
Roots
Have you ever felt the whisper of generations in the curl of a single strand, or seen a reflection of ancient artistry in a braided crown? For those of us with textured hair, our coils and kinks carry not just genetic code, but a living archive of human experience, resilience, and beauty. To truly understand the profound connections that bind us to our past, we might turn our gaze to the sun-drenched lands of ancient Egypt, a civilization whose hair practices were far more than mere adornment. They were a sophisticated language, speaking volumes about social standing, spiritual devotion, and cultural identity.
The way hair was tended, styled, and even replicated in that venerable society offers a luminous lens through which to perceive the deep heritage of Black and mixed-race hair traditions. It reveals how the very essence of a strand could signify one’s place in the cosmic order and the earthly hierarchy, a testament to the enduring power of hair as a marker of self.

What Did Hair Signify in Ancient Egyptian Society?
In ancient Egypt, hair was a powerful visual cue, a living canvas that communicated an individual’s standing within a rigidly structured society. It was not simply a matter of personal preference; hair signaled gender, age, status, and one’s role within the community. From the earliest dynastic periods, an institutionalized canon for hairstyles emerged, aligning with the establishment of administrative institutions. These codified styles served as norms for identifying members of the administration or signs of authority.
The more elaborate and meticulously maintained a hairstyle, the higher one’s social ranking often appeared to be. This deep association of hair with social practices and norms makes it an integral element in the maintenance and structuring of society (Tassie, 2009).
Ancient Egyptian hair practices were a visual language, communicating social standing and spiritual connection.
For the elite, wigs were paramount. Archaeologists have evidence of ancient Egyptians of all genders and classes wearing wigs as early as 3400 BCE. These wigs, often crafted from human hair, plant fibers, or even sheep’s wool, were not only symbols of wealth and hygiene but also provided practical protection from the harsh desert sun and prevented lice infestations.
The finest wigs, made entirely of human hair, were a costly commodity, their expense reflecting the wearer’s elevated position. This practice of augmenting one’s natural hair with extensions and wigs resonates deeply with ancestral African hair traditions, where hair has long been a canvas for intricate artistry and a symbol of status and identity across various tribes.
Consider the striking example of Queen Tiye, whose remarkably preserved auburn hair, found in her tomb, suggests the use of styling products and techniques that maintained its wavy form even in death. This attention to detail, extending into the afterlife, underscores the profound belief in the enduring self, with hair playing a central role in one’s eternal appearance. The use of fat-based “gel” to set hairstyles, found on mummies dating back 3,500 years, further illustrates this dedication to maintaining appearance beyond life itself.

Did Natural Hair Play a Role?
While wigs were prominent, natural hair was also cared for and styled, often kept short or shaven by men, and long by women. Priests, for instance, often shaved their heads entirely to maintain ritual purity and avoid lice, a practice that highlights the practical alongside the symbolic. Children, too, had distinctive styles, often featuring a shaved head with a single “sidelock of youth,” a symbol of their age and innocence that was removed upon reaching puberty. This side-lock, an S-shaped curl, was even a hieroglyphic symbol for a child.
The distinction between elite and non-elite hair practices also provides insight into social stratification. Non-elites, particularly those working outside the home, were often depicted with their natural hair, in contrast to the wig-wearing elite. This visual differentiation reinforced the societal hierarchy, where access to elaborate wigs and professional hairdressers was a privilege of the wealthy.

Ritual
As we move beyond the foundational understanding of ancient Egyptian hair, we find ourselves stepping into a space where ritual and practical knowledge intertwined, shaping daily life and beliefs. The careful tending of hair, whether natural or augmented, was not a casual act but a practice infused with deep meaning, echoing ancestral care traditions that still resonate within textured hair communities today. It is here that we begin to discern the nuanced methods and materials that elevated hair care from a simple chore to a sacred ritual, a reflection of the profound respect held for the body and its connection to the spiritual realm.

