
Roots
The whisper of existence carries through time, settling upon the strands that crown our heads. For people of textured hair descent, particularly those whose histories trace back through the crucible of chattel enslavement, hair is far more than a biological outgrowth. It stands as a living chronicle, a testament to ancestral ingenuity, a defiant whisper of continuity amidst deliberate attempts to erase identity.
How did oiling rituals maintain heritage during slavery? This question invites us to consider not just a practice of physical care, but a profound act of spiritual and cultural preservation, a lineage of love expressed through the palm of a hand.
Consider the intricate dance of oil upon a scalp, a rhythmic motion that connects the present with an unbroken past. Before the harrowing voyages across the Middle Passage, African societies revered hair as a symbol of identity, social standing, spiritual connection, and even marital status (Byrd & Tharps, 2001). Hair styles, often elaborate and requiring hours of communal effort, communicated age, wealth, and tribal affiliation. Oiling, as an intrinsic element of these preparations, was not merely a cosmetic step.
It spoke to a holistic view of well-being, where the physical body held sacred connection to spirit and community. Indigenous oils and plant butters, sourced directly from the land, were central to these practices, providing deep moisture and protection for the coils and kinks that defied simplistic categorization.
The anatomical structure of textured hair itself, with its elliptical follicle and numerous cuticle layers, naturally lends itself to a need for external hydration. These coils, while offering incredible volume and strength, also mean natural sebum struggles to travel down the hair shaft as effectively as with straighter textures. This biological reality made oiling an indispensable practice in pre-colonial African societies, a knowledge held and transmitted across generations.
The lexicon of hair care in these communities was rich, reflecting a deep understanding of varied textures and the specialized methods needed for their care. From the moment of birth, hair was tended, signaling entry into a communal life where self-presentation was tied to collective identity.
The journey of textured hair care, especially oiling, stands as a persistent echo of heritage, linking ancestral knowledge to modern practice through the relentless spirit of those who endured.
Upon arrival in the Americas, the enslaved faced a systematic program of dehumanization. One of the first, most brutal acts involved the shaving of heads (Byrd & Tharps, 2001). This was not a sanitary measure; it was a deliberate, violent severing of identity, a visual erasure of the cultural markers that spoke of family, tribe, and personhood.
Stripped of their ancestral lands and the botanical abundance they once knew, and denied the time and tools for traditional hair grooming, the enslaved confronted conditions that threatened to extinguish not only their lives, but their very sense of who they were. This assault on hair, however, did not extinguish the memory of its care, nor the deep-seated impulse to preserve it.

Ritual
In the face of unimaginable hardship, the enslaved found ways to rebuild and reclaim fragments of their shattered worlds. Oiling rituals, once acts of ceremonial celebration, became a profound act of quiet defiance, a tender thread of resilience in a harsh landscape. The very act of applying oil to hair, however humble the substance, represented a connection to a lost past, a secret language spoken through touch. This was not about vanity; it was about holding onto self, nurturing the soul, and maintaining a vital link to a heritage the oppressors sought to dismantle.
Bereft of shea butter from West African trees or the rich palm oils of their homelands, enslaved people adapted, making do with what was available on the plantations. Goose grease, bacon fat, butter, and rudimentary cooking oils became substitutes for their ancestral emollients (Byrd & Tharps, 2001). These were not ideal, yet they served a purpose ❉ to lubricate, soften, and protect hair exposed to relentless sun, grueling labor, and harsh living conditions. The ingenuity in sourcing and applying these makeshift oils speaks volumes about the human spirit’s capacity for adaptation and preservation.
Hair care became a communal practice, often occurring on Sundays, the singular day of rest for many (University of Salford, 2024). This shared experience, of mothers tending to daughters’ hair, friends braiding one another’s strands, transformed a basic need into a precious social opportunity. Here, within the small, stolen moments of care, stories were shared, traditions were passed down, and solace was found.
