
Roots
Consider, if you will, the deepest memory held within a single strand of textured hair. It whispers tales not just of biology, but of generations, of earth, and of sky. For those of us connected to the vast, vibrant lineage of African and mixed-race people, our hair is more than a crown adorning the head. It serves as a living archive, a repository of ancestral knowledge, a tangible link to a heritage spanning continents and epochs.
When we speak of textured hair becoming a symbol of Black pride, we are not speaking of a recent trend. We are speaking of an awakening, a re-cognition of a profound historical truth that always existed, lying dormant yet vital, waiting for its rightful place in the sun.
The story begins long before the modern era, etched into the very fibers of existence in pre-colonial African societies. Here, hair was never a casual matter. It held immense weight, a visual language spoken without words. A coiffure could convey a person’s family background, their social standing, their marital status, or even their spiritual connection to the divine.
Communities from the Wolof, Mende, Mandingo, and Yoruba nations, among countless others, used hairstyles to communicate intricate social signals. A glance at a person’s head could reveal their age, their occupation, or the tribe they belonged to. Royal figures often wore elaborate hairstyles, a clear sign of their elevated standing within society. (Byrd & Tharps, 2014)

What Was Hair’s Ancient Status?
In ancient African civilizations, hair was deeply entwined with spiritual beliefs. Many understood the head, as the body’s highest point, to be the closest to the heavens, making hair a literal conduit for communication with a higher power. This reverence explains why the shaping and tending of hair were often rituals reserved for trusted relatives or skilled members of the community, those believed to carry positive energy and intentions. The belief persisted that a single strand, if fallen into the wrong hands, could be used for ill intent, underscoring the sacred and protective aspect attributed to one’s hair.
Textured hair, stretching back to ancient African societies, represented far more than beauty; it was a speaking part of one’s identity, status, and spiritual connection.
Consider the Himba people of Namibia, whose women traditionally coat their hair with an ‘otjize’ paste ❉ a mixture of red ochre, butterfat, and herbs. This distinctive crimson shade signifies their deep connection to the earth and their ancestors. This practice is not merely cosmetic; it is a daily, grounding ritual, embodying ancestral wisdom regarding care and self-expression.
Their hairstyles also signify life stages and social standing, a visual record of their personal journey and communal belonging. These practices, passed down through generations, demonstrate a profound, lived heritage where hair is a sacred extension of self and community.

How Did Hair Connect to Community Life?
Beyond personal meaning, hairstyling in pre-colonial Africa functioned as a powerful community bonding activity. The hours required to braid or style a head of hair provided an intimate setting for social interaction. Women would gather, often under the shade of a tree, sharing stories, exchanging wisdom, and strengthening their communal bonds. This shared experience, a quiet yet profound practice, carried immense social weight.
It solidified relationships, transmitted oral histories, and allowed for the quiet transfer of traditions from elder to youth. The communal tradition of hair care persists today, though its forms have adapted to modern life, still holding echoes of those ancient gatherings.
The sheer variety of hair textures present across the African continent further underscores the depth of this heritage. From the tighter coils seen in some West African groups to the looser curl patterns in others, each had its own unique characteristics and, consequently, its own array of traditional styles and care regimens. This inherent diversity was a point of collective pride, with styles varying to denote anything from marital status and age to specific regional or ethnic identity. The way hair was styled was a dialect, a regional marker visible to all.

Ritual
The ancestral connection to textured hair, so deeply rooted in ancient African societies, faced an unprecedented, brutal assault with the transatlantic slave trade. This catastrophic disruption sought to sever every link to homeland and identity, and hair became a primary target in this dehumanization. Captured Africans were often subjected to forced head shaving upon their arrival in the Americas, a deliberate act to strip them of their communal identity and sever their ties to sacred traditions.
This act was not merely about hygiene on crowded ships; it was a calculated psychological weapon aimed at erasing who they were. Their hair, once a vibrant expression of self and heritage, became a site of profound loss and trauma.
Yet, even in the crucible of enslavement, the spirit of textured hair persisted. Denied access to traditional tools, oils, and the time for elaborate rituals, enslaved Africans found ways to adapt and preserve fragments of their hair heritage. Scarves and headwraps, initially forced coverings to conceal hair deemed “unruly” by European standards, became new canvases for self-expression and acts of subtle defiance. Women ingeniously braided messages, sometimes even weaving rice seeds into their hair as a means for survival, carrying sustenance and fragments of their agricultural heritage to new, brutal lands.
(Andel, 2020) This remarkable act speaks volumes about the tenacity of a people determined to survive and retain a piece of their past. Cornrows, for instance, were reportedly used to conceal maps for escape routes, turning hair into a secret language of freedom.
Amidst forced erasure, textured hair became a subtle yet powerful tool for survival and silent resistance for enslaved Africans.

