
Roots
Our hair, coiled and vibrant, carries echoes of time, a living archive whispered through generations. It is more than mere protein; it is a profound connection to ancestral wisdom, a testament to resilience. To truly comprehend how the shadow of discrimination touched the very tools of our textured hair heritage, we must first journey back, peeling back layers of imposed narratives to reach the elemental understanding of these strands themselves. This is a story woven into the very fabric of identity, a narrative that begins not in subjugation, but in sovereign self-expression.
Before the cruel currents of transatlantic displacement and colonial imposition, hair tools were extensions of communal artistry and individual status. They were not simply utilitarian objects but artifacts imbued with cultural significance, crafted from materials found in the natural world. Consider the ancient combs of various African civilizations, carved from Wood, bone, or sometimes even ivory, each line and curve reflecting not just ergonomics but the spirit of the maker and the wearer.
These tools were companions in rituals of beautification and spiritual alignment, used to sculpt coifs that signaled lineage, marital status, age, or even a person’s role within their community. The intricate patterns of cornrows or the elevated majesty of an Afro were not random acts of styling; they were visual languages, spoken through the dexterous hands and the specialized tools that facilitated their creation.
The very anatomy of textured hair, with its unique helical structure, demands specific care and specialized implements. Unlike straight hair, the tightly coiled strands of African hair are prone to dryness and breakage if not handled with gentleness. Ancestral practices recognized this intrinsic nature, developing tools that respected the hair’s integrity. Wide-toothed combs, designed to navigate the natural curls without tearing, were commonplace.
Styling implements allowed for precision, ensuring the intricate braids and adornments held their form. These tools were a dialogue between the hair and the hand, a conversation about its needs and its potential for grand expression.
With the onset of the slave trade, this profound relationship with hair and its tools suffered a calculated assault. One of the first, most dehumanizing acts inflicted upon captured Africans was the forced shaving of their heads. This act severed a physical and spiritual link, stripping individuals of an outward manifestation of their identity and heritage.
The loss of tools went hand in hand with this erasure. Removed from their homelands, enslaved people no longer had access to the materials, the knowledge, or the leisure required to create or use their traditional implements.
Ancestral hair tools were not mere instruments; they were extensions of cultural identity, used to communicate intricate social narratives long before external forces sought to dismantle these expressions.

How Did Enslavement Alter Hair Care Practices?
In the brutal realities of the New World, enslaved individuals were forced to improvise, using whatever scarce resources were available to maintain their hair. Animal fats, butter, bacon grease, even kerosene, became ersatz conditioners in the absence of traditional oils like shea butter or coconut oil. The delicate combs of old were replaced, at times, by crude alternatives.
Accounts mention enslaved women creating combs from found materials, or even using sheep fleece carding tools as a substitute. These desperate measures speak volumes about the persistent human desire to hold onto self-dignity and connection to heritage, even when the very means were violently denied.
The degradation of traditional hair tools was a direct consequence of systemic oppression, designed to enforce a new, oppressive hierarchy. The Eurocentric beauty standards that emerged from this period deemed tightly coiled hair as “unprofessional,” “unruly,” or even “dirty,” in stark contrast to the valued “long straight hair”. This prejudice was not accidental; it was a deliberate strategy to strip people of their cultural pride and impose an alien aesthetic, contributing to the internalisation of negative self-perceptions about ancestral hair.
The shift from tools of adornment to tools of survival marked a profound cultural rupture. The loss of traditional implements meant the loss of certain styling techniques, the erosion of communal hair rituals, and a fracturing of the visual language that had once been so robust. Yet, even in this adversity, the ingenuity of those who endured shone through, finding ways to adapt and preserve fragments of their heritage, albeit under duress.
Below, a table illustrates the contrast between ancestral hair tools and the improvised alternatives forced upon enslaved people, highlighting the resourcefulness born from oppression.
| Traditional Ancestral Tools Combs and Picks (crafted from wood, bone, ivory) |
| Improvised Replacements/Absence During Enslavement Crude combs from found materials, sheep fleece carding tools |
| Traditional Ancestral Tools Natural Oils (shea butter, coconut oil, plant-based preparations) |
| Improvised Replacements/Absence During Enslavement Animal fats, butter, bacon grease, kerosene |
| Traditional Ancestral Tools Specialized Styling Implements (for braiding, sculpting) |
| Improvised Replacements/Absence During Enslavement Limited or no specialized tools; reliance on hands or basic objects |
| Traditional Ancestral Tools Community and Leisure Time for Hair Rituals |
| Improvised Replacements/Absence During Enslavement Scarcity of time and safe spaces for communal hair care |
| Traditional Ancestral Tools This stark contrast reveals the deliberate dismantling of heritage practices through the denial of essential tools and resources. |

Ritual
The ritual of hair care, deeply embedded in ancestral wisdom, represents more than simple hygiene; it is a communal act, a shared legacy, and a space for profound connection. This sacred practice, particularly within textured hair heritage, has been persistently challenged by systems of discrimination, altering not only the tools used but the very intention behind their application. To understand this, one must consider the transformative power inherent in hair rituals, a power that colonizers and enslavers sought to dismantle.
In pre-colonial African societies, hair styling was a significant communal activity, often taking hours or even days to complete. These sessions were opportunities for bonding, for sharing stories, and for the transmission of cultural knowledge across generations. The tools were central to this. Wide-toothed combs, crafted with care, facilitated the detangling process, allowing hands to sculpt and braid without causing harm.
Specialized pins, threads, and adornments were used to create intricate styles that served as visual markers of identity and status. These were moments of affirmation, where the tenderness of touch and the rhythm of conversation intertwined, solidifying connections to lineage and community.