How Were Wigs and Extensions Crafted and Utilized?
The crafting of wigs and hair extensions in ancient Egypt was a testament to sophisticated artistry and an understanding of materials. Wigs were typically made from human hair, though plant fibers and even sheep’s wool were also incorporated, particularly to add volume or reduce cost. Hairdressers and wigmakers would skillfully braid human hair into numerous small plaits to construct these elaborate pieces.
Beeswax and animal fat were used as setting agents, akin to ancient hair gel, ensuring styles remained intact both in life and, remarkably, in death. This meticulous approach speaks to a profound belief in preserving one’s physical form for the afterlife, where appearance held continued significance.
Beyond full wigs, hair extensions were also commonly used, braided into natural hair to add length and thickness. An early example of hair extensions dates back to approximately 3400 BC, discovered in a female burial at Hierakonpolis (Fletcher, 1998). These additions were often adorned with precious materials like gold wig rings, further signaling the wearer’s affluence and status.
| Material Human Hair |
| Traditional Use and Significance Primary component for elite wigs and extensions, symbolizing wealth and authenticity. |
| Connection to Textured Hair Heritage The enduring value placed on human hair, particularly in extensions and protective styles across African diasporic communities, mirrors this ancient practice. |
| Material Plant Fibers / Sheep's Wool |
| Traditional Use and Significance Used in wigs and extensions for volume and as more accessible alternatives. |
| Connection to Textured Hair Heritage Reflects the historical resourcefulness in using natural fibers for hair augmentation, a practice seen in many ancestral traditions to achieve desired styles and protection. |
| Material Beeswax and Animal Fats |
| Traditional Use and Significance Styling agents, providing hold and sheen, preserving styles for both life and the afterlife. |
| Connection to Textured Hair Heritage Echoes the use of natural butters, oils, and waxes in traditional African hair care for conditioning, styling, and maintaining intricate designs. |
| Material Henna |
| Traditional Use and Significance Natural dye for hair, covering grey, enhancing color, and conditioning. |
| Connection to Textured Hair Heritage A timeless practice of natural hair coloring and strengthening, connecting ancient Egyptian beauty rituals to continued natural hair care across cultures. |
| Material These materials illustrate the ancient Egyptians' sophisticated approach to hair care, blending practicality with profound cultural and spiritual meaning, a legacy that continues to inform textured hair heritage. |

What Hair Care Practices Were Employed?
The Egyptians placed a high value on cleanliness and personal hygiene, and hair care was no exception. They regularly washed their hair, though the frequency remains unclear. Combs, often crafted from ivory, wood, or bone, were essential tools for grooming and styling, with some dating as far back as 3900 BCE.
These combs were not merely functional; many were intricately carved with animal motifs, suggesting a ritualistic or symbolic significance. The presence of such combs in burials indicates their importance to the living and their continued role in the afterlife.
Beyond cleansing and detangling, ancient Egyptians utilized various natural ingredients for hair health and styling. Henna, derived from the Lawsonia plant, was a widely used natural dye, valued for its ability to cover grey hair, enhance natural color, and provide conditioning properties. Oils like castor, almond, moringa, and coconut were applied for nourishment and to impart a glossy sheen, functioning as primitive hair gels. This rich tradition of using natural ingredients for hair care resonates with contemporary holistic wellness practices within textured hair communities, where ancestral wisdom guides the selection of nourishing elements.
The careful preparation of hair for burial, often involving styling with fat-based products, speaks to the Egyptians’ belief in the importance of maintaining one’s identity and appearance even after death. This attention to the hair’s state in the afterlife reinforces its deep connection to the individual’s spiritual journey and eternal well-being.

Relay
Having explored the foundational aspects and ritualistic applications of ancient Egyptian hair practices, we now approach a more profound inquiry ❉ How did these practices not only reflect but actively shape cultural narratives and future hair traditions, particularly within the vast and vibrant landscape of textured hair heritage? This section delves into the intricate interplay of biological realities, societal constructs, and spiritual convictions that converged in ancient Egyptian hair, revealing a legacy that continues to resonate across time and cultures. Here, science and heritage converge, offering a deeper understanding of the enduring power of hair as a symbol of identity and continuity.

How Did Hair Reflect Identity and Social Stratification?
The visual representation of hair in ancient Egyptian art, particularly in tomb chapels dating between 1480 and 1350 BCE, offers compelling insights into social stratification. Art historian Gay Robins notes that these depictions, commissioned by high-ranking male officials, presented idealized versions of their families, where hair played a key role in distinguishing gender, status, and age. Elite men often wore elaborate wigs above shoulder level, sometimes arranged in intricate curls or braids, symbolizing their power and authority. This practice of wearing the hair of others in wig form could even signify the power to command others for one’s own purposes.
Conversely, elite men’s sons were depicted with shorter, round wigs or shaven heads, reflecting their junior status within both the family and broader society. Priests and household servants were often shown with shaven heads, a sign of subservient status, whether to a deity or a mortal master. This stark visual contrast underscored the rigid social hierarchy.
Women, regardless of their elite or servant status, were typically distinguished by long hair, often falling below the shoulders. This emphasis on long hair for women was deeply tied to notions of fertility and sexual maturation, reinforcing their perceived role in procreation. The idea that women’s sexual identity and personal identity did not disappear with marriage and motherhood, but rather required them to remain sexually alluring to stimulate male fertility, was reflected in their consistently long, often unbound hair in art.
The presence of textured hair in ancient Egypt is a significant, yet sometimes overlooked, aspect of this heritage. While Western scholarship has often framed discussions of Egyptian hair through a Eurocentric lens, evidence suggests a strong connection to Afro-textured hair traditions. For instance, the styles seen in ancient Egyptian art, such as the short round and curly “afro” style, or the shoulder-length bob composed of long twists, find parallels in contemporary African tribal hairstyles, such as those of the Maasai of Kenya and the Oromo tribe. As scholar Jeffrey Tassie observed in his 2008 study, “Hairstyles were used as a means of displaying status,” and the institutionalized canon of styles established in ancient Egypt aligns with ethnotrichological distinctions found across African cultures.
The careful preservation of hair in ancient Egyptian mummies, sometimes with specific styling, speaks to a profound belief in maintaining identity and appearance beyond earthly life.
A powerful historical example that illuminates the connection to textured hair heritage and ancestral practices comes from the analysis of mummified remains. While the mummification process typically involved embalming the body, hair was often treated independently, sometimes receiving a different procedure to preserve its style and the deceased’s individuality. Researchers studying hair samples from 18 mummies, some dating back 3,500 years, discovered a fat-based substance used as a styling product, similar to modern hair gel, to keep styles in place. This discovery, detailed in the Journal of Archaeological Science, highlights the intentionality behind maintaining hair’s appearance even in death.
The very act of preserving hair, a feature that does not morphologically change in death, speaks to its enduring symbolic power and the desire to carry one’s self into the afterlife (Buckley and Evershed, 2011; McCreesh et al. 2011).