How Did Colonialism Reshape Hair Perception?
The imposition of Eurocentric beauty standards during and after slavery cast a long shadow, creating a damaging hierarchy that labeled coiled and kinky hair as “bad” or “unprofessional,” while straighter textures were deemed “good.” This cruel dichotomy, known as texturism, created internal divisions within Black communities and encouraged the widespread adoption of hair straightening methods to conform to oppressive societal norms. Chemicals and hot irons became common tools, often causing severe damage, all in pursuit of an unattainable ideal. The pressure to assimilate was immense, often linking straightened hair to respectability and economic opportunity.
Despite these pressures, pockets of resistance and celebration continued to quietly simmer. Black barbershops and beauty salons, from their origins in the late 19th and early 20th centuries, transcended mere commercial spaces. They evolved into crucial community hubs, veritable sanctuaries where Black people could find respite, share stories, and engage in political discourse away from the hostile gaze of the dominant society. These establishments became informal meeting grounds, where beauticians and barbers acted as custodians of culture, narrating the story of Black America with every cut and style.
They hosted voter registration drives, distributed information, and served as vital centers for collective organizing, often discreetly to avoid scrutiny. (Gill, 2017)

What Was the Midcentury Cultural Shift?
The mid-20th century, particularly the 1960s, marked a profound turning point. As the Civil Rights and Black Power movements gained momentum, a powerful cultural shift began to re-evaluate Black identity and aesthetics. The natural hair movement arose as a bold assertion of racial pride and a direct challenge to the Eurocentric beauty standards that had long dictated what was considered beautiful.
The afro, a majestic halo of untamed coils, became an undeniable symbol of defiance, self-acceptance, and political militancy. It was a visual declaration that Black was beautiful, and that natural textured hair was not to be hidden or altered, but celebrated.
This cultural renaissance was not just about aesthetics; it was deeply political. Icons like Angela Davis wore their afros as a powerful statement, embodying the spirit of resistance. The rejection of chemical relaxers and the embrace of natural textures became a visible manifestation of rejecting forced assimilation and reclaiming ancestral roots. The very act of wearing one’s hair naturally was an act of personal and collective liberation, a testament to the enduring spirit of a people determined to define beauty on their own terms.
- Madam C. J. Walker ❉ A pioneer in the early 20th century, she built a haircare empire that not only provided products for Black women but also created economic opportunities and supported social justice campaigns.
- Willie Morrow ❉ In the 1960s, he invented the Afro pick, a crucial tool that helped manage and style afro-textured hair, becoming a powerful symbol of the natural hair movement.
- Angela Davis ❉ Her iconic afro in the 1960s and 70s became a widely recognized emblem of the Black Power movement and a challenge to prevailing beauty norms.

Relay
The journey of textured hair as a symbol of Black pride extends into the modern era, building upon centuries of struggle, resilience, and reclamation. What began as an assertion of identity during the mid-20th century movements has evolved into a widespread cultural celebration, underpinned by a deeper understanding of ancestral practices and a growing scientific appreciation for the unique biology of textured hair. The conversation has broadened, encompassing not only visible statements of pride but also the quieter, daily acts of care that connect individuals to their heritage.

How Does Science Validate Heritage Practices?
Modern hair science, in many ways, offers a contemporary lens through which to appreciate the intuitive wisdom of ancestral hair care. The distinct helical structure of textured hair, with its varying curl patterns and points of cuticle lift, explains why certain traditional practices ❉ like oiling and protective styling ❉ were, and remain, so effective. Ancient communities, without microscopes, understood the hair’s propensity for dryness and fragility; their rituals aimed to nourish, protect, and maintain its strength. Today’s research confirms the efficacy of sealing in moisture and minimizing manipulation for optimal hair health, aligning with practices rooted in centuries of observation and communal knowledge.
The emphasis on gentle cleansing, conditioning, and scalp health, common in many traditional African hair care regimens, aligns directly with current dermatological understanding. The use of natural ingredients like shea butter, various plant oils, and herbal infusions, passed down through generations, finds validation in their proven emollient, anti-inflammatory, and strengthening properties. This continuity across time, where ancient wisdom finds resonance in modern scientific inquiry, provides a powerful affirmation of the deep heritage of textured hair care.