How Did Colonialism Undermine Traditional Hair Styling?
The arrival of colonial powers brought with it an active suppression of indigenous cultures, directly impacting traditional hair practices. Colonialists often perceived African hair and its associated styles as “dirty,” “unprofessional,” or “primitive”. This disparagement was a tactic to dehumanize and control, aiming to strip Africans of their identity.
Missionary schools, for instance, sometimes mandated that African children shave their heads, equating such practices with cleanliness and adherence to European norms, punishing those who defied these new rules. This institutional pressure forced a shift away from traditional styling methods and the tools that supported them.
The impact extended beyond the loss of physical tools; it was a psychological assault that fostered internalised notions of “good hair” versus “bad hair”. “Good hair” became synonymous with straighter, more European textures, leading many to seek methods of altering their natural coils. This pursuit of conformity gave rise to new tools and techniques that were often harsh and damaging.
The insidious nature of discrimination reshaped the very purpose of ancestral hair tools, transitioning them from instruments of cultural celebration to means of enforced conformity.
One stark example of this transformation lies in the advent of the Hot Comb. While Madam C.J. Walker, a Black woman, popularized the straightening comb in the early 1900s as part of her beauty empire, offering an avenue for Black women to achieve social acceptance, its widespread adoption also solidified the preference for straightened hair.
Before this, enslaved individuals in the Americas had already resorted to dangerous methods to straighten their hair, using butter knives heated over fires or even lye, which often resulted in severe burns. The tools, whether crude or commercially produced, became instruments of a forced aesthetic assimilation, moving away from the gentle care and celebration of natural texture that defined ancestral practices.
Consider the trajectory of styling tools:
- Ancient Combs ❉ Used for gentle detangling and precise sectioning in intricate styles, reflecting status and identity.
- Styling Pins and Adornments ❉ Employed to secure complex coifs and add symbolic meaning, often crafted from precious materials.
- Hair Threading Needles ❉ Utilized in a technique where thread is wrapped around strands to stretch and elongate coils, a method still practiced today.
- Improvised Tools ❉ During enslavement, rough fragments or animal grooming tools were used to maintain hair, albeit painfully.
- Hot Combs and Chemical Relaxers ❉ Later adopted as primary tools for achieving straight hair, driven by societal pressure for Eurocentric appearances.
Even head wraps, once symbols of elegance and sophistication, worn for practicality or during significant events, took on a different meaning under oppression. Enslaved women often covered their hair to protect it from the harsh conditions of field labor or to hide matted, unkempt tresses due to lack of proper tools and time. Laws like the 1786 Tignon Law in Louisiana mandated that Black women cover their hair with knotted headdresses, a clear attempt to control their appearance and prevent them from competing with white women in terms of status. This historical context illustrates how discrimination transformed the very purpose and perception of traditional hair adornments and the tools used to create or conceal styles.

Relay
The story of textured hair and its tools extends beyond historical subjugation; it is a dynamic relay, a continuous dialogue between past hardships, present reclamation, and future possibilities. The indelible marks of discrimination on ancestral hair tools persist in subtle ways, shaping modern care regimens and the ongoing struggle for visual liberation. This is a journey that moves from the forced adaptation of tools to the conscious re-engagement with ancestral wisdom, a testament to the enduring power of heritage.
The legacy of discrimination has deeply impacted contemporary perceptions of Black hair. Even today, natural hairstyles, though increasingly celebrated, sometimes face societal biases, being viewed as “unprofessional” or “unsuitable” in various environments, particularly workplaces and schools. This external pressure, rooted in Eurocentric beauty standards that emerged from slavery and colonialism, influences the choice of hair care products and tools, even for those actively seeking to embrace their natural texture.