The rhythmic motion of hands through hair, the whispered instruction on how to detangle or apply oil, solidified bonds and reinforced a collective identity. This shared time, centered on hair, served as a powerful, unspoken affirmation of self-worth and belonging.
How did the art of hair care during slavery transcend mere aesthetics? It served as a conduit for hidden communication. Accounts suggest that intricate braid patterns could conceal messages or even indicate escape routes, with rice grains sometimes woven into the hair to be planted upon reaching freedom (Penniman, 2020).
While speculative in extent, the power of such narratives demonstrates the perception of hair as a tool of resistance and a vessel for vital information. Oiling was an initial preparation for these elaborate styles, ensuring the hair remained pliable and healthy enough for such detailed work.
Oiling rituals, beyond physical care, became a clandestine canvas for cultural survival and a silent lexicon of defiance during enslavement.
Below is a brief comparison of some traditional African oils versus common substitutes found in the Americas during slavery.
| Traditional African Oils / Butters Shea Butter (Butyrospermum parkii) – Rich in vitamins A and E, deeply conditioning. |
| New World Adaptations / Substitutes Animal Fats (e.g. goose grease, bacon fat, butter) – Provided lubrication and some moisture. |
| Traditional African Oils / Butters Palm Oil (Elaeis guineensis) – Known for its high vitamin E content and moisturizing properties. |
| New World Adaptations / Substitutes Cooking Oils (various vegetable oils) – Limited access, but used when possible for slip and gloss. |
| Traditional African Oils / Butters Castor Oil (Ricinus communis) – Widely used for hair growth and scalp health in parts of Africa. |
| New World Adaptations / Substitutes Castor Oil – Was also available and used in the Americas for both medicinal and hair purposes. |
| Traditional African Oils / Butters The resourcefulness applied to oiling hair highlights the enduring commitment to ancestral practices, even with limited means. |
The practices extended to the very tools used. Enslaved individuals crafted combs and picks from whatever materials presented themselves – wood, bone, or even salvaged metal (University of Salford, 2024). Headscarves, often made from pieces of clothing, became vital for protecting hair and retaining moisture, a custom that persists today (University of Salford, 2024). These material adaptations served to keep the care rituals alive.

Relay
The survival of oiling practices, particularly for textured hair, stands as a profound relay of cultural understanding across centuries. This is not merely about historical curiosity; it speaks to the genetic memory embedded within our strands, the wisdom passed down through generations. Holistic care, then and now, extends beyond superficial treatment; it encompasses the spirit, the community, and the very connection to ancestral wisdom.
In the brutal realities of enslavement, oiling rituals provided sustenance beyond the physical. They offered a psychological anchor, a means to resist the pervasive narrative of inferiority imposed by the dominant society (Byrd & Tharps, 2001). The act of caring for one’s hair, however simple, asserted individuality and personhood.
It was a private rebellion, a reaffirmation of a heritage that could not be fully suppressed. This deep connection to self and lineage, fostered through the seemingly mundane act of hair care, allowed for mental and emotional endurance amidst unimaginable oppression.
How did ancestral knowledge of plant remedies influence hair care during slavery? The profound understanding of plants, brought from Africa, was not forgotten. Enslaved Africans carried with them knowledge of medicinal plants, some even braiding seeds from their homelands into their hair (Penniman, 2020). While direct access to familiar African plants was limited, this botanical expertise enabled them to identify and use New World plants with similar properties, often learning from Indigenous Americans (Carney & Rosomoff, 2009).
Castor oil, already a staple in African healing traditions, found continued utility in the Americas (Newsweek, 2022). This adaptive herbalism extended to hair care, ensuring that protective and conditioning properties remained accessible through ingenuity.
Consider the quiet revolution of nighttime rituals. The bonnet, a seemingly simple accessory, speaks volumes about ancestral wisdom. Born from the need to protect hair from friction and moisture loss during sleep, particularly for textured hair, its use became a silent guardian of hair health.