What Are Modern Expressions of Pride?
The twenty-first century has witnessed a vigorous resurgence of the natural hair movement, often termed the “Big Chop” phenomenon, where individuals cut off chemically straightened hair to return to their natural texture. This renewed embrace of textured hair extends globally, with Afro festivals and natural hair expos serving as vibrant spaces for collective celebration. These gatherings provide platforms for sharing knowledge, connecting with community, and reaffirming identity. The movement has also spurred legislative action, such as the CROWN Act in various U.S.
states, which aims to protect against discrimination based on hair texture and protective hairstyles. This legal recognition underscores the enduring societal bias textured hair faces, even as it signals a growing resolve to legislate its protection.
The contemporary natural hair movement combines ancestral wisdom with modern understanding, fostering pride and legislative action.
The visibility of textured hair across media, from celebrity red carpets to everyday street styles, has played a significant part in normalizing and celebrating its inherent beauty. This increased representation works to dismantle old stigmas, challenging the outdated notions of “professionalism” that historically excluded natural hairstyles. The shift reflects a growing collective self-awareness, an understanding that beauty is not monolithic but a spectrum where all textures hold their rightful place.
Moreover, the economic landscape of textured hair care has expanded significantly. The growth of Black-owned businesses dedicated to natural hair products and services represents an act of self-sufficiency and community building. These enterprises do more than sell products; they provide spaces of affirmation, education, and economic empowerment, carrying forward the legacy of early 20th-century Black beauty entrepreneurs like Madam C.
J. Walker, who built businesses that served both individual and collective needs.
- Protective Styles ❉ Braids, twists, and locs, rooted in ancestral practices, continue to protect textured hair from environmental stressors and manipulation.
- Hair Oiling ❉ The application of natural oils, a practice documented in ancient African cultures, provides moisture and nourishment, aligning with current understanding of cuticle health.
- Communal Care ❉ The tradition of shared styling sessions, a cornerstone of social bonding in historical African societies, persists in modern salons and informal gatherings.

Reflection
The textured strands that spring from the scalp, winding and coiling, carry within them the echoes of ancient drumbeats, the resilience of journeys across waters, and the joyful shouts of a people reclaiming their inherent beauty. The question of how textured hair became a symbol of Black pride finds its answer not in a single moment, but in a continuous unfolding ❉ a living history breathing through every kink, curl, and wave. It is a story told by the hands that have tended it through time, by the communities that have celebrated it, and by the defiant spirits who refused to let its meaning be dictated by external gazes.
Our hair is a conduit, a connection to those who came before, a celebration of what was preserved through trials, and a declaration of who we are today. It speaks of survival, of resistance, and of an undeniable, radiant beauty that has always been present, waiting to be seen, honored, and loved. This understanding of textured hair, its deep heritage, and its care truly forms a living, breathing archive ❉ a testament to an enduring spirit that continues to shape futures.

References
- Byrd, Ayana D. and Lori L. Tharps. Hair Story: Untangling the Roots of Black Hair in America. St. Martin’s Press, 2014.
- Gill, Tiffany M. Beauty Shop Politics: African American Women’s Activism in the Beauty Industry. University of Illinois Press, 2017.
- Andel, Tinde van. “How Enslaved Africans Braided Rice Seeds Into Their Hair & Changed the World.” Atlas Obscura, 2020.
- Rooks, Noliwe M. Hair Raising: Beauty, Culture, and African American Women. Rutgers University Press, 1996.
- Craig, Maxine Leeds. Ain’t I a Beauty Queen: Black Women, Beauty, and the Politics of Race. Oxford University Press, 2002.
- Sieber, Roy, and Frank Herreman. Hair in African Art and Culture. Museum for African Art, 2000.
- Tharps, Lori L. and Ayana D. Byrd. Hair Story: Untangling the Roots of Black Hair in America. St. Martin’s Press, 2001.