What Modern Legislation Aims to Counter Hair Discrimination?
In response to persistent hair discrimination, legislative efforts like the CROWN Act (Creating a Respectful and Open World for Natural Hair) have emerged in various regions, seeking to outlaw race-based hair discrimination. A study commissioned to highlight the breadth of this issue found that 80% of Black women are more likely to alter their hair from its natural state to fit into office settings. Furthermore, 100% of Black elementary school girls in majority-white schools who report experiencing hair discrimination state they experience it by the age of 10.
These statistics underscore the pervasive and early impact of discriminatory attitudes on individuals and their relationship with their hair and, by extension, the tools they use. The CROWN Act represents a societal acknowledgment of the historical injustices linked to hair and a deliberate step towards dismantling discriminatory practices that have long dictated how textured hair is perceived and treated.
Modern movements, coupled with legislative action, seek to reclaim the narrative around textured hair and its care, transforming historical tools of oppression into symbols of liberation.
The natural hair movement, gaining momentum since the early 2000s, stands as a powerful counter-narrative, urging Black women to abandon chemical straighteners and cultivate healthier hair care practices. This movement has sparked a renewed interest in tools that honor the natural coil. The Afro Pick, for instance, once a symbol of the Black Power Movement in the 1960s, is now recognized not just for its political symbolism but for its practical function in lifting and shaping afros without causing damage. It represents a return to tools designed for textured hair, a conscious rejection of implements that once facilitated its alteration.
The evolution of hair care tools reflects a profound cultural and scientific understanding. While modern hair science offers deeper insights into the specific needs of textured hair, many contemporary practices echo ancestral wisdom. Ingredients like shea butter and coconut oil, used ancestrally for moisture and protection, are now scientifically validated and widely incorporated into modern products. This continuum speaks to the enduring efficacy of traditional knowledge, often passed down through oral tradition and lived experience, now affirmed by scientific inquiry.
Consider the resurgence of protective styling, a practice deeply rooted in ancestral methods. Styles like braids, twists, and cornrows, which once conveyed complex social messages in Africa and even served as communication tools or escape route maps during slavery, are now celebrated for their aesthetic beauty and their ability to shield delicate strands from environmental stressors. The tools for these styles—rat-tail combs for precise parting, sturdy clips for sectioning, and fine-toothed combs for smooth finishes—are modern iterations of ancestral instruments, refined but serving similar heritage-driven purposes.
The nighttime sanctuary, a cornerstone of textured hair care, also bears the imprint of heritage and the impact of historical realities. The use of head coverings, like bonnets or scarves, to protect hair while sleeping has ancestral roots, serving to retain moisture and prevent tangling. This practical ritual, born from the need to preserve hair in often harsh conditions, has transitioned into a holistic approach to hair health, emphasizing gentle treatment and minimizing friction. The evolution of this particular protective measure, from rudimentary cloth to sophisticated silk bonnets, showcases a direct line from ancestral ingenuity to contemporary wellness practices, a line that persevered despite the attempts to dismantle it.
The relationship between textured hair, its heritage, and its care is a living, breathing testament to resilience. Tools, once compromised by discrimination, are being reimagined and reclaimed. The journey from crude implements of survival to scientifically informed aids for celebration reflects a collective embrace of ancestral legacy, transforming perceived vulnerabilities into sources of immense pride and strength.

Reflection
The path trod by ancestral hair tools, deeply marked by the contours of discrimination, is a powerful story etched into the very fabric of our being. From the earth-hewn combs of antiquity, whispering tales of identity and community, to the imposed silence of forced shaves and makeshift implements under the yoke of oppression, each shift reveals a relentless spirit. The legacy of these tools, and the hands that wielded them, reminds us that hair was never merely aesthetic; it was, and remains, a profound cultural artifact, a living testament to an enduring heritage.
In the quiet moments of hair care today, as fingers trace familiar patterns or a carefully selected pick lifts coils with gentle precision, we stand at a crossroads of time. We acknowledge the calculated attempts to sever our connections to self through the degradation of our tools and traditions. Yet, in that very act of acknowledgment, a deeper appreciation blooms for the ingenuity, the resilience, and the sheer fortitude that allowed fragments of ancestral wisdom to persist. The modern movement towards embracing natural texture, supported by tools designed with genuine care, is not simply a trend.
It is a profound act of remembering, a communal embrace of a past that refused to be erased. This living library of textured hair heritage, held within every strand and every conscious act of care, continues to grow, unbound by former chains, speaking volumes of a beauty that defies imposed standards, now and always.

References
- Byrd, A. & Tharps, L. L. (2014). Hair Story ❉ Untangling the Roots of Black Hair in America. St. Martin’s Griffin.
- Dabiri, E. (2020). Twisted ❉ The Tangled History of Black Hair Culture. Harper Perennial.
- Ellington, T. N. (2023). Black Hair in a White World. The Kent State University Press.
- Fanon, F. (2008). Black Skin, White Masks. Grove Press. (Original work published 1952)
- Gordon, M. (Quoted in Omotos, A. (2018). The Significance of Hair in Ancient African Civilizations. Journal of Pan African Studies.)
- Mills, Q. T. (2010). Cutting Along the Color Line ❉ Black Barbers and Barber Shops in America. University of North Carolina Press.
- Opie, T. R. & Phillips, K. W. (2015). Hair-Raising ❉ The Perceived Professionalism of African American Women’s Hairstyles. Academy of Management Proceedings, 2015(1), 11848.
- White, S. & White, G. (1995). Slave Narratives ❉ A Historical Anthology. Oxford University Press.