During slavery, head coverings served multiple purposes ❉ protection from the elements during labor, a means to hide hair that was not permitted to be styled, and also, a way to maintain personal hygiene and moisture during limited access to bathing and care. The enduring tradition of wearing bonnets and headscarves to bed, passed down through generations, directly connects to this history of preservation and care.
- Moisture Retention ❉ Oils sealed water into the hair shaft, crucial for textured hair prone to dryness.
- Scalp Health ❉ Massaging oils stimulated blood flow and addressed scalp conditions, despite harsh living conditions.
- Protection ❉ Oils shielded hair from environmental damage, including sun and dust from outdoor labor.
- Detangling Aid ❉ Lubrication from oils eased the process of detangling tightly coiled strands.
The continuation of oiling practices, sometimes with traditional implements or improvised tools, represented a profound transfer of intergenerational knowledge. Elders passed down methods, and children learned by observation and participation. This oral and tactile transmission ensured that the wisdom of hair care, deeply intertwined with cultural identity, survived the forced dislocations of enslavement and its aftermath. This enduring legacy speaks to the powerful, inherent human need to preserve cultural continuity and the deep reverence for ancestral ways.
| Historical Purpose During Slavery Survival & Preservation ❉ Using available fats to protect hair from damage caused by harsh labor and lack of resources. |
| Contemporary Heritage Connection Health & Wellness ❉ Utilizing diverse plant-based oils for optimal hair health, shine, and vitality. |
| Historical Purpose During Slavery Identity & Resistance ❉ Maintaining a physical connection to African cultural heritage against dehumanization. |
| Contemporary Heritage Connection Self-Acceptance & Pride ❉ Acknowledging and celebrating textured hair as a symbol of identity and beauty. |
| Historical Purpose During Slavery Communal Bonding ❉ Shared moments of hair care fostering community and collective spirit. |
| Contemporary Heritage Connection Community & Education ❉ Building online and offline communities centered on textured hair care knowledge exchange. |
| Historical Purpose During Slavery The enduring practice of oiling reflects a continuous thread of resilience, adapting to new contexts while holding fast to ancestral wisdom. |

Reflection
The story of oiling rituals and their role in maintaining heritage during slavery is a testament to the indomitable human spirit. It is a narrative etched not in stone, but in the very fibers of textured hair, carried forward by generations who refused to let their past be forgotten. Each drop of oil applied today, whether shea butter from ancestral lands or a carefully blended serum, carries the whisper of resilience, the strength of survival, and the profound love of those who came before.
It is a conversation across time, a living archive of wisdom and defiance. The heritage of textured hair care, born from a crucible of adversity, continues to teach us about endurance, adaptation, and the unwavering power of cultural memory.

References
- Byrd, Ayana D. and Lori L. Tharps. Hair Story ❉ Untangling the Roots of Black Hair in America. St. Martin’s Press, 2001.
- Carney, Judith A. and Richard Nicholas Rosomoff. In the Shadow of Slavery ❉ Africa’s Botanical Legacy in the Atlantic World. University of California Press, 2009.
- Covey, Herbert C. African American Slave Medicine ❉ Herbal and Non-Herbal Treatments. Lexington Books, 2007.
- Fett, Sharla M. Working Cures ❉ Healing, Health, and Power on Southern Slave Plantations. The University of North Carolina Press, 2000.
- Lee, Mary E. Working the Roots ❉ Over 400 Years of Traditional African-American Healing. Wadastick Publisher, 2017.
- Penniman, Leah. Farming While Black. Chelsea Green Publishing, 2018.
- Piesie, Kofi. Africa’s Hair ❉ Before, During And After Slavery. Same Tree Different Branch Publishing, 2023.
- Savitt, Todd L. Medicine and Slavery ❉ The Diseases and Health Care of Blacks in Antebellum Virginia. University of Illinois Press, 1978.