How Do Hair Practices Connect to Broader Cultural Narratives?
The ancient Egyptians’ meticulous hair practices were deeply woven into their broader cultural narratives, reflecting their understanding of health, spirituality, and the cosmos. The use of cosmetics, including those for hair, was not merely aesthetic but also served practical and spiritual functions. Kohl eyeliner, for example, protected eyes from infection and sunglare, while wigs offered protection from lice. Cosmetic vessels were often decorated with symbols of fertility and regeneration, underscoring the belief that beauty played a role in rebirth and the journey to the afterlife.
The inclusion of hair accessories and hair pieces among funerary objects further demonstrates the importance of hair and hairstyling in both life and the next. This continuity of care, extending beyond the veil of life, speaks to a profound respect for the individual’s identity and their readiness for the eternal realm.
The legacy of ancient Egyptian hair practices extends into contemporary African hair culture. Styles like Nubian knots (Bantu knots), dreadlocks, and the high-top fade can be traced back to Kemetic Egypt, celebrating a connection to ancestral roots and honoring the intricate artistry seen in ancient Egyptian art and hieroglyphs. These enduring styles serve as a testament to the continuity of cultural identity and the living heritage of textured hair across generations and geographies.
- Nubian Knots ❉ These coiled knots, also known as Bantu or Zulu knots, find their lineage in Kemetic Egypt, symbolizing a connection to ancestral roots and mirroring ancient knotwork in art.
- Dreadlocks ❉ Tightly coiled or matted strands, worn by ancient Egyptians including priests, represent a profound link to Kemetic spiritual and cultural practices.
- High-Top Fade ❉ A modern style with closely cropped sides and a flat top, drawing inspiration from Nubian heritage and the geometric designs found in Kemetic art.

Reflection
As we close this exploration of ancient Egyptian hair practices, a powerful truth emerges ❉ the story of hair is never simply about strands and styles. It is a profound meditation on identity, a testament to human ingenuity, and a vibrant chronicle of cultural heritage. The meticulous care, symbolic adornment, and spiritual significance attributed to hair in ancient Egypt offer a luminous echo of the ‘Soul of a Strand’ ethos – recognizing that each coil, braid, or extension carries the weight of history, the whispers of ancestors, and the boundless potential of self-expression. For those who carry the legacy of textured hair, the ancient Egyptian narrative serves as a powerful reminder of a heritage rich with wisdom, artistry, and an unwavering connection to the past that continues to shape the present and guide the future.

References
- Cox, J.S. (1977). ‘The construction of an ancient Egyptian wig (c.1400 BC)’, Journal of Egyptian Archaeology, 63, 67-70.
- Fletcher, J. (1995). Ancient Egyptian Hair ❉ a study in style, form and function. Unpublished PhD thesis, University of Manchester.
- Fletcher, J. (1998). ‘The secrets of the locks unravelled’, Nekhen News ❉ Newsletter of the Friends of Nekhen, 10, 4.
- McCreesh, N. G.R. Buckley, K.A. Hall, K.F. Bergstrom, and R.A. Evershed. (2011). “New insight into ancient Egyptian mummification procedures through chemical analysis”. Journal of Archaeological Science, 38(11), 3149-3157.
- Robins, G. (1999). “Hair and the Construction of Identity in Ancient Egypt, c. 1480-1350 B.C.”. Journal of the American Research Center in Egypt, 36, 55-69.
- Tassie, G.J. (2009). The social and ritual contextualisation of Ancient Egyptian hair and hairstyles from the Protodynastic to the end of the Old Kingdom. Doctoral thesis, UCL (University College London).