also served as conditioning agents, attempting to mitigate the dryness and breakage that frequently accompanied harsh straightening treatments. The methods were often painful and fraught with risk; stories abound of scalp burns from heated irons.

Trailblazers and the Birth of an Industry
Amidst these evolving hair practices, a remarkable shift occurred ❉ the rise of Black women entrepreneurs who carved out an industry tailored to the specific needs of textured hair. They understood the cultural context and the unmet demands of their community. Two figures stand as beacons of this era ❉ Madam C.J. Walker and Annie Malone.
Annie Malone, often considered a pioneer in the Black beauty industry, developed her own line of hair care products, including shampoos, oils, and a “Wonderful Hair Grower,” which contained a mixture of carrier and essential oils. Her approach went beyond merely selling products; she established Poro College, a cosmetology school that not only taught hair care techniques but also empowered thousands of Black women with entrepreneurial skills, providing them with economic independence.
Following in Malone’s footsteps, Madam C.J. Walker, born Sarah Breedlove, transformed her personal struggle with hair loss into a groundbreaking business. Her “Wonderful Hair Grower” was a formula featuring coconut oil, beeswax, petrolatum, and sulfur, designed to treat scalp conditions and stimulate hair growth. Walker’s “Walker System” involved a regimen of vegetable-based shampoo, oiling with products like “Glossine,” and pressing the hair with a hot comb.
Her success was phenomenal ❉ by 1908, her company was reportedly earning the equivalent of $150,000 a Year in Today’s Money, eventually grossing half a million dollars annually (roughly $10 million today). She employed an army of sales agents, known as “Walker Agents” or “beauty culturists,” many of whom were Black women, thereby creating widespread economic opportunities within the community.
| Era Late 19th Century (Immediate Post-Emancipation) |
| Primary Oiling Purpose Conditioning makeshift straightened hair, aiding pressing. |
| Key Ingredients/Products Bacon grease, goose grease, butter, later early commercial oils. |
| Era Early 20th Century (Beauty Industry Rise) |
| Primary Oiling Purpose Preparing hair for hot combs, scalp treatments, promoting growth. |
| Key Ingredients/Products Madam C.J. Walker's "Wonderful Hair Grower," Annie Malone's hair stimulants, petroleum jelly, sulfur, coconut oil. |
| Era Mid-Late 20th Century (Chemical Era) |
| Primary Oiling Purpose Protecting scalp during relaxers, conditioning chemically altered hair, adding shine. |
| Key Ingredients/Products Petroleum-based products, mineral oils, some vegetable oils. |
| Era The purpose of oils adapted from holistic natural care to supporting the demands of straightened styles and later, mitigating their effects. |
The impact of these entrepreneurs extends beyond their financial success; they built a parallel economy and community, providing products and services that the mainstream market ignored. While some of their products catered to the desire for straightened hair—a complex response to societal pressures—they simultaneously addressed critical scalp health issues that were prevalent due to poor hygiene and diet following enslavement. Their work highlights a period where textured hair oiling, though still rooted in the necessity of moisture, became inextricably linked with the complex dance of assimilation, economic agency, and the enduring quest for self-defined beauty.

Relay
The journey of textured hair oiling, from its ancestral roots to its complex evolution post-emancipation, represents a continuous dialogue between heritage and adaptation. The mid-20th century, particularly the Civil Rights Movement, sparked a significant turning point, challenging the very notions of beauty that had been imposed for generations. It was a period when hair became a potent symbol of identity, resistance, and pride, ushering in a renewed appreciation for the natural texture of Black hair.

Reclaiming Identity Through Hair Texture
During the Civil Rights era, the afro hairstyle emerged as a powerful emblem of Black pride and activism. This shift was not merely a stylistic choice; it was a profound political statement, a rejection of Eurocentric beauty standards, and an embrace of African American heritage. Cornrows, braids, and headwraps also became prominent, echoing traditional African styles. In this climate, the role of hair oiling began to shift once again.
While chemical straighteners continued to be a part of the landscape, there was a growing movement toward caring for hair in its un-altered state, using oils and butters for nourishment and moisture retention, akin to ancestral practices. The conversation moved toward healthy hair growth and the celebration of natural texture, rather than solely its manipulation.

How do Modern Scientific Insights Validate Traditional Oiling Methods?
Contemporary understanding of textured hair biology offers a compelling validation of long-standing traditional oiling practices. Textured hair, with its unique curl patterns, often experiences challenges with moisture retention because the natural oils (sebum) produced by the scalp find it more difficult to travel down the coiled hair shaft. This inherent characteristic makes textured hair more prone to dryness and breakage. Oils, therefore, play a critical role in supplementing the scalp’s natural lubrication and sealing moisture into the hair strand.
Modern hair science categorizes oils into two main types based on their molecular structure and how they interact with the hair shaft ❉ penetrating oils and sealing oils. This scientific distinction echoes the functional benefits observed in ancestral practices, even if the ancient practitioners did not use these precise terms.
- Penetrating Oils, such as coconut oil and olive oil , have smaller molecular structures that allow them to enter the hair shaft, providing internal moisture and strength. Coconut oil, for instance, has been shown to reduce protein loss in hair, a benefit that would have been intuitively understood by those who used it for centuries to maintain hair health.
- Sealing Oils, like jojoba oil and castor oil , create a protective barrier on the hair’s surface, preventing moisture from escaping. This is particularly useful after moisturizing the hair with water or a water-based product, effectively locking in hydration. Many traditional practices, such as applying butters or heavier oils after washing, functioned as effective sealing methods.
The synergy between science and heritage in oiling practices is clear. The “ancestral formulas” now found in some modern products, often featuring ingredients like rosemary extract, black seed extract, cloves, and amla, highlight this continuity. These ingredients are chosen not only for their traditional uses in promoting growth and strength but also because contemporary research supports their benefits for scalp circulation and follicle nourishment.

The Continuous Strand of Hair and Identity
The ongoing natural hair movement, which gained significant momentum in the 2000s, encourages Black women to move away from harsh chemical straighteners and embrace healthier hair care practices, redefining beauty ideals from a place of self-acceptance. This movement has seen a remarkable resurgence of interest in oiling, often through sophisticated formulations that blend traditional wisdom with scientific advancement. The purchasing power of the African American beauty product consumer has caused a decrease in chemical relaxer sales by 26% from 2010 to 2015, coupled with an increase in products for naturally curly hair. This signifies a return to celebrating diverse hair textures and caring for them in ways that prioritize health and ancestral connection.
However, despite these strides, the legacy of hair discrimination persists. A 2019 study revealed that Black women are 1.5 times more likely than white women to be sent home from work because of their hair, and 80% of Black women felt they had to change their hair from its natural state for professional settings. This highlights that while personal practices have evolved, societal acceptance continues its own, often slower, journey.
The act of oiling, in this context, becomes not just about hair health; it is about grounding, about connecting to a heritage that survived enslavement, assimilation, and continues to thrive as a statement of identity and resilience. The continuous practice of hair oiling, whether for intricate protective styles or daily nourishment, reflects a profound and unwavering commitment to the integrity of textured hair and the heritage it represents.
- Protective Styling ❉ Ancient practices like cornrows and braids, often aided by oils for moisture retention, remain key to modern length retention, reflecting a continuous heritage of hair preservation.
- Herbal Infusions ❉ Traditional use of herbs and plant extracts in oils, now validated by science for benefits like circulation and follicle health, demonstrates enduring wisdom in nourishing hair.
- Community Care ❉ The communal aspect of hair care, a legacy from ancestral times and during enslavement, continues in online and physical spaces, fostering shared knowledge and empowerment within the textured hair community.

Reflection
The profound journey of textured hair oiling, from the communal rituals of ancient African societies to the complex tapestry of care practices in post-emancipation America and into our present day, stands as a testament to profound resilience. It is a story not just of changing ingredients or techniques, but of how Black and mixed-race communities have continuously adapted, resisted, and redefined beauty, always with an enduring connection to their heritage. The “Soul of a Strand” echoes through these centuries, a quiet hum of ancestral wisdom informing every choice, every application, every moment of self-care. It speaks of the persistent human spirit to find beauty and agency, even in the most challenging of circumstances.
The act of oiling, once a foundational element of pre-colonial self-expression and spiritual connection, transformed under the weight of oppression, yet never vanished. It became a hidden act of defiance during enslavement, a means of physical and cultural survival using whatever was at hand. After emancipation, it entered a new phase, inextricably linked to the quest for social acceptance and economic progress, even as it sometimes supported practices that moved away from natural hair texture.
This period, too, highlights the innovative spirit of pioneers like Madam C.J. Walker, who built a thriving industry that provided both hair solutions and pathways to economic independence for Black women, even as her products navigated the prevailing beauty standards.
Today, as the natural hair movement continues its powerful ascent, oiling practices are once again reclaimed, not out of duress, but out of conscious choice and celebration. They are informed by a deeper scientific understanding of textured hair’s unique needs, validating the intuitive wisdom of generations past. The continuity of these practices, whether using traditional shea butter or a modern oil blend with ancestral ingredients, represents a living archive of identity. It is a dialogue with the past, a celebration of the present, and a hopeful declaration for the future—a future where every strand is honored, understood, and cherished for the remarkable heritage it carries.

References
- Byrd, Ayana and Tharps, Lori. (2014). Hair Story ❉ Untangling the Roots of Black Hair in America. St. Martin’s Griffin.
- Johnson, A. M. Godsil, R. D. & MacFarlane, J. (2017). The “Good Hair” Study. Perception Institute.
- Malone, Annie Turnbo. (Early 20th Century). Poro Preparations product literature.
- Walker, A’Lelia Bundles. (2001). On Her Own Ground ❉ The Life and Times of Madam C.J. Walker. Washington Square Press.
- Williams, A. J. (2013). The Black Woman’s Hair ❉ A History of Hair Care in the United States. ProQuest LLC.
- Young, B. (2023). What Every Dermatologist Must Know About the History of Black Hair. University of Washington Medicine.
- Bates, D. (2017). Hair Anxiety Study. The Perception Institute.